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Geronimo nodded. "Go," he said, "and take Gian-nah-tah with you. He can help." So that very night Shoz-Dijiji and Gian-nah-tah set out upon their ponies with two led animals upon which to pack the loot; and Geronimo said to Victorio: "Shoz-Dijiji took the war trail and slew three of the enemies of his people. If he returns with loot he has proved that he is fit to be a warrior. We will hold a council and vote again."

"Yes," agreed Victorio, "if he returns with many presents we will make him a warrior. Juh is not here."

Three days later Shoz-Dijiji and Gian-nah-tah returned. The former turned over all the loot, except one rifle, a revolver and ammunition for himself, to Geronimo to distribute, announcing that he was going that very night to the high places to pray to Usen, to make big medicine and to prepare himself to become a warrior. His words and manner carried a definite inference that he fully expected to be admitted to the council of warriors before he returned. Geronimo laid his hand upon the shoulder of his son and there were both pride and affection in the gesture.

"When Shoz-Dijiji returns from the high places," he said, "he will be a warrior, or there will be a new chief of the Be-don-ko-he, for Geronimo will be dead."

But Geronimo did not die, and when Shoz-Dijiji returned after two days of prayer he found himself a warrior. The first great ambition of his life was achieved and now the road lay clear to any heights to which he might aspire. He was his own master, free to go and come as inclination prompted.

He could take a squaw, or as many of them as he could afford. Though he had but three ponies, which were scarcely enough to compensate any fond father for the loss of the least attractive of daughters, he was in no way down-hearted. The girl of his choice would unquestionably command several times three ponies, but Shoz-Dijiji knew that he would win her and he was happy. He had no thought in his heart for any other mate. Ish-kay-nay would never have a rival in the affections of Shoz-Dijiji. Unquestionably he would take other squaws as the years passed, thus lightening the domestic burdens of Ish-kay-nay, since nothing less could be expected of an important and prosperous warrior who had a name and dignity to uphold. Ish-kay-nay would expect at least this much consideration, and she would be ashamed if he proved too poor a provider or too penurious a mate to support an establishment commensurate with the social standing of her family and his; but that would come later--at first they would be alone.

Shoz-Dijiji had not seen Ish-kay-nay alone for a long time, but tonight he found her and together they wandered into the forest and sat upon the bole of a fallen tree. He held one of her hands in his and putting an arm about her slim, young shoulders he drew her to him. "My father is very angry," confided Ish-kay-nay.

"Why?" asked Shoz-Dijiji.

"Because I did not feed and water the pony of Juh, chief of the Ned-ni."

"You do not love Juh," stated Shoz-Dijiji emphatically.

"I love only Shoz-Dijiji," whispered the girl, snuggling closer to the bronze chest. "But the father of Ish-kay-nay knowing that Juh is a powerful chief thinks that it would be best for him if his daughter belonged to Juh.

"He speaks often to me about it and he grows angry when I refuse. Juh came last time to our village to make talk to my father of this matter. My father talked to me, but still I would not listen. When he told him, Juh was very angry and said that he knew who I was waiting for, but that I would wait forever as he would see that Shoz-Dijiji never became a warrior.

"Of course such talk is foolish talk and my father knew it and that sooner or later you must become a warrior, for he is not blind to the fact that you are already mighty upon the war trail and a great hunter; but he sought to find another way to discourage Ish-kay-nay. He said that he would demand so many ponies from you that you would be an old man before you could gather them, and that unless I wanted a warrior before it was too late I had better let him send for Juh again."

"I will get the ponies," said Shoz-Dijiji.

"If you cannot, I will run away with you," said Ish-kay-nay.

Shoz-Dijiji shook his head. "I do not have to run away with my squaw," he said proudly. "I will take her before all men and give her father as many ponies as he demands."

"If it takes a long time Ish-kay-nay will wait," announced the girl, simply. Then, as though moved by a disturbing reflection, "But what if Ish-kay-nay waits so long that she is old and wrinkled? Then Shoz-Dijiji will not want her."

The young brave laughed and pressed her closer. "Shoz-Dijiji will always want Ish-kay-nay," he insisted, "even though she be as wrinkled and old as Tze-go-juni, the medicine woman of the Cho-kon-en; but Ish-kay-nay will not have to wait so long as that, for tomorrow morning she will find Nejeunee tied before her tepee.

"Poor Nejeunee! Always has he been fed and watered promptly when he was not running free upon the range. He will be sad when he sees chigo-na-ay rise and set four times while he stands thirsting for water and hungering for good grama grass." He bent and looked quizzically into the girl's face, half revealed by the rays of klego-na-ay filtering softly silver through the spreading branches of the pines.

Ish-kay-nay looked up and smiled. "Nejeu-nee shall be fed and watered at dawn," she told him.

"No," he said, "Ish-kay-nay must wait at least two days, lest the girls and the women make fun of her and think her immodest, or too anxious to have a warrior."

The girl threw her head up haughtily. "No one will dare say that of Ish-kay-nay," she cried fiercely. "Nor will anyone think it. Does not every one know that I can have Juh, or any of a dozen of the bravest warriors of the Be-don-ko-he, Cho-kon-en, the Ned-ni or the Chi-hen-ne? Is it any secret that Shoz-Dijiji loves me, or that I love Shoz-Dijiji? Such foolishness is for fools."

"Ish-kay-nay will be the mother of war chiefs," said Shoz-Dijiji proudly.

"And Shoz-Dijiji will be their father," replied the girl.

X - WICHITA BILLINGS

WHEN morning dawned it did not find Nejeunee tied before the tepee of Ish-kay-nay, for the pinto stallion was far away upon the war trail with his savage master. Word had come to Geronimo, even while Shoz-Dijiji and Ish-kay-nay were making love in the woods, that troops from San Carlos were looking for him, the bodies of the three prospectors having been discovered by two Navajo scouts in the employ of the government.

Immediately the peaceful camp of the Be-don-ko-he became the scene of hurried preparation for flight and for the war trail. A scouting party of a dozen braves was dispatched in the direction from which the troops might be expected, to watch and report their movements; if necessary, to hold them in check while the main body of the Be-don-ko-he, with their women, their children, their pony herd and their camp equipment made good their escape across the line into Mexico.

Hurriedly were war bands adjusted, grim faces streaked with pigment, weapons looked to, ponies caught and bridled. For the first time as a warrior Shoz-Dijiji prepared for the war trail. Across his swart face, from ear to ear, he painted a broad band of vermilion, laying on the pigment boldly with the index finger of his right hand, stooping low toward the light of a little fire, his features reflected in a small round mirror held in his left hand. Above and below the vermilion band he laid a coat of blue, the base of which was a ground micaceous stone. A single necklace adorned his throat and two small silver rings were in his ears.

Attached to his person and concealed from view was his tzi-daltai, wrapped in a three-inch square of buckskin upon which were painted crooked lines of red and yellow, depicting the red snake and the yellow. This phylactery was in itself big medicine and very sacred; it added to the potency of his tzi-daltai, rendering that amulet all powerful. In addition to the tzi-daltai the phylactery contained a bit of sacred turquoise, and a tiny cross of lightning riven pine, which Shoz-Dijiji called intchi-dijin, the black wind. Upon these things no alien eye might look without destroying their efficacy. For this reason the little package was securely hidden in the folds of his loin cloth.