All night he stood there in the high place praying to Usen, to ittindi, to the four winds. Making big medicine was Shoz-Dijiji, the Black Bear; praying to be made strong and brave upon the war trail; praying for wisdom, for strength, for protection; praying to the kans of his people; and when morning came and the first rays of chigo-na-ay touched his aerie he still prayed. Not till then did he cease.
As deliberately as he had ascended, the Black Bear climbed down the escarpment and, apparently as fresh as when he had quit camp the preceding day, trotted rapidly down the canyon and into camp. No one paid any attention to him as he went directly to the shelter of Nakay-do-klunni, the medicine man.
The izze-nantan looked up as the youth stopped before him, and grunted.
"Nakay-do-klunni," said the lad, "Shoz-Dijiji goes upon the war trail for the first time today. All night he has prayed in the high places. Shoz-Dijiji has made strong medicine. He brings it to Nakay-do-klunni to bless, that it may be very strong." He held his tzi-daltai toward the izze-nantan.
Nakay-do-klunni, squatting in the dirt, took the amulet and blew upon it; he mumbled gibberish above it; sprinkled hoddentin upon it; made strange passes in the air that thrilled Shoz-Dijiji--Shoz-Dijiji, who could climb a sheer precipice without a thrill. Then he handed it back to Shoz-Dijiji, grunted and held out his palm. The lad emptied the contents of his little pouch into his own hand and selecting a piece of duklij, the impure malachite that the whites of the Southwest call turquoise, he offered it to the izze-nantan.
Nakay-do-klunni accepted the proffered honorarium, examined it, dropped it into his own pouch and grunted.
As Shoz-Dijiji turned to depart he passed Gian-nah-tah approaching the shelter of the medicine man and the two friends passed one another as though unaware of each other's existence, for the preparation of the youth aspiring to become a warrior is a sacred rite, no detail of which may be slighted or approached with levity, and silence is one of its prime requisites.
An hour later eight warriors--grim, terrible, painted men--set out upon the war trail and with them went two hungry youths, empty since the morning of the preceding day.
V - ON THE WAR TRAIL
THROUGH rugged mountains Geronimo led his war party toward the south, avoiding beaten trails, crossing valleys only after ten pairs of eagle eyes had scanned them carefully from the hidden security of some lofty eminence. Where there might be danger of discovery he sent a scout far ahead. At night he camped upon the rocky shoulder of some mountain inaccessible to cavalry. There the novitiates brought the firewood, carried the water, if there was aught to carry, did the cooking and performed whatever labor there was to be performed.
All this they did in silence, speaking only when directly addressed by a warrior. They ate only what they were told they might eat and that was little enough, and of the poorest quality. In every conceivable way were their patience, nerve and endurance tried to the utmost, and always were they under the observation of the warriors, upon whose final report at some future council would depend their acceptance into the warrior class.
On the third day they entered Mexico, and faced a long, waterless march upon the next. That morning Shoz-Dijiji filled a section of the large intestine of a horse with water and coiled it twice over his left shoulder and beneath his right arm. Presently the water would become hot beneath the torrid rays of chigo-na-ay, and the container had been cleaned only according to Apache standards of cleanliness, yet its contents would in no way offend their palates. In quantity there was sufficient to carry them far beyond the next water hole.
Shoz-Dijiji hated to carry the water. The container sloshed about his body and ever had a tendency to slip from his shoulder. With the thermometer 118 in the shade, a hot water bag adds nothing to one's comfort, and, too, this one was heavy; but Shoz-Dijiji did not complain. He stepped lightly along the trail, nor ever lagged or sulked.
Always he watched every move that the warriors made and listened with strict attention to their few words, since the procedure and terminology of war are sacred and must be familiar to every candidate for warrior honors.
The familiar names of articles used upon the war trail were never spoken, only their war names being used and the observance of every act, however trivial, was tinged with the hue of religion.
Perhaps during the long span of man's existence upon Earth there has never been produced a more warlike race than the Apaches. They existed almost solely by war and for war. Much of their country was a semiarid waste land, producing little; their agriculture was so meager as to be almost nonexistent; they owned no flocks or herds; they manufactured nothing but weapons of war and of the chase and some few articles of apparel and ornament. From birth they were reared with but one ambition, that of becoming great warriors. Their living and their possessions depended almost wholly upon the loot of war; and for three hundred years they were the scourge of a territory as large as Europe, a thickly settled portion of which they entirely depopulated.
Upon such facts as these had Shoz-Dijiji and Gian-nah-tah been raised, and now they were taking the first step toward becoming one of these mighty warriors, the very mention of whose names was sufficient to bring terror to an entire community of white men.
Sometimes when they were alone or unobserved the boys conversed, and upon one of these occasions Shoz-Dijiji exclaimed: "How wonderful to have been born an Apache! I should think that the white-eyed men would prefer death to the shame of not being Apaches. They have no great warriors or we should have heard of them and no one is afraid of them. We kill their people and they fear us so that they promise to feed us in idleness if we will kill no more. What manner of men are they who are so without shame! If other men kill our people, do we feed them and beg them to do so no more? No! we go among them and slay ten for every Apache that they have killed."
"There are many of them," sighed Gian-nah-tah. "For every ten we kill, there are a hundred more to come. Some day there will be so many that we cannot kill them all; then what will become of the Apaches?"
"You have listened to the talk of Nanay," replied Shoz-Dijiji. "He is getting old. He does not know what he is talking about. The more white-eyes there are the more we can kill. Nothing would suit Shoz-Dijiji better. I hate them and when I am a great warrior I shall kill and kill and kill."
"Yes"' said Gian-nah-tah, "that will be great medicine, if it does not happen that there are more white-eyes than we can kill. If there are we are the ones who will be killed."
In the mountains of Sonora Geronimo camped where he had an almost impassable mountain fastness at his back and a view of a broad valley spread out below him, and he was secure in the knowledge that no enemy could reach him undetected.
The very first day their scouts discovered a wagon train winding up the valley at their feet and Geronimo sent two braves down among the foothills to spy upon it. All day the train wound up the valley and all day savage, unseen eyes watched its every move, saw it go into camp, saw the precautions that were taken to prevent attack, and carried the word back to the war chief, who had been scouting in another direction.
"There are twenty wagons, each drawn by eight mules," the scout reported to Geronimo. "There are twenty Mexicans, well armed. They ride with their weapons beside them. It is as though they feared attack, for they are often peering this way and that, and always those in the rear keep well closed up and glance back often--there are no stragglers."
"And in camp?" inquired Geronimo.
"They form their wagons in a circle and inside the circle are the mules and the men. There were two armed men on guard. They are vigilant."