Malowebi twisted in his saddle to better regard the man. Meppa raised bare hands, pulled back the deep cowl that had obscured his face. The mask Fanayal referred to was not so much a mask as a kind of blindfold: a band of silver as wide as a child's palm lay about his upper face, as if a too-large crown had slipped over his eyes. The sun flashed across its circuit, gleamed across the innumerable lines etched into it: water rushing sideways, around and around in an infinite cataract.
His cowl thrown back, Meppa raised the band from his head. His hair was as white as the peaks of the Atkondras, his skin nut brown. No eyes glinted from the shadow of his sockets…
Malowebi fairly gasped aloud. Suddenly, it seemed absurd that he had missed the hue of ochre in the man's dust-rimmed robes or that he had mistaken the serpent rising from the folds about the man's collar for a black tongue.
Cishaurim.
"Look about you, my friend," Fanayal continued, as if this revelation should settle the Second Negotiant's every misgiving. He gestured to the pillars of smoke bent across the sky before them. "This land simmers with rebellion. All I need do is ride fast. So long as I ride fast, I outnumber the idolaters everywhere!"
But the sorcerer could only think, Cishaurim!
Like every other School, the Mbimayu had assumed the Water-Bearers were extinct-and like every other School, they had been happy for it. The Tribe of Indara-Kishauri was too dangerous to be allowed to live.
Small wonder the Bandit Padirajah had such a talent for survival.
"Then what need do you have of Zeum?" Malowebi asked quickly. He had hoped Fanayal would overlook his obvious fluster, but the sly glint in the man's eye confirmed what the Second Negotiant had already known: very little escaped the claws of Fanayal's acumen. Perhaps he was the first foe worthy of the Aspect-Emperor.
Perhaps…
"Because I am but one," the Padirajah said. "If a second strikes, then a third will join us, and a fourth…" He flung out his arms in an expansive gesture, setting alight the innumerable links of his nimil mail. "The New Empire- all of it, Malowebi! — will collapse into the blood and lies from which it was raised."
The Zeumi Emissary nodded as though acknowledging the logic, if not the attraction, of his argument. But all he really could think was, Cishaurim.
So… the accursed Water still flowed.
Discord is the way of imperial power. Triamis the Great once described empire as the perpetual absence of peace. "If your nation wars," he wrote, "not at the periodic whim of aggressors both internal and external, but always, then your people continually imposes its interests upon other peoples, and your nation is no longer a nation, but an empire." War and empire, for the legendary Near Antique ruler, were simply the same thing glimpsed from different summits, the only measure of power and the only surety of glory.
In the Hoshrut, the Carythusali agora famed for the continuous view it afforded of the Scarlet Spires, the Judges publicly lashed a slave they had apprehended for blasphemy. She was lucky, they reasoned, since they could have charged her with sedition, a capital crime, in which case the dogs would already be lapping her blood from the flagstones. For some reason the unruly temper of the crowds that surrounded them escaped their notice. Perhaps because they were true believers. Or perhaps because the Hoshrut Pole, like the thousands of others scattered across the Three Seas, was so often used for matters of expedited justice. Either way, they were entirely unprepared for the mob's rush. Within a matter of moments they had been beaten, stripped, and hung from the hanging stone gutters of the Imperial Custom House. Within a watch, a greater part of the city rioted, slaves and caste-menials mostly, and the Imperial Garrison found itself engaged in pitched battles in the streets. Thousands died over the days following. Nearly an eighth of the city burned to the ground.
In Oswenta, Hampei Sompas, a high-ranking Imperial Apparati, was found in bed with his throat cut. He was but the first of many-very many-assassinations. As the days passed more and more Shrial and Imperial functionaries, from the lowest tax-farmers to highest judges and assessors, were murdered, either by their body-slaves or by the bands of armed menials that had taken to revenge killings in the streets.
There were more riots. Seleukara burned for seven days. Aoknyssus was only wracked for two, but tens of thousands were killed, so savage were the Imperial reprisals. The wife and children of King Nersei Proyas were removed to Attrempus for safety's sake.
Long-running insurrections flared into renewed violence, for there was no shortage of old and sequestered foes eager to take advantage of the general discord. In the southwest, the Fanim under Fanayal ab Kascamandri stormed and seized the fortress of Gara'gul in the province of Mongilea, and in numbers so alarming that the Empress ordered four Columns rushed to defend Nenciphon, the former capital of the Kianene Empire. In the east, the wilder Famiri tribes from the steppes below the Araxes Mountains overthrew their Imperial administrators and massacred the Zaudunyani converts among them: sons of the families that had ruled them from time immemorial. And the Scylvendi raided the Nansur frontier with a daring and viciousness not seen for a generation.
Middle-aged veterans were called up. Militias were levied. A dozen small battles were fought across lands famous and obscure. Curfews were extended. The Yatwerian temples were closed, and those priestesses who did not flee were imprisoned and interrogated. Plots and conspiracies were uncovered. In more orderly provinces, the executions were celebrated in garish spectacles. Otherwise, they were carried out in secret, and bodies were buried in ditches. The Slave Laws, which had afforded protections the enslaved had not known since the days of Cenei, were repealed. In a series of emergency sessions, the Greater Congregate passed several laws curtailing congress according to caste. Speaking at public fountains became punishable by immediate execution.
The caste-nobility of all nations suddenly found unity in their general terror of their servants and slaves. Suits were dropped, freeing the courts for more pressing prosecutions. Old and honourable enmities were set aside. The Shriah of the Thousand Temples summoned high-ranking Cultic priests from across the Three Seas for what would be called the Third Pan-Sumni Council, urging them to set aside their parochial worship, to recall the God behind the Gods. Shrial Priests everywhere inveighed on behalf of their Prophet and Sovereign. Those Zaudunyani who had not joined the Great Ordeal raised their voices to harangue their peers and their lessers. Groups of them took to murdering in the dark of night those they deemed unfaithful.
Sons and husbands simply vanished.
And though the New Empire tottered, it did not fall.
Momemn
Anasurimbor Kelmomas sat where he always sat when attending the Imperial Synod, in the Prince's Box on a bench cushioned with plush red leather: the same place where his older siblings had sat when they were young-even Thelli before she had joined Mother beneath the Circumfix Throne.
"Recall who it is you address, Pansulla," Mother called down in a tight voice.
Though positioned relatively low on the palace heights, the chamber, the Synodine, was one of the more luxurious ones in the palace, and certainly among the most curious. Unlike other council chambers, it possessed no gallery for visiting observers and absolutely no windows. Where airy grandeur was the rule elsewhere, the chamber was long and narrow, with elaborately panelled boxes-the Prince's Box one of them-lining the short walls and with steep benches stepping the entire length of the long walls, as if an amphitheatre had been straightened and then snapped in half, forcing the audience to confront itself.