"I have seen this black tower before," he said.
"Seen it? Where?"
Sparks looked up at Doyle, hesitant. "In a dream."
"This same tower?"
"I could have sketched this myself."
"Sure it's not some place you saw once that's drifted up through your subconscious?" said Stern.
"Then how do we explain the drawing?" asked Doyle. "You said your father never left New York City."
"He came here from Russia as a young man," said Stern. "Perhaps something he saw there or along the way."
"Perhaps a picture he came across in a book," said Innes, taking the pad and the glass from Stern.
"What sort of dream, Jack?" asked Doyle, trying to keep him focused.
Sparks stared grimly at the drawing, then spoke softly, as if confessing something to Doyle. "I had the dream first three months ago. Keeps coming back, with greater intensity, always the same. This black tower. A white desert. Something underground. A phrase repeating over and over again in my mind. We are Six."
"Six? You mean—"
"Yes."
"Like the number Stern drew on the pad..."
"Yes."
"Who's Brachman?" asked Innes.
"Brachman? Where did you see that?" asked Stern.
"Written here, very small letters, on the edge of this drawing," said Innes, pointing to the pad with the glass.
"Isaac Brachman is a colleague of my father's, a rabbi at a temple in Chicago____"
"And a scholar of the Zohar?"
"One of the most learned. I may have mentioned him to you on the ship, if not by name. We obtained the Tikkunei Zohar, the addendum to the Zohar, for him to study. Rabbi Brachman was a principal organizer of the Parliament of Religions last year at the Columbian Exposition in Chicago."
"Did your father attend that convention?" asked Doyle.
"He (id; every major religion in the world was represented.... "
"When was the last time you spoke to Rabbi Brachman?"
"I don't recall; weeks ago, certainly before I left for London."
"You must wire him immediately," said Doyle.
"Why?"
"Doyle is suggesting that your father's gone to Chicago to visit Rabbi Brachman," said Sparks, coming out of his fog.
"Yes, of course, that would be possible, wouldn't it?" said Stern, suddenly hopeful.
And preferable to a number of the other alternatives, thought Doyle.
"Do you have the other book I asked for?" asked Sparks.
"Yes, it's right here," said Stern. He lifted a book similar in size and design to the Gerona Zohar from a cabinet and onto the table beside the original. "A copy of the Zohar, nearly indistinguishable, but this is a fairly recent re-creation: Only a scholar could tell them apart."
"You might want to have a look at this," said Innes, who had wandered away from the table to the window.
"What is it, Innes?" said Doyle.
"Not sure, but I'd say there's at least twenty of them."
An instant later they were at the window, looking down at the street.
The two toughs outside had multiplied tenfold, and a dozen more were pouring down the block to join them.
"Street gang," said Sparks.
One of the gang looked up, saw the four men outlined in the window, pointed at them and whistled sharply.
At his signal, the gang rushed across the pavement, toward the doors of the tenement.
chapter 7
The hunt for the murdering Chinaman started poorly and went downhill fast. Troops mustered from the Territorial Prison at Yuma told anyone willing to listen that they were a lot handier dealing with criminals who were already behind bars, with their dependable tendency to stay put. What this mob knew about chasing fugitives you could print on the back of a postage stamp. Nor were they exactly at their spit-and-polish best when the call came in to rush down to the rail yard at five in the morning since most of them had been out drinking themselves comatose until two.
The railroad bulls and Pinkerton men who had lived through the Yuma Yards Massacre—as it inevitably came to be known, frontier journalism being what it was—were so consumed with shock, grief, or blinding rage that pulling them into a cohesive militia unit would have been beyond any officer less commanding than Robert E. Lee. That was certainly no description anyone had ever tried to hang on Sheriff Tommy Butterfield.
Sheriff Tommy was the most senior local lawman at the scene that morning. He spent the first ten minutes after he saw the carnage throwing up and the next fifteen wandering around in a daze. Wasn't as if Tommy added to the confusion rampaging through the camp; it's just that at a moment when these men needed a leader to pull them together, Tommy's passivity allowed the vigilante impulse to spin out of control and fracture into a dozen squabbling splinter groups, each with their own ideas about how to find this killer. Tommy had been elected sheriff on a peace platform—the territory was looking toward statehood, working to clean up its image in order to attract some serious money—and this soft-bellied, fat-headed political hack who'd never shot a man, even in anger, was a lot more adept at getting people to like him than he was at telling them what to do.
It didn't help that no two surviving witnesses could agree on a single characteristic of the man responsible, aside from the fact that he carried a sword, and that was hard to swallow even with one leg and two severed heads on the ground. Why would anybody in this day and age carry a sword when with the helpful hand of modern technology you could ventilate a man's lungs from a quarter mile away?
Neither could anyone confirm in which direction the maniac had made his escape, which left them with eight compass points to argue about. The bums could have filled in some blanks for them, particularly Denver Bob Hobbes, but figuring wisely that when the powers that be got around to handing out the blame for this they'd be on top of the list, the hobos were busy making tracks in those same eight directions.
But somebody somewhere heard somebody else say that the killer was a Chinaman, and when that idea raced through camp, it stuck hard and fast: Who else but an unhinged rice monkey would chop suey a bunch of white men with a sword? An Apache, for one, somebody said, and that set off a debate on the relative barbarism of the red and yellow man.
Sheriff Tommy Butterfield couldn't recall later if he was the first person to mention calling in Buckskin Prank—he wasn't—but being the consummate politico, Tommy was more than willing to take credit for the idea: If using Frank worked out, he could plug it right in as the keystone of his next campaign. Tommy knew there'd be a barrel full of details to sort out before they could spring him, but there was one thing the mob in camp could agree on that morning: If any man in the Arizona Territory could track down this homicidal heathen, it was Buckskin Frank McQuethy.
Unlike Sheriff Tommy, Buckskin Frank had shot, stabbed, and strangled a number of individuals on both sides of the law. Frank began his illustrious career as a deputy under Arizona's genius of publicity, Wyatt Earp, during Tombstone's heyday in the early '80s. Long before Wyatt reinvented himself as an ail-American folk hero, Frank had worked with the Earps as bouncer and bartender at the Oriental Saloon, one of the grandest whorehouses in the West. Wyatt was a charismatic son of a bitch—Frank couldn't help but admire his verve and relentless ambition—and when the Earps seized economic control of Tombstone, Frank rode their coattails to prosperity and minor celebrity.
But for a man who made his living with a gun, when it came to outright murder Frank had an inconvenient sense of right and wrong, and it led to a falling-out with the Earps when he refused to help slaughter the Clanton clan, a rotten bunch of horse-thieving half-wits who made the fatal mistake of horning in on their operations. With Wyatt busy transforming that nasty, one-sided ambush into the triumph of the O.K. Corral, Frank wandered north and solidified his hard-nosed reputation with a stint as an Army scout in the Geronimo Campaigns. His nickname came from the yellow buckskin jacket he took to wearing; the minute he put it on, the papers started writing that Buckskin Frank could track a man across a hundred miles of hardscrabble and shoot the eyes off a rattlesnake, but then he had learned the art of self-mythologizing from a master.