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This time it wasn't a blackbird I found in the grass, but a white dove. When I picked it up, it turned out to be dead. I've always tried not to fall prey to superstitions, but what explanation can there be for two birds of different kinds colliding with the same pane of glass on two subsequent days, when no bird had even brushed against it before that?

Various myths and fables featuring birds, and specifically doves, came to mind. Birds have always symbolized messengers between the cosmos and mankind and the souls of saints assumed the form of a white dove. And indeed wasn't the Holy Ghost portrayed as a white dove? What sort of sign was this and where precisely did it come to me from?

The damaged blackbird that flew lurchingly away and hid itself in the bushes, that's me, while the white dove that will never fly away again, that could be my soul.

A dream: I found myself before some tribunal made up entirely of Catholic dignitaries. Lots of cardinals and bishops. I was to defend myself against the charge of heresy, that I had propagated Archimedes' Principle and violated the vow of celibacy, and actually ravished women. The entire indictment was brought by one of the cardinals, a small, fat and choleric old man, who demanded that the church excommunicate me and hand me over to secular justice. I answered the charge by stating that I was not a Catholic priest and therefore could not violate the celibacy vow, but the only response to that was surly laughter.

Then some kind of bailiff came over and manacled me before

leading me from the court. I was expecting to be led to a stake where I would be burnt, but that before then I would be given the opportunity to recant, even though I was no longer sure what I was to recant and what to proclaim. The fellow didn't lead me to the stake but to some open space where two immense brewers dray horses stood. I was ordered to lie down between them so that my head was at the hindquarters of the one and my feet at the hindquarters of the other. Then they attached some kind of straps to me and harnessed them to the horses. I heard a shout and then the crack of a whip. The horses took the strain each in opposite directions — I was to be torn asunder. I could feel my muscles tautening, the tension was gradually transformed into unbearable pain.

When I awoke, I realized that I really could feel a pain somewhere between my stomach and my heart. I wasn't sure whether I was to attribute the pain to the dream or vice versa.

I raised myself slightly. My wife was sleeping peacefully at my side. Her presence calmed me and the pain seemed to recede.

It suddenly struck me: Is this still my wife?

3

Daniel announced to the elders his intention to relinquish his pastoral duties for a period of several months. The building of the diaconal centre was taking up too much of his time, in addition to which he would like to concentrate on preparing the exhibition of his carvings that was due to open at the end of spring. Neither of those reasons was the real one, but the elders received his request with understanding and accepted his proposal that Reverend Marie Hájková should stand in for him while he was on special leave.

For his farewell sermon he chose his text from Paul's letter to the Philippians:

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure. Do all things without

grumbling or questioning that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world. .

Thus he took leave of them as a good and conscientious shepherd who leaves the flock entrusted to him, in the knowledge that it stands aside from the crooked and perverse world just as he himself does.

Was such an exhortation, such a challenge, a sign of pride or simply of a yearning for a fairer world? Could anyone be denied that yearning?

Those who yearned to become the children of God, he declared, often looked upon those around them as pitiable wretches, who regarded their stomachs as their god, whose thoughts were earth-bound, who took pride in things they should be ashamed of. In other words, they regarded the rest as a crooked and perverse generation. And when we also look at the world around us, it appears to be going to ruin, and that the whole of life is being increasingly transformed into a dance around the golden calf. But let us not be haughty or proud, let our hearts not be hardened by our severe assessment of our neighbours. It is not our task to condemn them, it is our task to do our best with our lives and realize that each of us will go astray. Our lives cannot be without blemish, but there is hope for us in that the Lord Jesus Christ will not forsake us, that in Him we have a light that will shine in the darkness and lead us back out of it.

Daniel spoke and as in a mist he could make out familiar faces; he knew everyone gathered here, knew them by name, knew their life stories, their cares, their jobs, the names of their children.

Large flakes of spring snow swirled outside the window. Like that time a year ago. All of a sudden that critical day came back to him: that is if it were possible to designate a particular day as a turning point. His mother was dying and he was endeavouring to rekindle his faith, to rekindle it or to beg for its return, for the return of his belief in the immortality of the human spirit. And at the very moment, when his thoughts were taking a completely different direction, into these confines stepped a woman who was destined and willing to transform his life utterly.

His thoughts wandered to the past while his lips spoke of the importance of bringing light into the lives of others. Nothing in your life is more important than that. To be a light in the life of your neighbour means more than any wealth, more than any power.

He didn't say that for years he had striven for it, had tried to live that way, and perhaps he had indeed lived that way in spite of all his mistakes. Daniel felt a sudden pang of regret that something of importance in his life was coming to an end, something so important that it was as if his very life was ending. He struggled to control his voice, while at the same time he became aware of a real pain gripping his chest.

He had survived the time of oppression but not the time of freedom.

When the sermon ended, silence descended on the chapel. Had he announced that he was leaving his post for good, someone would most likely be rushing up with a bouquet and a speech of thanks, but he had kept his defection secret, so they all simply waited for him to introduce his replacement. He led her to his place and allowed her to say a prayer and the blessing.

He did not go out into the street; the weather outside was too inclement. So he and Marie said goodbye to the congregation in the passage. People shook him by the hand and wished him all the best, voicing the hope that the building work would soon be successfully completed and that he would also enjoy success with his carvings. Everyone wanted to know the date of the exhibition and he promised to let them know in good time.

He still had to go to his office where he and Marie received the money from todays collection from Brother Kodet. Here he handed over to Marie various keys, promising that he would, of course, still attend the next elders' meetings and the Bible study class. Then he went downstairs to his workshop.

A half-finished carving sat on the small workbench: a man astride a small donkey. Jesus entering Jerusalem. How many artists, both renowned and unknown, had portrayed that event, which may never have happened?