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Sir Conrad paused a while. "Put that way, yes. I'll take care of her."

"Thank you, my lord."

The zoltan stood and announced to the crowd, "The noble lord accepts my gift!"

The crowd cheered, but myself, I think that the zoltan didn't want his followers to know the real reason for his generosity.

As the festivities broke up, I saw Sir Conrad return to his chamber, or bedroom he called it, with the girl under his arm. She was still naked.

The next morning at breakfast, the extra meal Sir Conrad insisted on serving, the talk was about nothing but the dance Cilicia had done the night before, and those of us who had been there were the center of attraction. The ladies were all envious, and Yawalda said she'd trade next year's pay to have people talk about her as they did the foreigner.

"Cilicia will be staying with us," I said. "Get her to give you dancing lessons."

"I tell you in front of God that I will ask her!" she said.

"Good. I'd like to see all you women doing it. Myself, I think it was some kind of fertility dance, to induce a man to marriage. It's certain that no woman pregnant could do it, or if she was, she wouldn't be for long. Maybe that's the idea behind it, to show that a man's getting unsullied goods."

"Unsullied!" Natalia shrieked in mock anger, and Yawalda threw a piece of bread at me.

I picked up the bread and kissed it, as is only proper, but also to reprove Yawalda for throwing it, for bread is in a way sacred. Then I put it back on the table and she, — of course, ate it.

"Well, the nobles seem to want that sort of thing. A commoner must be content with what he can get."

I might have gotten more playful abuse, but Sir Conrad came in and signaled that he meant to speak to us all, so the room fell silent.

"A year ago I asked my merchant friend Boris Novacek to send me an alchemist, for we have need of a man with such skills here at Three Walls."

"Two weeks ago, Zoltan's people arrived on that invitation. My thought at the time was that while we needed an alchemist, we did not need a hundred of them. Therefore I told them that they were welcome to stay for a while to rest from their journey, but after that they would have to leave."

"I did not then realize that all of the other men with him were masters at one craft or another. Many of them have skills that we do not. There is a glassblower in the group. If we can get him the proper tools and supplies, we could all soon be drinking our beer out of real glass vessels! We could have real glass in our windows and the church could have stained glass walls!"

"They have a papermaker. You probably don't know what paper is. It is used as a sort of parchment, but it is a thousand times cheaper to make!"

"They have a porcelain-maker. Porcelain is like pottery, but much finer, and with many more colors than we now have."

"There are many other skills besides. I have talked with their leader Zoltan, and he has agreed to stay here with his people. Each of his masters will be taking on at least one young Polish apprentice. A list of the positions available will be posted in a few- days, and young men interested in possibly rapid promotion and pay are encouraged to make application through Natalia."

"Applicants must be approved by myself, Zoltan, and the master involved, but there will be at least three dozen of them now, and perhaps more later."

"These people are from a different culture than ours, and they have a different religion. They worship the same God we do, but they do it in a different way. While I pray that someday they will come to Christ's pure light, I have little hope of that happening soon. Until such time that it does, the discussion of religion with them is absolutely forbidden. If you want to be outlawed, all you have to do is get into a theological argument with one of Zoltan's people. I hope I don't have to prove to you how serious I am about this. Converting them is a matter for the clergy, not for you!"

"Still, both Zoltan and I recognize the differences and frictions existing between our peoples. Because of this, we will be moving them out of Three Walls as soon as possible. Some of you know of the small valley just a half hour's walk east of ours. It has a small stream, and should be suitable for a group of the size of Zoltan's."

"If the weather holds, we will be able to build them suitable housing there before the ground freezes, and we will be transferring a few hundred sheep to them."

"Until that time, I shall be very rough on anyone who breaks the peace with them! With luck, we should have them out of here by Christmas. Cilicia will be staying with my household, to see if it is possible to convert one of them to Christianity."

Ilya choked down a laugh at the mention of Cilicia. Sir Conrad pointed a finger at him. "That snigger just cost you a weeks' pay, Ilya! Natalia, make a note of it."

"That's about it. Carpentry and masonry managers, from foremen up, will report to my office at zero six to discuss scheduling changes. Thank you."

Chapter Twelve

FROM THE DIARY OF CONRAD SCHWARTZ

Cilicia was the most beautiful woman I'd ever seen in my life, movie stars and the National Ballet included. In the twentieth century, a woman who could dance that way would be in Hollywood if the Bolshoi didn't kidnap her first.

Understand that the Polish girls around were mostly pretty, but then those that were available were all about fourteen years old, and at that age, they're all pretty. It's nature's way of getting them married off. But the two truly outstanding women I'd met here were both foreigners, and I have a theory about that.

In a civilized country, people pick their mates for fairly impractical reasons. Is he witty? Do her hobbies and interests agree with mine? Does he dance well? And most important, is she pretty? Will my friends envy me because he's so tall and handsome?

In all cultures, some people never marry, and often those who don't meet the local standards of desirability are the ones who stay single. Over many centuries, this results in a selective breeding pressure toward people who are attractive and socially adept, but not necessarily intelligent, resourceful, or tough.

In a primitive culture, people have to be more practical in their choice of lifetime partners. Can he provide me and my children with enough food for us to survive? Can she cook and sew and butcher an animal properly? Is he a good enough fighter to save us from our enemies?

Is she tough enough to defend our hut when I'm gone?

These aren't matters of personal preference or social prestige, this is survival. If you pick wrong, it could hasten your death. It's so important that in many cultures, the people directly involved aren't allowed to choose for themselves. Older and supposedly wiser heads do that for them, and marriages are arranged by the parents.

This results in a selective-breeding pressure quite different from that of more civilized peoples. People might be more tough and self-reliant, but they are not more attractive. In fact, I suspect that you could take a good guess at how cultured a person's ancestors were simply by seeing if he or she is attractive.

In the thirteenth century, Poland was only two centuries away from a primitive, tribal culture. It would take many more centuries to transform them into a more attractive if less tough people.

But France and the Middle East had been civilized much longer, and that's precisely where Lady Francine and Cilicia came from.

I'm not saying that this is Ultimate Truth, but I'd argue it over a beer.

Cilicia's talents in bed were as outstanding as her abilities on the dance floor, and I'm glad that I didn't have to take her as a slave because I certainly wanted to take her.