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`Have we? Where?'

`I can't remember exactly, but I know it was with Aleister Crowley.'

`That charlatan! I hardly knew him.'

With the object of passing himself off as a brother initiate in the Black Art, C. B. had risked a shot in the dark. He had felt confident that anyone of Copely Syle's age and interests must have come into contact with the infamous Crowley at one time or another, and, although the Canon's reactions were disappointing, he could not now go back on his statement. To get on firmer ground, he began to reminisce about the dead magician.

`If you had known Aleister as well as I did, you certainly wouldn't dub him a charlatan. Of course in his later years he couldn't have harmed a rabbit; everyone knew that. The poor old boy degenerated into a rather pathetic figure, and was reduced to sponging on all and sundry in order to keep body and soul together. But when he was a young man it was a very different story. He unquestionably had power, and there were very few things of this world that he could not get with it. Even as an undergraduate he showed how far advanced he was along the Left Hand Path. You must have heard about the Master of John's refusing to let him put on a bawdy Greek play, and how he revenged himself. He made a wax image of the master and took it out to a meadow one night with some friends when the moon was at the full. They formed the usual circle and Crowley recited the incantation. He was holding the needle and meant to jab it into the place that was the equivalent of the image's liver, but at the critical moment one of his pals got the wind up and broke the circle. Crowley's hand was deflected and the needle pierced the image's left ankle. That was a bit of luck for the master of John's. Instead of dying of a tumor on the liver, he only slipped and broke his left ankle when coming down the college steps next day. Up to then Crowley's friends had regarded the whole business as a joke spiced with a vague sort of wickedness; but afterwards they were scared stiff of him, and naturally they were much too impressed to keep their mouths shut; so the facts are known beyond any shadow of doubt.'

Copely Syle shrugged slightly. `Of course, it's perfectly possible, ,and I do remember hearing about it now. But the story can be no more than hearsay as far as you are concerned. You are much too young to have been up at Cambridge with Crowley.'

`Oh yes. I didn't meet him till years later, when he was in middle life and at the height of his powers.' After pausing for a moment C. B. added the glib lie, `I was initiated by him at the Abbaye de Thelema.'

`Really? I was under the impression that Crowley did no more than use his reputation as a mystic to lure young neurotics there, and kept the place going as a private brothel for his own enjoyment.'

`Most of its inmates were young people, and as the whole of his teaching was summed up in “Do what thou wilt shall be the whole of the Law” a state of general promiscuity naturally followed from it. New brothers and sisters soon lost their shyness, and after that he had little difficulty in persuading them to participate in sexual orgies when the stars were propitious for the performance of special rites. But you can take it from me that he knew his stuff, and that the perversions practised under his auspices were only a means to an end. You must know as well as I do that certain types of Satanic entity feed upon the emanations given out by humans while engaged in the baser forms of eroticism. As far as Crowley was concerned the orgies were simply the bait that lured such entities to the Abbaye and enabled him to gain power over them.'

The Canon had sat down again. He now appeared deeply interested as he said, `You are really convinced that he conducted Satanic rituals with intent, and not merely performed some mumbo jumbo as an excuse to possess a series of young women?'

`Each of his rituals was performed with a definite intention. Of that I am certain, and I know that many of them produced the desired result. He always insisted on everyone present behaving with the greatest solemnity, and when celebrating pagan rites he was most impressive.

He could even render the receiving of the osculam in fame

a gesture of some dignity, and his memory was prodigious; so he experienced no difficulty at all in reciting the lines of the Roman communion backwards.'

`In Christian countries there are few ceremonies more potent than the Black Mass; but from my memory of him I am much surprised to learn from you that he ever proved capable of celebrating that mystery.'

`I have never seen it better done,' C. B. averred seriously. `Although, of course, he was not able to fulfill the technical requirements in their entirety.'

`You mean that among the women neophytes there was never a virgin who could be used as an altar?'

`No, I didn't mean that. It's true that on most occasions he had to make do with young women who had already been seduced, but twice while I was there he managed to get hold of a virgin. And naturally there was no difficulty about holy wafers for desecration and that sort of thing. I was simply referring to the fact that to be one hundred per cent potent the celebrant should have been a Roman Catholic priest, and Crowley had never been ordained.'

`Quite, quite. That was a pity, but would be overlooked if suitable propitiation were made to the Prince by way of blood offerings. Did Crowley er ever achieve the apotheosis in that direction?'

`I can't say for certain. In mediaeval times life was held so cheap that adepts such as Gilles de Rais could decimate a dozen parishes for the furtherance of their magical operations, and no one powerful enough to interfere felt sufficiently strongly about it to do so. But in these days matters are very different. The Italian police must have had a pretty shrewd idea of the sort of thing that went on at the Abbaye; but they were a tolerant lot and were well bribed to keep their ideas to themselves, so they never gave us any trouble. I'm sure they would have, though, had they the least grounds to suppose that we were offering up human sacrifices. Usually Crowley used cats or goats, and once I was present when a monkey was crucified upside down. After I had left I heard rumours that one or two children had disappeared from villages round about; but I'm inclined to suppose that was simply malicious gossip put about by Crowley's enemies.'

The pale eyes of Copely Syle had a faraway look as he murmured thoughtfully, `Ah, for the culminating act in such rituals there is nothing so effacious as the warm blood of an unweaned child.'

C. B. had to bite hard on the stem of his pipe to repress a shudder; but he felt that he was now well on the way to achieving his object in going there, which was to establish such an apparent community of interests with the Canon that the latter would voluntarily give himself away. For a few moments they both sat staring silently into the fire, then the Canon said

`From all you say, Crowley must have reached at least the degree of Magus, if not Ipsissimus. What I cannot understand is how by the middle nineteen thirties, when I met him, he should have degenerated into an impotent windbag, incapable of impressing anyone except a handful of credulous old women.'

`That is easily explained. It was that unfortunate affair in Paris towards the end of the nineteen twenties. You are right in supposing that before that he ranked as an Ipsissimus, but that night he was cast right back across the Abyss. In fact, he was stripped of all his powers and afterwards the most callow neophyte could have bested him in an astral conflict.'

`What an awful thing to happen to an adept,' said the Canon a shade uneasily. `Did he then recant and offer to make a full confession in exchange for being accepted back into the Church? I imagine no other act deserving of such terrible punishment.'