Lenin was born Vladimir Ilich Ulianov in April 1870 in Simbirsk into a conventional, comfortably well-off bureaucratic family. His father, a school inspector, had attained by the time of his death in 1886 the rank of a state councillor, which gave him status equal to a general and hereditary nobility. He was a man of conservative-liberal views who sympathized with the reforms of Alexander II and believed that education held the key to Russia’s progress. He worked extremely hard and is said in his sixteen years as inspector to have founded several hundred schools. Lenin’s mother, born Blank, was the daughter of a physician of German ancestry: in her photographs she looks as if she had stepped out of Whistler’s portrait. It was a happy, close-knit family which faithfully observed the rituals and holidays of the Orthodox Church.
Tragedy struck the Ulianovs in 1887 when Lenin’s elder brother, Alexander, was arrested in St. Petersburg carrying a bomb with which, in a plot with friends, he intended to assassinate the Tsar. A passionate scientist, Alexander had shown no interest in politics until after he had been three years at St. Petersburg University. There he familiarized himself with the writings of Plekhanov and Marx and adopted an eclectic political ideology calling for the grafting on the program of the People’s Will (Narodnaia Volia) certain elements of Social-Democracy. According industrial labor a predominant role in the revolution, he accepted political terror as the means and the immediate transition to socialism as the objective. This peculiar amalgam of Marxism and Narodnaia Volia anticipated the program which Lenin would develop independently a few years later. Arrested on March 1, 1887, the sixth anniversary of the assassination of Alexander II, Alexander Ulianov was given a public trial and executed along with his co-conspirators. He conducted himself throughout with exemplary dignity.
Alexander’s execution, which occurred soon after the death of the elder Ulianov, had a profound effect on the family, which had known nothing of his revolutionary activity. But there is no evidence that it altered Vladimir’s behavior in any way. Many years later Lenin’s younger sister Maria claimed that on learning of his brother’s fate, Lenin exclaimed: “No, we will not go this way. We must not go this way.”2 Apart from the fact that Maria Ulianova was a mere nine years old when this alleged remark was made, it cannot be true, because when his brother was executed Lenin was entirely innocent of politics. The purpose of this invention is to suggest that already as a seventeen-year-old gymnasium student Lenin inclined to Marxism, which is at odds with the available evidence. Moreover, from family recollections it can be determined that the two brothers had not been close and that Alexander took strong objection to Vladimir’s rude manners and habitual sneer.
The striking fact about Lenin’s youth is that, unlike most of his contemporaries, he showed no interest in public affairs.3 The portrait which emerges from the pen of one of his sisters, published before the iron grip of censorship dehumanized Lenin, is that of an exceedingly diligent boy, tidy and punctilious—a type that modern psychology would classify as compulsive.4 He was a model student, earning excellent grades in nearly all subjects, behavior included, for which he was awarded gold medals year after year. He graduated at the top of his class. The scanty evidence at our disposal shows no trace of rebelliousness toward either his family or the regime. Fedor Kerensky, the father of Lenin’s future rival, Alexander, who happened to have been principal of the school which Lenin attended in Simbirsk, recommended him to the University of Kazan as a “reticent” and “unsociable” youth who “neither in school nor out of it gave his superiors or teachers by a single word or deed any cause to form of him an unfavorable opinion.”5 By the time he graduated from gymnasium in 1887, he held no “definite” political opinions.6 Nothing in his early biography hinted at a future revolutionary; rather, the indications were that Lenin would follow in his father’s footsteps and make a distinguished bureaucratic career. It is because of these traits that he was admitted to study law at Kazan University, from which his family’s police record would otherwise have barred him.
On entering the university, Lenin was recognized by fellow students as the brother of a celebrated terrorist and drawn into a clandestine People’s Will group. This organization, headed by Lazar Bogoraz, had made contact with like-minded students in other cities, including St. Petersburg, apparently with the intention of carrying out the deed for which Alexander Ulianov and his associates had been executed. How far its plans progressed and how much Lenin was involved is not possible to ascertain. The group was arrested in December 1887 following a demonstration to protest university regulations. Lenin, who was observed running, shouting, and waving his arms, was briefly detained. On returning home, he wrote a letter to the university announcing his withdrawal, but the attempt to forestall expulsion failed. He was arrested and expelled along with thirty-nine other students. Such savage punishment, typical of the methods which the regime of Alexander III used to stifle signs of independence or “insubordination,” kept the revolutionary movement supplied with ever fresh recruits.
Lenin might perhaps have been forgiven in time and allowed to reenroll were it not that in the course of the investigation which followed the police uncovered his connections with the Bogoraz circle and learned of his brother’s involvement in terrorism. Once these facts became known, he was placed on the list of “unreliables” and put under police surveillance. His and his mother’s petitions for readmission were routinely rejected. Lenin saw before him no future. He spent the next four years in forced idleness, living off his mother’s pension. His mood was desperate and, according to one of his mother’s petitions, verging on the suicidal. Such accounts as we have of Lenin during this period depict him as an insolent, sarcastic, and friendless young man. In the Ulianov family, however, which idolized him, he was regarded as a budding genius and his opinions were gospel.7
During this period Lenin did a great deal of reading. He plowed through the “progressive” journals and books of the 1860s and 1870s, especially the writings of Nicholas Chernyshevskii, which, according to his own testimony, had on him a decisive influence.8* During this trying time, the Ulianovs were ostracized by Simbirsk society: people shunned association with relatives of an executed terrorist from fear of attracting the attention of the police. This was a bitter experience which seems to have played no small part in Lenin’s radicalization. By the fall of 1888, when he moved with his mother to Kazan, Lenin was a full-fledged radical, filled with boundless hatred for those who had cut short his promising career and rejected his family—the tsarist establishment and the “bourgeoisie.” In contrast to typical Russian revolutionaries, such as his late brother, who were driven by idealism, Lenin’s dominant political impulse was and remained hatred. Rooted in this emotional soil, his socialism was from the outset primarily a doctrine of destruction. He gave little thought to the world of the future, so preoccupied was he, emotionally as well as intellectually, with smashing the world of the present. It was this obsessive destructiveness that both fascinated and repelled, inspired and terrified Russian intellectuals, themselves prone to alternate between Hamletic indecision and Quixotic folly. Struve, who had frequent dealings with Lenin in the 1890s, says that his