No sooner had he whispered a prayer that none of the wolf-demons would find Father Luke and him than one of them, eyes glowing even in forested night, strode out onto the game track the two men from Thessalonica were using. It snarled--it knew the priest was there.
George drew his sword and started to advance on the wolf. If it could not see him, he might hurt it badly-- that was how Perseus had slain Medusa. But before he got close enough to slash, Father Luke made the sign of the cross and said, “Depart, in the name of God.”
The wolf howled. It sat back on its haunches in absurd surprise, as if the priest had hit it in the muzzle with a stick. Then, awkwardly, it turned and ran, tail between its legs--again, for all the world like a beaten dog.
“How--how did you do that, Your Reverence?” George asked in a low voice. “These creatures, they--”
“I have faith,” Father Luke said calmly. “I need nothing more.”
Remembering Father Gregory, whom the water-demigod had killed, George slowly nodded. The other priest, the one Ampelus had watched, must have been uncertain or arrogant, too. Father Luke, as far as the shoemaker could tell, had neither arrogance nor uncertainty in him.
They went on, stumbling through the undergrowth. More wolf-demons gave cry, but none came near. He’s put the fear of God in them, George thought. Most of the time, that was only a phrase. Not here. Not now.
And then, instead of the wolf-demon Father Luke had routed, Vucji Pastir blocked his way through the woods. As he had with the wolf, the priest crossed himself and said, “Depart, in the name of God.”
Vucji Pastir’s eyes, always protuberant, almost popped out of his head. Their glow, and that of his hair and beard, dimmed a little. But he did not depart, nor even retreat. “You are strong, priest,” he said, “but not strong enough to defeat the shepherd of the wolves.” As it had in Georges earlier meeting with him, his voice sounded directly in the shoemakers mind, and no doubt in that of Father Luke as well.
“Depart,” Father Luke repeated. “In the name of Father, Son, and Holy Spirit, and the name of the holy Virgin Mother of God, in the name of St. Demetrius the chief martyr, in the name of gentle St. Catherine, in the name of St. Elias whom I serve--depart, depart, depart!”
Now Vucji Pastir’s eyes blazed. He opened his mouth wide, showing his own fierce teeth. A great laugh burst from him. “Are you deaf, foolish priest? You have not the strength to make me do your will. I shall not leave if you tell me once, if you tell me three times, or if you tell me three hundred. Flee now, I tell you in the name of great Vucji Pastir--flee or be my meat.”
As had been true when George came down to Thessalonica with Perseus’ cap on his head, the shepherd of the wolves could not tell he was there. If anything, Vucji Pastir was less concerned now than he had been before, for George’s presence on the way down had troubled him. Now, intent on making Father Luke his victim, he heeded nothing less.
The priest stood his ground, defiant but weak. George wondered what he thought he could do against an angry demigod his spiritual force had proved unable to rout. Whatever it was, Father Luke never got the chance to try it. Vucji Pastir had come within a couple of paces of the priest when George drove his sword into the small of the Slavic demigod’s back.
Vucji Pastir screamed, a great bellow of mingled astonishment and anguish. George pulled out the sword and stabbed the demigod again, this time in the side. He said nothing, not wanting to give the shepherd of the wolves any clue about where or what he was beyond the wounds themselves.
He stabbed Vucji Pastir for a third time. He tried for the demigod’s throat, but succeeded only in striking his shoulder. “Murder!” Vucji Pastir cried, to whom or what the shoemaker did not know. “This vile priest does murder!”
“Depart, in the name of God,” Father Luke said again.
And Vucji Pastir ran, screaming still. Maybe the holy name had more effect on him once he was hurt, as had been true with the wolf-demon. Maybe he was simply afraid of the holy man who had hurt him so horribly without moving from where he stood. George did not think Vucji Pastir slain, despite his shrieks. Had he struck off the demigod’s head, then--perhaps. But perhaps not, too.
Father Luke said, “He would have done better had he hearkened when I bade him leave. I would have left him in peace, other than having him gone. As it was, he suffered for his stupidity.”
“What would you have done if I weren’t along?” George asked.
“I don’t know,” Father Luke answered. “I expect I would have managed, one way or another. God provides. How He provides will differ according to the circumstances, I am sure. He is not wasteful, but uses whatever He has handy.”
George thought about that. To his way of looking at the world, it was taking a long chance. Irene would have said--Irene had said--he lived too much in the world of the ordinary senses and not enough in the world of the spirit. Most of his experience with the world of the spirit since the Slavs and Avars laid siege to Thessalonica had frightened the whey out of him.
Lessons came from the world of the ordinary senses, too. He drew one now: “We’d better get going, before something else dreadful happens to us here.”
“That makes excellent sense,” Father Luke said. He and George moved deeper into the hills. The quiet struck at George. All the wolf-demons had left off their terrifying howling after their shepherd was hurt. Maybe that meant they’d all fled back to their lairs. But maybe not, too. George did not want to find out the hard way.
When dawn began making the hillsides go from black to gray, a large bush by the side of the path quivered. At first George, who by then was so tired he had trouble putting one foot in front of the other, thought his eyes were playing tricks on him. Then he realized another of Vucji Pastir’s wolves might have found Father Luke and him after all. But from behind the bush stepped not a wolf-demon but Ampelus and Ithys.
Quickly, George spoke to Father Luke: “Don’t frighten them off, Your Reverence. They’re the people, uh, powers we’re looking for.”
“I see a mortal here.” Ampelus pointed to Father Luke, who was staring back at him with frank fascination. The satyr turned and pointed in the direction from which George’s voice had come. “I hear a mortal there. These are the mortals we seek, then.”
If the satyrs had dared come so far down in the hills, George thought he could safely take off Perseus’ cap. “Ha!” Ithys said. “Is--are--two mortals, for true.” As Ampelus had done, he pointed to Father Luke and George in turn, but he used phallus rather than forefinger. George had seen enough of satyrs’ ways not to be surprised or offended. He wondered what Father Luke thought.
Whatever it was, the priest kept it to himself. To the satyrs, he said, “Take us on to your friends, so we can all talk about how we are going to fight against the Slavs and the Avars and the powers they’ve brought into this country.”
Ithys pointed to George again, this time with a hand: perhaps a gesture of respect. “He does what he says he does,” the satyr said to Ampelus. “Not many mortals like that.”
“Truth--not many,” Ampelus agreed.
That made George proud. He yawned, then nodded toward Father Luke. “Here is a truly good man whose word is truly good.” He introduced Father Luke and the satyrs.
“If I say a thing, I will try to do it,” the priest said. “If I do not think I can do it, or if I do not think I should do it, I will not say it.” He had humility in him, but no false modesty. Being around him had helped educate George to the difference.
“We go, then,” Ampelus said. “Talk with centaurs.” He rolled his eyes. “Centaurs like talk. Centaurs like lots of talk. Maybe, good mortal who does and not says, you make centaurs do more, not say so much.”