Now there is a flourish of trumpets, a beating of drums, and into the arena comes the Welsh idol Derfel. Eight men bear him, which is needless, but it makes a show; and in mockery of his pretensions to strength, the idol is bound with ropes. The crowd laugh and sing. It is said Derfel can burn a forest; let’s see if he will. At a word of command, he is set down, upright. At another word, his limbs jerk, his eyes wink, his wooden arms rise imploringly to Heaven. ‘To the devil with him!’ the crowd call. The officers dismember Derfel, take up their hatchets and begin to reduce him to firewood.
Father Forrest has now let slip every chance the king and Cranmer and Hugh Latimer have offered. He has chosen his dreadful end and must endure. Thomas More used to say that it hardly made a man brave to agree to burn, once he was bound to the stake. He, the Lord Privy Seal, calls out, ‘Forrest! Ask pardon of the king!’
For this is what Forrest has omitted to do. This is what every offender does, though he feels himself to be guiltless, in order to mitigate the wrath that may fall on those who he leaves behind: so that the king will heed their pleas, and not strip them of all they have.
But Forrest is a celibate. He has no sons and daughters, or none that he knows. And as he is a friar, and they do not own property, he has nothing for the king to take. All he owns is his habit, now tattered, and his skin, muscles, fat and bone.
‘Beg pardon of your king!’ he calls out: he, Cromwell. He does not know if Forrest can hear him.
He thinks, it is too late to stop it now. A martyr may burn fast or slow. The faggots may be dry and stacked high, so he is hidden from the crowd and the flames take him in minutes and he dies in a roar of heat. But since Forrest has refused even a word of contrition, this will be a slow burning. The friar is hoisted by a chain around his waist, and the fire is set below him, at his feet.
Dry-eyed he watches, and watches everything. He does not steal one glance at the faces of his fellow councillors. He thinks, there must have been some point at which we could have bargained with Forrest. There must have been something we could have offered, to make him yield a point and save himself this agony. It is against his nature to think that no bargain can be struck. Everybody wants something, if only for the pain to stop.
When the heat reaches him Forrest draws up his blistered bare feet. He contorts himself, screaming, but is obliged to let down his legs into the fire. He draws them up again, he twists in his chain, he roars, and Derfel crackles merrily; and this stage seems to last for a long time, the flames reaching ever upward, and the man’s efforts to escape them ever more feeble, until at last he hangs and does not resist, and his upper body begins to burn. The friar raises his arms, which have been left free, as if he is clawing towards Heaven. The fibres of his body are shortened and shrivelling, his limbs contorting whether he will or no, so that what seems like an act of adoration to his papist God is only a sign that he is in extremis: and at a signal, the executioners step forward and with long iron poles reach into the flames, hook the roasting torso from its chain, and pitch it into the fire below. It goes with a scream from the spectators, a rush and spurt of flame; then we hear no more from Father Forrest. No more from warrior Derfel, the great idol of Wales: he is ash. Cranmer says, close to his ear, ‘It is over, I believe.’
Edward Seymour looks as if he will spew. ‘You have not seen this before?’ he asks him. ‘I have seen it too often.’
The official party begins to disperse. What does one do for the rest of the day? Work, of course. ‘A cruel death,’ one of the guildsmen says. He says, ‘A cruel life, brother.’
The day he saw a woman burned, he was – what – eight years old? He was run away, or so he told himself: he had travelled from his home in Putney by foot and by cart, spending one night in a hedge. Next day he begged some bread and milk at a back door, and got a ride on a boat that put him down by the wharves under the Tower. He meant to go on a ship and be a sailor, but seeing the crowds surging in their gaiety he forgot his purpose. He said, ‘Is it Bartholomew Fair?’
A man laughed at him. But a woman said, ‘He’s only little, Will.’ She looked down at him. ‘Holy Mary, your face could do with a wash.’
He did not like to say he had wakened in a hedge. Will said, ‘What’s your name?’
‘Harry.’ He offered his hand. ‘I’m a blacksmith by trade. You, Will?’
The man grasped his hand and squeezed it. Too late, he realised Will meant to torture him; it was his idea of a jest. He thought his bones would crack, but on his face he retained an expression of polite indifference. Will dropped his hand as if in disgust. Tough lad, he said.
The woman said, ‘Come with us, young Master Harry, stick by me.’
Clinging to the woman’s apron, he stood fast in the heave of the crowd. She patted his shoulder and then let her hand rest there – as if she were his godmother, or somebody who wished him well. ‘Here comes the city!’ a man yelled. A trumpet announced a procession: men of dignity bearing staves of office, wearing gold chains. He had never seen such men, except in a dream. He saw the swing of good wool and the sheen on velvet coats, and a bishop arrayed like a sunburst, a gold cross carried before him. ‘You’ll have seen a hanging?’ Will said.
‘Oh, many a one,’ he boasted.
Will said, ‘Well, this isn’t a hanging.’
When they dragged the old woman forth, battered and bound, he looked up into the face of his godmother and said, ‘What’s she done?’
‘Harry, you need to see her sizzle,’ his godmother said. ‘She is a Loller.’
Will said testily, ‘Lollard. Have it right.’
The godmother ignored him. ‘She is of the devil’s party, eighty years old and steeped in sin.’ She raised her voice above the roar. ‘Let this boy through!’
Some made way, thinking it a pious work to show a child a burning. Still, the crowd thickened. Some were praying aloud but others were eating yeast buns. Standing behind him, his guardian no longer smelled of the linen press but of excitement and heat. He twisted back towards her; he wanted to bury his head in her waist, to lock his arms around her. He knew he must forbear, or Will would squeeze his neck as he had squeezed his hand; and seeing him turn, thinking he was trying to get away, Will shoved him: ‘This boy is a heathen. What parish spawned you?’
Caution made him say, ‘I don’t have a parish.’
‘Everybody has a parish,’ Will scoffed. But then the crowd began to bellow out prayers. A preacher shouted above them. He said the pain of earthly fire was but a feather touch, a May morning, a mother’s caress, when compared with the agony of the flames of Hell.
When the fire was set the multitude carried him forward. He tried to swim against its tide, crying out for his godmother, but his voice was lost. He saw people’s backs, but he smelled human flesh. You had to breathe it in, till the wind changed. Some weakly folk wailed, others were sick at their own feet.
Afterwards when the excitement was done, the Loller reduced to bone, rendered to fat, to paste, the dignitaries departed and the ordinary spectators began to break up and go their ways. Some were drunk, swaying with arms linked, hullooing and pumping their fists and shouting as if they were at a bullfight. Others were sober, gathering in muttering groups. They had homes to go to: he, not. Putney seemed distant, as if it were a place in a story. ‘In a town by a river dwelled one Thomas Cromwell, with his father Walter and his dog. One day he strayed away, to seek his fortune in a foreign land …’
He wondered how long it would take him to reverse the story. Putney was clear the other side of London, and you are not always lucky, you do not always get a ride; and if they knew where he had been and what he had seen, surely every man and woman would curse him.