II
The Image of the King
Spring–Summer 1537
Hans does not like the pavonazzo. You cannot have a king who is purple from one angle, blue from another, green from a third, who shines and shimmers wetly as if evading the artist. Stick to crimson, sir, Hans says: it is my earnest loyal advice.
The king has not decided yet what kind of portrait he wants. He might ask for anything, from a picture that covers a wall to a miniature you can hold in your palm. But he agrees to be crimson. Each ruby is a tiny kindling fire.
In the kitchen at the Rolls House, the Lord Privy Seal holds a white basin, within it a pool of green oil, in which he is dipping pieces of bread, and giving them to passing boys to taste. Mathew, bustling in for his portion, sneezes loud enough to crack an egg. ‘That will be the plague,’ Thurston says.
‘Too early for plague.’
‘Then I blame our diet. Englishmen were never made to eat fish. Salt water gets in your brain. A German can live on vegetables, he eats what he calls crowte. A Frenchman eats roots and herbs – if he’s famished you just turn him out to grass. But an Englishman is bred on bacon and beef.’
‘An Englishman may ask,’ Mathew says, ‘why we still have Lent. Now we’ve kicked the Pope out, you would think we could enjoy a dish of tripe every day.’
‘The season will be easier this year,’ he says. ‘We can have eggs. Cheese. The king allows it.’
‘Naught but yellow and white,’ Thurston says.
The French and the Emperor are fighting by land and sea. Their war makes fish scarce, and that’s the only reason the king makes a concession. Cranmer complains that at the royal court even the minor feasts of the church are held with all the old superstitious ceremonies. How then can he convince the simple people to labour on saints’ days, instead of drinking ale under a hedge: to till and sow, instead of playing skittles?
‘There are willing butchers enough,’ Thurston says. ‘A man can purchase flesh even on Good Friday, if he has a shilling and a good wit.’
He holds up a palm. ‘If I knew the names of willing butchers, I’d have to close them down.’
‘Our master is second to God,’ Mathew says, chewing. ‘First comes the king, God’s deputy, and then comes our master, deputy to the king.’ He licks his fingers. ‘Sir, they are saying the French have given you a big present. I mean, not a lion or a fighting horse. A present of money.’
He relishes the last fragment of bread, sacramentally: pepper, grass: Chapuys sent the oil. ‘The king’s not averse to us getting our living,’ he tells Mathew. ‘It’s how it’s always been. We frighten the French, and they give us money. The king himself has a pension from them, from old King Edward’s time. Not that they’re good payers.’
Mathew’s brow clears. ‘As long as it’s true. If it were a slander, we’d have to wallop them.’ He sniffs and goes out, with a speculative slap of fist into palm.
‘I’ve no strength to beat anybody,’ Thurston says. ‘An egg won’t do it for me. I want a rib of beef. I could kill Christ for a taste of bacon. I reckon that was Eve’s sin – she never erred for an apple, she went wrong for a fat rasher.’
‘Oh, stop it,’ he says. ‘You’ll make me weep.’
And yet, you wonder who thought of this arrangement: the blind haul from Christ’s birthday, through freeze and sleet to Candlemas, and then weeks of penance, raw meatless days till Easter. Mid-March the trees will leaf and the birds sing, but you can’t eat beauty. Thurston says, ‘It’s all right for His Holy Majesty, I avow he stuffs himself with sugar. He calls for mead and malmsey, and drinks the cellars dry.’
In the blink of an eye, in the space of an Ave, he is somewhere else: he is at Launde Abbey, on the cardinal’s business: on a day of buzzing heat, a young fellow laughing with the monks in a garden. This abbey, where he ate honey scented with thyme, stands in the heart of England, far from the dangers of salt water. It basks in woods and fields, and summer or winter the air is sweet. When he visited for the cardinal he looked at figures as he was bidden, but he found it so blessed a spot that he could not see it through the grid or lattice of an account book. Now he thinks: I’ll have Launde for myself, when its surrender comes. I’ll build a house, and live there when I’m old, far from the court and council. It’s time I had something I want.
He thinks, I need to go back to the Charterhouse, the London Charterhouse, to lock myself once more in argument with those monks: men unused to speech, hermit-like, but eloquent in their dislike of what they call the king’s pretensions to rule their spiritual lives. Henry is only a man, they say: but he says, what else is the Bishop of Rome but a man, and not a fine example either?
He has pleaded with the king to keep the Charterhouse open. There is no abuse and no slackness there, and they never eat meat, not once in the year, but subsist on the fruit and herbs they grow for themselves. I will turn them to us, he has said, a little and a little. But that doesn’t seem to be happening. When he thinks of the blindness of these earnest men, he wants to weep. When he thinks of Farnese, the present Pope – Cardinal Cunt, as the Romans used to call him – he wants to cross the seas and mountains and grab him by the throat.
The third week in February, the court attends the christening of Edward Seymour’s daughter. She is his first child with his present wife, and she is to be called Jane, after the ornament of the family; the queen stands her godmother. Tradition keeps the king from such an occasion, though he looks forlorn. ‘Bring my jewel back safe, my lord.’
You wonder about these traditions, that shut out a king from occasions of common rejoicing. What law puts him, at a queen’s coronation, at a dizzying height above the action in a prayer closet? As his subjects roar gloria in excelsis, he watches through a squint.
Henry kisses the queen heartily before she descends the water stair, a pale doll wrapped in sables. Lady Mary is the other godmother; the godfather, the Lord Privy Seal. Under the canopy of the queen’s barge, he makes small talk with the ladies. Audley makes efforts at an impromptu council meeting, but he ignores him; he can talk to the Lord Chancellor any time.
They are no sooner on the queen’s barge than they disembark at the pier of Chester Place. No notice of the event has been given to the Londoners. All the same a crowd gathers, and cheers for Lady Mary as she is handed to dry land. As for Jane, they look on with indifference, giving their voices neither for nor against. They know she’s not Anne Boleyn. Nor is she the dead woman they still call Queen Katherine. But he has given money to women in the crowd, and when they shout ‘God bless Queen Jane,’ there is a chorus in support. People will shout anything, he thinks, once you start it up. That’s how it must have been in Lincolnshire, when the tumult began. Some rustic bleats ‘Follow the crosses!’ and the whole county is up.
The crowd recognise him. They call out: ‘Cold enough for you, Tom?’ He is a stout godfather, wrapped in black lamb and lynx fur. You cannot say the Londoners like him, but they know he has done good work in defending the city, and that he has vowed to buy and store arms himself for their defence. No doubt they prefer him to a Yorkshire looter. A stray voice pipes, ‘Cromwell, king of London!’
His stomach lurches. His head turns. ‘Friend, if you love me, sing some other tune.’
A consort of musicians meets them, piping them indoors. Garlands of painted roses lead them into the gallery. The christening party inspect the Seymour ancestors, painted on the wall. Today’s bundle of linen must be added into the picture – perhaps down at her parents’ feet, her red crinkled face like a flower on the forest floor.