Covered by the fire of the cavalry they withdrew and dug themselves in three-fourths of the way down the slope--those that remained of them. Until dark they lay there, sniping, being sniped, the painted savages yelling taunts and insults at them. Their water was gone, their dead and wounded lay beneath the pitiless sun on the fire-swept slope.
A sergeant, beneath a hail of lead, brought in a wounded officer. Twenty-five years later he was awarded a Congressional Medal, which arrived in time to be pinned on his breast by an attendant at the poor house before he was buried in potter's field.
Under the protection of darkness they recovered their dead and those of the wounded who had miraculously survived the determined sniping of the Apaches. The officers held a council. What water there was left was distributed among the infantrymen. The cavalry and the pack train, bearing the wounded, started back across those weary, dusty miles for water. The dead they buried on the field. At dawn the hostiles recommenced their sniping, though the infantry had withdrawn to such a distance that only an occasional bullet fell among them. They did not know that now the entire force opposing them consisted of but three warriors; that the others were miles away to the south. All day they lay there without shelter while the Apaches fired at them at long range and at long intervals.
It was after dark before the cavalry returned. The hostile fire had ceased, but how could the soldiers know that the last of the enemy was miles away upon the southern trail. Geronimo had accomplished all that he had set out to accomplish. He had held up the troops two full days and in that time the Be-don-ko-he, with the exception of a few warriors, had crossed the boundary into Mexico and disappeared in the rugged mazes of the Mother Mountains; and he had done it without losing a man.
XI - WAR CHIEF OF THE BE-DON-KO-HE
SHOZ-DIJIJI liked the new camp which lay in rugged, timbered mountains south of the town of Casas Grandes, in the state of Chihuahua. There was water there and game and the hated soldiers of the pindah lickoyee could not follow. When they had settled down to the routine of camp life he would tie Nejeunee before the tepee of Ish-kay-nay. Just now, with several other braves, he was hunting, for the long march from the north had depleted the stores of the Be-don-ko-he.
For three days the chase continued, covering mountains and plain, and during that time the hunters brought in a variety and abundance of red meats. In many a pot boiled savory stews of venison, antelope, beef or mule, the sweet aroma of cooking food mingling with the scent of the pine forest in the pure air of the high sierras, while below in the plain many a frightened peon huddled his family about him behind the barred door of his adobe shack the while he mourned the loss of his live stock.
Their bellies filled, peace hovering about them, elated by their victory over the soldiers of the white-eyes, the Be-don-ko-he rested in camp. The warriors smoked and gambled, the women worked and gossiped, the children played. Upon distant look-outs sentinels scanned the country for the first sign of an approaching enemy.
The Be-don-ko-he felt secure. But a chain is as strong only as its weakest link. Perhaps a sentinel was shirking; perhaps there were other Indians who knew the Mother Mountains better than the Be-don-ko-he knew them. How else might be explained the long file of armed men creeping upward through a narrow, timbered defile toward the camp of the Apaches? Twenty-four of them were Mexican regulars and with them were forty Indian allies, hereditary enemies of the Be-don-ko-he.
Geronimo sat before a rude brush shelter, smoking, while Sons-ee-ah-ray ground maize in a metate. Ish-kay-nay, sewing beads to the yoke of a buckskin shirt, worked industriously at her side, while Shoz-Dijiji, squatting in the circle, watched the girl's nimble fingers and beautiful face. Several children played about, sometimes listening to the talk of their elders. At a little distance, her back toward them, sat Geronimo's mother-in-law. She took no part in the conversation, never addressed any of them and was never addressed by them, and when necessary to refer to her signs were invariably employed. Notwithstanding the fact that Geronimo was very fond of her he might never speak to her--thus are primitive peoples slaves to custom, even as we.
Shoz-Dijiji was narrating again his encounter with the three white men and the white girl near Billings' ranch.
"Why," asked Geronimo, "did you not kill the white-yed girl? It was not wise to let her go back to her people and say that she had seen an Apache in war paint."
"Was she very pretty?" demanded Ish-kay-nay.
"Yes," replied Shoz-Dijiji.
"Is that why you did not kill her?" There was a note of jealousy in the girl's voice. She could be jealous of a white woman.
"I did not kill her because I do not make war on women," said Shoz-Dijiji.
"Then you cannot successfully fight the white-yes," growled old Geronimo, "for they make war on women and children. If you let their women live they will breed more white warriors to fight against your people. They know--that is the reason they kill our women and our children.
"Listen! The soldiers attack our camps, killing our women and our children. They do this today. They have done it always. Listen to the words of Geronimo of the story of Santa Rita, that his father's father had from his father's father. A hundred rains have come and gone and yet the blood is not washed away from the memory of the Shis-Inday or from the hands of the pindah lickoyee.
"A hundred times have the deer mated; a hundred harvests have been gathered since that day. The Mexicans worked the mines of Santa Rita near the headwaters of the Rio Mimbres in those days, and their chief was a pindah lickoyee named Johnson. His heart was bad, but he hid it beneath soft words. He called our chiefs and told them that he was going to give a great feast, asking them to send word to their people.
"Happy, the chiefs dispatched their runners to the scattered camps and villages of the Shis-Inday summoning the people to assemble at the mines on the appointed day. From all directions they came, bringing their women and their children until a thousand Apaches gathered about the barbecue pits of the pindah lickoyee.
"Less than a hundred yards away lay a pile of pack saddles. They looked quite harmless. How were our chiefs to know that hidden beneath them was a cannon, loaded to the muzzle with slugs, musket balls, with nails and pieces of glass? They did not know. The pindah lickoyee lighted the fuse himself. There was a loud noise and several hundred Apache men, women and children lay dead, or maimed and wounded. Then the Mexicans charged us.
"Four hundred were killed. What could our people do? They had come in friendship and peace, leaving their weapons behind. Those who could scattered and escaped.
"Now the pindah lickoyee tell us that it is wicked to kill women and children. They mean that it is wicked to kill the women and children of the lickoyee. It is all right to kill the women and children of the Shis-Inday. But we do not forget. You must not forget. Kill them, that they may not breed warriors to kill your women and children."
"Yes," cried Ish-kay-nay, "kill them!"
"I will kill their warriors," replied Shoz-Dijiji, quietly. "Let the women and the old men kill their women."
Geronimo shook his head. "Wait," he said, "until they have killed your women; then you will have the right to speak."