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The Emperor, we are told by Khevenhuller, showed symptoms of deep, and apparently sincere feeling, at the sight of the king's doublet stained with blood, which had been stripped from him during the battle, and carried to Vienna. "Willingly," said he, "would I have granted to the unfortunate prince a longer life, and a safe return to his kingdom, had Germany been at peace." But when a trait, which is nothing more than a proof of a yet lingering humanity, and which a mere regard to appearances and even self-love, would have extorted from the most insensible, and the absence of which could exist only in the most inhuman heart, has, by a Roman Catholic writer of modern times and acknowledged merit, been made the subject of the highest eulogium, and compared with the magnanimous tears of Alexander, for the fall of Darius, our distrust is excited of the other virtues of the writer's hero, and what is still worse, of his own ideas of moral dignity. But even such praise, whatever its amount, is much for one, whose memory his biographer has to clear from the suspicion of being privy to the assassination of a king.

It was scarcely to be expected, that the strong leaning of mankind to the marvellous, would leave to the common course of nature the glory of ending the career of Gustavus Adolphus. The death of so formidable a rival was too important an event for the Emperor, not to excite in his bitter opponent a ready suspicion, that what was so much to his interests, was also the result of his instigation. For the execution, however, of this dark deed, the Emperor would require the aid of a foreign arm, and this it was generally believed he had found in Francis Albert, Duke of Saxe Lauenburg. The rank of the latter permitted him a free access to the king's person, while it at the same time seemed to place him above the suspicion of so foul a deed. This prince, however, was in fact not incapable of this atrocity, and he had moreover sufficient motives for its commission.

Francis Albert, the youngest of four sons of Francis II, Duke of Lauenburg, and related by the mother's side to the race of Vasa, had, in his early years, found a most friendly reception at the Swedish court. Some offence which he had committed against Gustavus Adolphus, in the queen's chamber, was, it is said, repaid by this fiery youth with a box on the ear; which, though immediately repented of, and amply apologized for, laid the foundation of an irreconcileable hate in the vindictive heart of the duke. Francis Albert subsequently entered the imperial service, where he rose to the command of a regiment, and formed a close intimacy with Wallenstein, and condescended to be the instrument of a secret negociation with the Saxon court, which did little honour to his rank. Without any sufficient cause being assigned, he suddenly quitted the Austrian service, and appeared in the king's camp at Nuremberg, to offer his services as a volunteer. By his show of zeal for the Protestant cause, and prepossessing and flattering deportment, he gained the heart of the king, who, warned in vain by Oxenstiern, continued to lavish his favour and friendship on this suspicious new comer. The battle of Lutzen soon followed, in which Francis Albert, like an evil genius, kept close to the king's side and did not leave him till he fell. He owed, it was thought, his own safety amidst the fire of the enemy, to a green sash which he wore, the colour of the Imperialists. He was at any rate the first to convey to his friend Wallenstein the intelligence of the king's death. After the battle, he exchanged the Swedish service for the Saxon; and, after the murder of Wallenstein, being charged with being an accomplice of that general, he only escaped the sword of justice by abjuring his faith. His last appearance in life was as commander of an imperial army in Silesia, where he died of the wounds he had received before Schweidnitz. It requires some effort to believe in the innocence of a man, who had run through a career like this, of the act charged against him; but, however great may be the moral and physical possibility of his committing such a crime, it must still be allowed that there are no certain grounds for imputing it to him. Gustavus Adolphus, it is well known, exposed himself to danger, like the meanest soldier in his army, and where thousands fell, he, too, might naturally meet his death. How it reached him, remains indeed buried in mystery; but here, more than anywhere, does the maxim apply, that where the ordinary course of things is fully sufficient to account for the fact, the honour of human nature ought not to be stained by any suspicion of moral atrocity.

But by whatever hand he fell, his extraordinary destiny must appear a great interposition of Providence. History, too often confined to the ungrateful task of analyzing the uniform play of human passions, is occasionally rewarded by the appearance of events, which strike like a hand from heaven, into the nicely adjusted machinery of human plans, and carry the contemplative mind to a higher order of things. Of this kind, is the sudden retirement of Gustavus Adolphus from the scene;-stopping for a time the whole movement of the political machine, and disappointing all the calculations of human prudence. Yesterday, the very soul, the great and animating principle of his own creation; to-day, struck unpitiably to the ground in the very midst of his eagle flight; untimely torn from a whole world of great designs, and from the ripening harvest of his expectations, he left his bereaved party disconsolate; and the proud edifice of his past greatness sunk into ruins. The Protestant party had identified its hopes with its invincible leader, and scarcely can it now separate them from him; with him, they now fear all good fortune is buried. But it was no longer the benefactor of Germany who fell at Lutzen: the beneficent part of his career, Gustavus Adolphus had already terminated; and now the greatest service which he could render to the liberties of Germany was-to die. The all-engrossing power of an individual was at an end, but many came forward to essay their strength; the equivocal assistance of an over-powerful protector, gave place to a more noble self-exertion on the part of the Estates; and those who were formerly the mere instruments of his aggrandizement, now began to work for themselves. They now looked to their own exertions for the emancipation, which could not be received without danger from the hand of the mighty; and the Swedish power, now incapable of sinking into the oppressor, was henceforth restricted to the more modest part of an ally.

The ambition of the Swedish monarch aspired unquestionably to establish a power within Germany, and to attain a firm footing in the centre of the empire, which was inconsistent with the liberties of the Estates. His aim was the imperial crown; and this dignity, supported by his power, and maintained by his energy and activity, would in his hands be liable to more abuse than had ever been feared from the House of Austria. Born in a foreign country, educated in the maxims of arbitrary power, and by principles and enthusiasm a determined enemy to Popery, he was ill qualified to maintain inviolate the constitution of the German States, or to respect their liberties. The coercive homage which Augsburg, with many other cities, was forced to pay to the Swedish crown, bespoke the conqueror, rather than the protector of the empire; and this town, prouder of the title of a royal city, than of the higher dignity of the freedom of the empire, flattered itself with the anticipation of becoming the capital of his future kingdom. His ill-disguised attempts upon the Electorate of Mentz, which he first intended to bestow upon the Elector of Brandenburg, as the dower of his daughter Christina, and afterwards destined for his chancellor and friend Oxenstiern, evinced plainly what liberties he was disposed to take with the constitution of the empire. His allies, the Protestant princes, had claims on his gratitude, which could be satisfied only at the expense of their Roman Catholic neighbours, and particularly of the immediate Ecclesiastical Chapters; and it seems probable a plan was early formed for dividing the conquered provinces, (after the precedent of the barbarian hordes who overran the German empire,) as a common spoil, among the German and Swedish confederates. In his treatment of the Elector Palatine, he entirely belied the magnanimity of the hero, and forgot the sacred character of a protector. The Palatinate was in his hands, and the obligations both of justice and honour demanded its full and immediate restoration to the legitimate sovereign. But, by a subtlety unworthy of a great mind, and disgraceful to the honourable title of protector of the oppressed, he eluded that obligation. He treated the Palatinate as a conquest wrested from the enemy, and thought that this circumstance gave him a right to deal with it as he pleased. He surrendered it to the Elector as a favour, not as a debt; and that, too, as a Swedish fief, fettered by conditions which diminished half its value, and degraded this unfortunate prince into a humble vassal of Sweden. One of these conditions obliged the Elector, after the conclusion of the war, to furnish, along with the other princes, his contribution towards the maintenance of the Swedish army, a condition which plainly indicates the fate which, in the event of the ultimate success of the king, awaited Germany. His sudden disappearance secured the liberties of Germany, and saved his reputation, while it probably spared him the mortification of seeing his own allies in arms against him, and all the fruits of his victories torn from him by a disadvantageous peace. Saxony was already disposed to abandon him, Denmark viewed his success with alarm and jealousy; and even France, the firmest and most potent of his allies, terrified at the rapid growth of his power and the imperious tone which he assumed, looked around at the very moment he past the Lech, for foreign alliances, in order to check the progress of the Goths, and restore to Europe the balance of power.