"But then the impossible was happening. Egypt was reaching its finish. Things thought to be unchangeable were about to be utterly changed. Alexander had come, the Ptolemies were the rulers, Caesar and Antony-all rude and strange protagonists of the drama which was simply The End of All This.
"And finally the dark and cynical Elder, the wicked one, the disappointed one, who put the Mother and Father in the sun.
"I got up off the couch and I stood in this room in Alexandria looking at the motionless and staring figure of Akasha and the soiled linen hanging from her seemed an insult. And my head swam with old poetry. And I was overcome with love. '
"There was no more pain in my body from the battle with the Elder. The bones were restored. And I went down on my knees, and I kissed the fingers of the right hand that hung at Akasha's side. I looked up and I saw her looking down at me, her head tilted, and the strangest look passed over her; it seemed as pure in its suffering as the happiness I had just known. Then her head, very slowly, inhumanly slowly, returned to its position of facing forward, and I knew in that instant that I had seen and known things that the Elder had never known.
"As I wrapped her body again in linen, I was in a trance. More than ever I felt the mandate to take care of her and Enkil, and the horror of the Elder's death was flashing before me every second, and the blood she had given me had increased my exhilaration as well as my physical strength.
"And as I prepared to leave Alexandria, I suppose I dreamed of waking Enkil and Akasha, that in the years to come they would recover all the vitality stolen from them, and we would know each other in such intimate and astonishing ways that these dreams of knowledge and experience given me in the blood would pale.
"My slaves had long ago come back with the horses and the wagons for our journey, with the stone sarcophagi and the chains and locks I had told them to procure. They waited outside the walls.
"I placed the mummy cases with the Mother and the Father in the sarcophagi side by side in the wagon, and I covered them with locks and chains and heavy blankets, and we set out, heading towards the door to the underground temple of the gods on our way to the city gates.
"When I reached the door, I left my slaves with firm orders to give a loud alarm if anyone approached, and then I took a leather sack and went down into the temple, and into the library of the Elder, and I put all the scrolls I could find into the sack. I stole every bit of portable writing that was in the place. I wished I could have taken the writing off the walls.
"There were others in the chambers, but they were too terrified to come out. Of course they knew I had stolen the Mother and the Father. And they probably knew of the Elder's death.
"It didn't matter to me. I was getting out of old Egypt, and I had the source of all our power with me. And I was young and foolish and enflamed.
"When I finally reached Antioch on the Orontes-A great and wonderful city that rivaled Rome in population and wealth-I read these old papyri and they told of all the things Akasha had revealed to me.
"And she and Enkil had the first of many chapels I would build for them all over Asia and Europe, and they knew that I would always care for them and I knew that they would let no harm come to me.
"Many centuries after, when I was set afire in Venice by the band of the Children of Darkness, I was too far from Akasha for rescue, or again, she would have come. And when I did reach the sanctuary, knowing full well the agony that the burnt gods had known, I drank of her blood until I was healed.
"But by the end of the first century of keeping them in Antioch I had despaired that they would ever 'come to life,' as it were. Their silence and stillness was almost continuous as it is now. Only the skin changed dramatically with the passing years, losing the damage of the sun until it was like alabaster again.
"But by the time I realized all this I was powerfully engaged in watching the goings-on of the city and the changing of the times. I was madly in love with a beautiful brown-haired Greek courtesan named Pandora, with the loveliest arms I have ever beheld on a human being, who knew what I was from the first moment she set eyes on me and bided her time, enchanting me and dazzling me until I was ready to bring her over into the magic, at which time she was allowed the blood from Akasha and became one of the most powerful supernatural creatures I have ever known. Two hundred years I lived and fought and loved with Pandora. But that is another tale.
"There are a million tales I could tell of the centuries I have lived since then, of my journeys from Antioch to Constantinople, back to Alexandria and on to India and then to Italy again and from Venice to the bitter cold highlands of Scotland and then to this island in the Aegean, where we are now.
"I could tell you of the tiny changes in Akasha and Enkil over the years, of the puzzling things they do, and the mysteries they leave unsolved.
"Perhaps some night in the far distant future, when you've returned to me, I'll talk of the other immortals I've known, those who were made as I was made by the last of the gods who survived in various lands-some the servants of the Mother and others of the terrible gods out of the East.
"I could tell you how Mael, my poor Druid priest, finally drank from a wounded god himself and in one instant lost all his belief in the old religion, going on to become as enduring and dangerous a rogue immortal as any of us. I could tell you how the legends of Those Who Must be Kept spread through the world. And of the times other immortals have tried to take them from me out of pride or sheer destructiveness, wanting to put an end to us all.
"I will tell you of my loneliness, of the others I made, and how they met their ends. Of how I have gone down into the earth with Those Who Must Be Kept, and risen again, thanks to their blood, to live several mortal lifetimes before burying myself again. I will tell you of the other truly eternal ones whom I meet only now and then. Of the last time I saw Pandora in the city of Dresden, in the company of a powerful and vicious vampire from India, and of how we quarreled and separated, and of how I discovered too late her letter begging me to meet her in Moscow, a fragile piece of writing that had fallen to the bottom of a cluttered traveling case. Too many things, too many stories, stories with and without lessons . . .
"But I have told you the most important things-how I came into possession of Those Who Must Be Kept, and who we really were.
"What is crucial now is that you understand this:
"As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood.
"But this had to happen. Human sacrifice had been a horror to the Greeks and Romans. I had thought it ghastly that the Keltoi burned for the god their evildoers in the wicker colossi as I described. And so it was to the Christians. So how could we, gods who fed upon human blood, have been seen as 'good'?
"But the real perversion of us was accomplished when the Children of Darkness came to believe they served the Christian devil, and like the terrible gods of the East, they tried to give value to evil, to believe in its power in the scheme of things, to give it a just place in the world.
"Hearken to me when I say: There has never been a just place for evil in the Western world. There has never been an easy accommodation of death.