"How so?" quoth I.
"You have, indeed, lived out of the world if you know nothing of Pier Luigi Farnese. I should have imagined that some echo of his turpitudes must have penetrated even to a hermitage—that they would be written upon the very face of Nature, which he outrages at every step of his infamous life. He is a monster, a sort of antichrist; the most ruthless, bloody, vicious man that ever drew the breath of life. Indeed, there are not wanting those who call him a warlock, a dealer in black magic who has sold his soul to the Devil. Though, for that matter, they say the same of the Pope his father, and I doubt not that his magic is just the magic of a wickedness that is scarcely human.
"There is a fellow named Paolo Giovio, Bishop of Nocera, a charlatan and a wretched dabbler in necromancy and something of an alchemist, who has lately written the life of another Pope's son—Cesare Borgia, who lived nigh upon half a century ago, and who did more than any man to consolidate the States of the Church, though his true aim, like Pier Luigi's, was to found a State for himself. I am given to think that for his model of a Pope's bastard this Giovio has taken the wretched Farnese rogue, and attributed to the son of Alexander VI the vices and infamies of this son of Paul III.
"Even to attempt to draw a parallel is to insult the memory of the Borgia; for he, at least, was a great captain and a great ruler, and he knew how to endear to himself the fold that he governed; so that when I was a lad—thirty years ago—there were still those in the Romagna who awaited the Borgia's return, and prayed for it as earnestly as pray the faithful for the second coming of the Messiah, refusing to believe that he was dead. But this Pier Luigi!" He thrust out a lip contemptuously. "He is no better than a thief, a murderer, a defiler, a bestial, lecherous dog!"
And with that he began to relate some of the deeds of this man; and his life, it seemed, was written in blood and filth—a tale of murders and rapes and worse. And when as a climax he told me of the horrible, inhuman outrage done to Cosimo Gheri, the young Bishop of Fano, I begged him to cease, for my horror turned me almost physically sick.1
1 The incident to which Agostino here alludes is fully set forth by Benedetto Varchi at the end of Book XVI of his Storia Fiorentina.
"That bishop was a holy man, of very saintly life," Galeotto insisted, "and the deed permitted the German Lutherans to say that here was a new form of martyrdom for saints invented by the Pope's son. And his father pardoned him the deed, and others as bad, by a secret bull, absolving him from all pains and penalties that he might have incurred through youthful frailty or human incontinence!"
It was the relation of those horrors, I think, which, stirring my indignation, spurred me even more than the thought of redressing the wrongs which the Pontifical or Farnesian government would permit my mother to do me.
I held out my hand to Galeotto. "To the utmost of my little might," said I, "you may depend upon me in this good cause in which you have engaged."
"There speaks the son of the house of Anguissola," said he, a light of affection in his steel-coloured eyes. "And there are your father's wrongs to right as well as the wrongs of humanity, remember. By this Pier Luigi was he crushed; whilst those who bore arms with him at Perugia and were taken alive..." He paused and turned livid, great beads of perspiration standing upon his brow. "I cannot," he faltered, "I cannot even now, after all these years, bear to think upon those horrors perpetrated by that monster."
I was strangely moved at the sight of emotion in one who seemed emotionless as iron.
"I left the hermitage," said I, "in the hope that I might the better be able to serve God in the world. I think you are showing me the way, Ser Galeotto."
CHAPTER III. PIER LUIGI FARNESE
We left Milan that same day, and there followed for some months a season of wandering through Lombardy, going from castle to castle, from tyranny to tyranny, just the three of us—Galeotto and myself with Falcone for our equerry and attendant.
Surely something of the fanatic's temperament there must have been in me; for now that I had embraced a cause, I served it with all the fanaticism with which on Monte Orsaro I sought to be worthy of the course I had taken then.
I was become as an apostle, preaching a crusade or holy war against the Devil's lieutenant on earth, Messer Pier Luigi Farnese, sometime Duke of Castro, now Duke of Parma and Piacenza—for the investiture duly followed in the August of that year, and soon his iron hand began to be felt throughout the State of which the Pope had constituted him a prince.
And to the zest that was begotten of pure righteousness, Galeotto cunningly added yet another and more worldly spur. We were riding one day in late September of that year from Cortemaggiore, where we had spent a month in seeking to stir the Pallavicini to some spirit of resistance, and we were making our way towards Romagnese, the stronghold of that great Lombard family of dal Verme.
As we were ambling by a forest path, Galeotto abruptly turned to me, Falcone at the time being some little way in advance of us, and startled me by his words.
"Cavalcanti's daughter seemed to move you strangely, Agostino," he said, and watched me turn pale under his keen glance.
In my confusion—more or less at random—"What should Cavalcanti's daughter be to me?" I asked.
"Why, what you will, I think," he answered, taking my question literally. "Cavalcanti would consider the Lord of Mondolfo and Carmina a suitable mate for his daughter, however he might hesitate to marry her to the landless Agostino d'Anguissola. He loved your father better than any man that ever lived, and such an alliance was mutually desired."
"Do you think I need this added spur?" quoth I.
"Nay, I know that you do not. But it is well to know what reward may wait upon our labour. It makes that labour lighter and increases courage."
I hung my head, without answering him, and we rode silently amain.
He had touched me where the flesh was raw and tender. Bianca de' Cavalcanti! It was a name I uttered like a prayer, like a holy invocation. Just so had I been in a measure content to carry that name and the memory of her sweet face. To consider her as the possible Lady of Mondolfo when I should once more have come into my own, was to consider things that filled me almost with despair.
Again I experienced such hesitations as had kept me from ever seeking her at Pagliano, though I had been given the freedom of her garden. Giuliana had left her brand upon me. And though Bianca had by now achieved for me what neither prayers nor fasting could accomplish, and had exorcized the unholy visions of Giuliana from my mind, yet when I came to consider Bianca as a possible companion—as something more or something less than a saint enthroned in the heaven created by my worship of her—there rose between us ever that barrier of murder and adultery, a barrier which not even in imagination did I dare to overstep.
I strove to put such thoughts from my mind that I might leave it free to do the work to which I had now vowed myself.
All through that winter we pursued our mission. With the dal Verme we had but indifferent success, for they accounted themselves safe, being, like Cavalcanti, feudatories of the Emperor himself, and nowise included in the territories of Parma and Piacenza. From Romagnese we made our way to the stronghold of the Anguissola of Albarola, my cousins, who gave me a very friendly welcome, and who, though with us in spirit and particularly urged by their hatred of our guelphic cousin Cosimo who was now Pier Luigi's favourite, yet hesitated as the others had done. And we met with little better success with Sforza of Santafiora, to whose castle we next repaired, or yet with the Landi, the Scotti, or Confalonieri. Everywhere the same spirit of awe was abroad, and the same pusillanimity, content to hug the little that remained rather than rear its head to demand that which by right belonged.