Mrs. Flett’s Theory
Surely no one would expect Mrs. Flett to come up with a theory about her own suffering — the poor thing’s so emptied out and lost in her mind she can’t summon sufficient energy to brush her hair, let alone organize a theory. Theorizing is done inside a neat calm head, and Mrs. Flett’s head is crammed with rage and disappointment. She’s given way. She’s a mess, a nut case. In the morning light her hurt seems temporary and manageable, but at night she hears voices, which may just be the sound of her own soul thrashing. It sings along the seams of other hurts, especially the old unmediated terror of abandonment. Somewhere along the line she made the decision to live outside of events; or else that decision was made for her. Write a gardening book, her daughter Alice advises. Go on a round-the-world trip, says Fraidy Hoyt. Take some courses at the university. Teach yourself macrame. Look into allergy shots or vitamin B complex. Listen to soothing music, keep a diary like Virginia Woolf, go for long walks, indulge in hot baths.
Question your assumptions, be kind to yourself, live for the moment, loosen up, pray, scream, curse the world, count your blessings, just let go, just be.
All this advice comes flying in Mrs. Flett’s direction, but she’s too distracted to hear.
You’d think she’d be scared to death by the state she’s in, but she’s not. Her hair’s matted, her fingernails broken, her houseplants withered, her day-to-day life smashed, but sleeping inside her like a small burrowing creature is the certainty that she’ll recover. For one thing, she distrusts the sincerity of her own salt tears, and, another thing, she remembers how, years ago, she and Fraidy loved to quote poor old William Blake: “Weep, weep, in notes of woe” and how the word woe made them fall over laughing, such a blind little bug of a word.
Now, at the age of fifty-nine, sadness flows through every cell of her body, yet leaves her curiously untouched. She knows how memory gets smoothed down with time, everything flattened by the iron of acceptance and rejection — it comes to the same thing, she thinks. This sorrowing of hers has limits, just as there’s a limit to how tangled she’ll let her hair get or how much dust she’ll allow to pile up on her dressing table. That’s Daisy for you. Daisy’s resignation belongs to the phylum of exhaustion, the problem of how to get through a thousand ordinary days. Or, to be more accurate, ten thousand such days. In a sense I see her as one of life’s fortunates, a woman born with a voice that lacks a tragic register. Someone who’s learned to dig a hole in her own life story.
But she’s tired of being sad, and tired of not even minding being sad, of not even in a sense knowing. And in the thin bony box of her head she understands, and accepts, the fact that her immense unhappiness is doomed to irrelevance anyway. Already, right this minute, I feel a part of her wanting to go back to the things she used to like, the feel of a new toothbrush against her gums, for instance. Such a little thing. She’d like to tie a crisp clean apron around her waist once again, peel a pound of potatoes in three minutes flat and put them soaking in cold water. Polish a jelly jar and set it on the top shelf with its mates. Lick an envelope, stick a stamp in its corner, drop it in the mail box. She’d like to clean her body out with a hoot of laughter and give way to the pull of gravity. It’s going to happen. All this suffering will be washed away. Any day now.
CHAPTER EIGHT
Ease, 1977
Victoria Louise Flett is only twenty-two years old, a student at the University of Toronto, a tall stringbean of a woman with large hands and feet and straight blond unyielding hair that she bends carelessly behind her ears. So much for her coiffeur. She favors jeans and sweaters and an old denim jacket — as a matter of fact, she owns no other clothing. These clothes are dark in color and dense in weave, as though she’s trying to keep the bad dreams of modern life out. To correct her nearsightedness she wears glasses with round metal frames, and her eyes behind the rather spotty lenses appear cold and serious. It is 1977; she is no longer the tenderly sheltered child of a large household; her voice, an embarrassed voice, shunts between adult censoriousness and teenage perplexity. Her emotional rhythms are sometimes uneven, as you might expect, and yet she is capable of generous insight.
She’s confided to her Aunt Daisy, for instance, that she can understand the genealogical phenomenon that has burst forth all around her. She finds it moving, she says, to see men and women — though, oddly, they are mostly women — tramping through cemeteries or else huddled over library tables in the university’s records room, turning over the pages of county histories, copying names and dates into small spiral notebooks and imagining, hoping, that their unselfish labors will open up into a fabric of substance and comity. Victoria doesn’t believe these earnest amateurs are looking for links to royalty or to creative genius; all they want is for their ancestors to be revealed as simple, honest, law-abiding folks, quiet in their accomplishments, faithful in their vows, cheerful, solvent, and well intentioned, and that their robustly rounded (but severely occluded) lives will push up against, and perhaps pardon, the contemporary plagues of displacement and disaffection. Common sense, that prized substance, seems to have disappeared from the world; even Victoria realizes this.
Victoria’s great-aunt Daisy, now retired and living in Florida, has become preoccupied in her mature years with the lives of her two dead fathers: Cuyler Goodwill, her blood parent, and Magnus Flett, her father-in-law. But Victoria’s aunt pursues her two departed fathers in an altogether different spirit than the usual weekend genealogist. She’s more focused for one thing, and, at the same time, more dreamy and ineffectual, wanting, it seems to Victoria, to pull herself inside a bag of buried language, to be that language, to be able to utter that unutterable word: father. It’s true Aunt Daisy has read a few works of social history, memoirs, biography — quite a few more in recent years than her niece would ever imagine — but she does not go on detective outings to local libraries and graveyards, and she has not traveled to her birthplace, Tyndall, Manitoba, to visit the famed Goodwill Tower built in memory of her own mother; she imagines, anyway, that the structure has been sadly vandalized, stone after stone carried away by souvenir hunters, so that nothing remains except a slight doughnut-shaped depression in the ground. She has not contacted the Mormon Archive in Salt Lake City and has no plans to do so. She’s sent off no letters of inquiry. She sits comfortably, very comfortably indeed, on the flowered settee in her Florida room (three walls of louvered glass), and thinks about her two departed fathers. That’s as far as she goes: she just thinks about them, concentrates on them, dwells on them. For her grandniece, Victoria, the two fathers are described, but never quite animated; their powers are asserted, but not demonstrated. Aunt Daisy mulls over their lives.
She wonders what those lives were made of and how they ended: noisily as in the movies or in a frosty stand-off? Of course, she doesn’t do this all the time — only at odd moments, late in the afternoon, for instance, when the day feels flattened and featureless, when she’s restless, when she feels her own terrifying inauthenticity gnawing at her heart’s membrane, and when there’s nothing of interest on television, just the local news from Tampa or the weather report.
Her life at seventy-two is one of ease. Three times a year she gets a good perm, as opposed to an ordinary perm, and ends up with hair springy as Easter basket grass; she’s submitted (once) to a painful facial, tried (two or three times) a new shade of lipstick, thinks (every day) about having her varicose veins done. And she’s bounded back from the depression that struck her down some years ago. Her physical health is good-to-excellent. She has money in the bank, plenty of it, though she lives modestly. Ten years ago she sold her large Ottawa house and moved to Florida’s west coast, purchasing a three-bedroom condo in a Sarasota development nearby to where her old friend Fraidy Hoyt has settled, and not far from Birds’ Key where another friend, Labina Greene Dukes Kavanaugh, lives with her third husband, Bud.