We sat down in our pew, like before there was a war, only for Father—Granny still and straight in her Sunday calico dress and the shawl and the hat Mrs. Compson had loaned her a year ago; straight and quiet, with her hands holding her prayer book in her lap like always, though there hadn't been an Episcopal service in the church in almost three years now. Brother Fortinbride was a Methodist, and I don't know what the people were. Last summer when we got back with the first batch of mules from Alabama, Granny sent for them, sent out word back into the hills where they lived in "dirt-floored cabins, on the little poor farms without slaves. It took three or four times to get them to come in, but at last they all came—men and women and children and the dozen niggers that had got free by accident and didn't know what to do about it. I reckon this was the first church with a slave gallery some of them had ever seen, with Ringo and the other twelve sitting up there in the high shadows where there was room enough for two hundred; and I could remember back when Father would be hi the pew with us and the grove outside would be full of carriages from the other plantations, and Doctor Worsham in his stole beneath the altar, and for each white person in the auditorium there would be ten niggers in the gallery. And I reckon that on that first Sunday when Granny knelt down in public, it was the first time they had ever seen anyone kneel in a church. Brother Fortinbride wasn't a minister either. He was a private in Father's regiment, and he got hurt bad in RIPOSTE IN TERTIO
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the first battle the regiment was in; they thought that he was dead, but he said that Jesus came to him and told him to rise up and live, and Father sent him back home to die, only he didn't die. But they said that he didn't have any stomach left at all, and everybody thought that the food we had to eat in 1862 and '63 would finish killing him, even if he had eaten it with women to cook it instead of gathering weeds from ditch banks and cooking them himself. But it didn't kill him, and so maybe it was Jesus, after all, like he said. And so, when we came back with the first batch of mules and the silver and the food, and Granny sent word out for all that needed, it was like Brother Fortinbride sprang right up out of the ground with the names and histories of all the hill folks at his tongue's end, like maybe what he claimed was true—that the Lord had both him and Granny in mind when He created the other. So he would stand there where Doctor Worsham used to stand, and talk quiet for a little while about God, with his hair showing where he cut it himself and the bones looking like they were coming right out through his face, in a frock coat that had turned green a long tune ago and with patches on it that he had sewed on himself—one of them was green horsehide and the other was a piece of tent canvas with the U. S. A. stencil still showing a little on it. He never talked long; there wasn't much anybody could say about Confederate armies now. I reckon there is a time when even preachers quit believing that God is going to change His plan and give victory where there is nothing left to hang victory on. He just said how victory without God is mockery and delusion, but that defeat with God is not defeat. Then he quit talking, and he stood there with the old men and the women and children and the eleven or twelve niggers lost in freedom, hi clothes made out of cotton bagging and floursacks, still watching Granny—only now it was not like the hounds used to look at Father, but like they would watch the food in Loosh's hands when he would go in to feed them—and then he said:
"Brethren and sisters, Sister Millard wishes to bear public witness."
Granny stood up. She would not go to the altar;
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THE UNVANQUISHED
she just stood there in our pew with her face straight ahead, in the shawl and Mrs.
Compson's hat and the dress that Louvinia washed and ironed every Saturday, holding the prayer book. It used to have her name on it in gold letters, but now the only way you could read them was to run your finger over them; she said quiet, too— quiet as Brother Fortinbride—"I have sinned. I want you all to pray for me."
She knelt down hi the pew; she looked littler than Cousin Denny; it was only Mrs.
Compson's hat above the pew back they had to look at now. I don't know if she prayed herself or not. And Brother Fortinbride didn't pray either—not aloud anyway. Ringo and I were just past fifteen then, but I could imagine what Doctor Worsham would have thought up to say—about all soldiers did not carry arms, and about they also serve, and how one child saved from hunger and cold is better in heaven's sight than a thousand slain enemies. But Brother Fortinbride didn't say it. I reckon he thought of that; he always had plenty of words when he wanted to. It was like he said to himself, "Words are fine in peacetime, when everybody is comfortable and easy. But now I think that we can be excused." He just stood there where Doctor Worsham used to stand and where tne bishop would stand, too, with his ring looking big as a pistol target. Then Granny rose up; I didn't have time to help her; she stood up, and then the long sound went through the church, a sound kind of like a sigh that Ringo said was the sound of the cotton bagging and the floursacking when they breathed again, and Granny turned and looked back toward the gallery; only Ringo was already moving.
"Bring the book," she said.
It was a big blank account book; it weighed almost fifteen pounds. They opened it on the reading desk, Granny and Ringo side by side, while Granny drew the tin can out of her dress and spread the money on the book. But nobody moved until she began to call out the names. Then they came up one at a tune, while Ringo read the names off the book, and the date, and the amount they had received before. Each time Granny would make them tell what they intended to do with the
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money, and now she would make them tell her how they had spent it, and she would look at the book to see whether they had lied or not. And the ones that she had loaned the brand-blotted mules that Ab Snopes was afraid to try to sell would have to tell her how the mule was getting along and how much work it had done, and now and then she would take the mule away from one man or woman and give it to another, tearing up the old receipt and making the man or the woman sign the new one, telling them on what day to go and get the mule.
So it was afternoon when Ringo closed the book and got the new receipts together, and Granny stopped putting the rest of the money back into the can and she and Brother Fortinbride did what they did each time. "I'm making out fine with the mule," he said. "I don't need any money."
"Fiddlesticks," Granny said. "You'll never grow enough food out of the ground to feed a bird the longest day you live. You take this money."
"No," Brother Fortinbride said. "I'm making out fine."
We walked back home, Ringo carrying the book. "You done receipted out four mules you ain't hardly laid eyes on yet," he said. "What you gonter do about that?"
"They will be here tomorrow morning, I reckon," Granny said. They were; Ab Snopes came in while we were eating breakfast; he leaned in the door with his eyes a little red from lack of sleep and looked at Granny.
"Yes, ma'am," he said, "I don't never want to be rich; I just want to be lucky. Do you know what you done?" Only nobody asked him what, so he told us anyway: "Hit was taking place all day yestiddy; I reckon by now there ain't a Yankee regiment left hi Mississippi. You might say that this here war has turned around at last and went back North. Yes, sir. That regiment you requisitioned on Sattidy never even stayed long enough to warm the ground. You managed to requisition the last batch of Yankee livestock at the last possible moment hit could have been done by living man. You made F