“Yet in that one process, multitudes of the people of America and many of their leaders in the Congress have also set aside the concept of freedom itself! They have seized the instruments and ideologies of their foe—with the notion of ‘fighting fire with fire.’ Every private right has been violated, under the Capitol’s dome. The innocent have been condemned without trial. Envy, spite, lies and malicious gossip have been brought to bear on solid citizens, destroying them. So the medieval lust of men cowering before holocaust has been exploited, to make little men look big. We have emulated the tricks of Hitler and Stalin. Today, when some of us pronounce the word ‘un-American,’ what we mean belies the significance of Americanism as every great citizen conceived it from the Founding Fathers until this day. A love of liberty, fair play, justice now is widely held synonymous with ‘un-Americanism!’ Today, a man who defends all we have ever stood for is liable to abuse as a ‘potential traitor.’ All liberty is being turned about: conformity, slavishness, sedulous sycophancy, these are being held true evidences of patriotism. Such traitor-hunting methodology is a sickness of the American mind, a cancer in the frightened soul of a formerly great people. ‘Set a thief to catch a thief,’ says a cynic’s proverb; even the cynic does not admonish, ‘To catch a thief, become one.’
“Even religion, even the holy name of God, is used to restrict the rights of a people dedicated to religious freedom.”
Mrs. Berwyn whistled. “There you go again!”
His answering grin was bleak. “Then grab your hat, Bea. Because I’m telling the truth, for once.” He went on:
“A few years ago a new President of these United States made several loosely considered assertions about God and America. Americanism, he indicated, is founded in a belief in God; atheism, he suggested, is synonymous with the alien doctrines of the Soviet. This was an exultant discovery—for churchgoers, however evil their private conduct, narrow their views, or sleazy their religious tenets. For now, all atheists, agnostics and all the religiously unconforming could be looked upon by millions with suspicion, as Communists, or near to Communism. Special Faith was made to seem an American imperative—and Freedom died a new death.
“The attitude was a desecration of the principle upon which our nation is founded: religious freedom, tolerance, deliverance from persecution on any, and every, philosophical ground. For if we are a free people, we are not bound to conform to anybody’s belief, but only to let others believe and practice as they will, so long as they do not interfere with the general rights. It matters nothing what Presidents say; they come and go. We cannot, in simple fact, conform religiously. Any overt effort to do so would split and wreck this nation without recourse to arms and bombs. It is liberty that permits us to exist and grow strong, not conformity to one God, one cult, or any other beliefs save a belief in the freedom of the conscience of every citizen.
Religious freedom means we are responsible as a people to freedom itself, not to any God.
Responsibility even to God—if it were mandatory in this land, as so many have begun to imagine—would merely raise the question: Whose God? .
“It is a terrible question to ask in such an hour, a question more destructive and divisive among free men than enemy assault. For we Americans have come our long way in harmony simply because it is ‘un-American’ to insist on belief in aught but liberty. If we do, then shall it be more or less ‘American’ to believe in the Presbyterian Trinity? Or is the Baptist Faith correct and does every individual have to decide for himself about God, acknowledging only certain holy names in baptism. What of the Jews? Is their Jehovah the suitable God of Americans and their Law proper for all? And the Catholics! Is every American obliged to venerate the Virgin in order to show, as all Catholics believe, a true reverence? Suppose a Hindu becomes a citizen here? Are his many ‘gods’ also to be our God? Is Vishnu? And what of a Confucianist who truly believes ‘God’ to be good manners and perfect ethics? Then, let us ask, do Christian Scientists believe in God at all? According to millions of Protestants and others, they are rank heretics, the deluded followers of a woman from Boston. What of Ralph Waldo Emerson’s Unitarians?
“You can see here why we cannot accept the President’s implications that Americanism connotes belief in God: Americans have too many diverse ideas concerning God to attempt conformity. And besides, they have, or once had, freedom in the matter.
“This last leads to a greater irony. For those Americans who are of most value in this terrible age—the men of science, the technicians, the sociologists and psychologists—the only persons who offer America any practical hope of deliverance from present panic—do not, by and large, believe in God at all, according to the conventional descriptions of organized Faiths. These men and women are in one sense opposed to ‘faith.’ They have accepted, in their heads and hearts, a search for truth and an inquiry into reality, in place of all creedal statement. Yet they are no less honest, honorable, pure and true than other men. On the contrary, because their minds are not suborned by the intellectual despotism of this outworn creed or yonder debunked dogma, they are, as a group, more honest, more honorable, more truthful and more reliable than the conventionally religious. They are the people who have made most of humanity’s advances; the rest are followers, often reluctant, sometimes sadistic and destructive.
“If, by pretending ‘Americanism’ is synonymous with religious faith, we alarm these people in our midst—the discoverers, pioneers, leaders of thought, inventors, scientists, educators—then we shall truly have beheaded the nation in the name of Godliness. It is one more symptom of our hidden panic.
“There are many others besides. If the McCarthys should remove from U.S.A. every single Communist and Communist suspect, the present danger to us all—so clear, so terrible—would not be measurably alleviated.” Coley cleared his throat. “Underline the last phrase twice, Bea.” He continued, “America would be Communist-free, spy-free, to be sure. But half a billion people elsewhere in the world, Communists all or slaves of Communists, would still be undeterred and laboring day and night to destroy liberty on earth and the United States in particular. We would have killed a few gnats and let fatal hemorrhage run unchecked. That is the measure of the cosmic unimportance of the Senator from our sister state. And that is the measure of the foolishness of those who hold the credulous notion that the McCarthys are accomplishing work of primary importance in the matter of our imminent doom.”
“I never thought of it quite that way.” Mrs. Berwyn stretched, sank long fingers in her rust-red hair and yawned.
“That’s what I’m getting at. The people in River City, the folks in Green Prairie, don’t think of it that way either. But that’s the way it is. It’s like anti-Semitism. You wipe out the Jews, and what have you got? The same old problems, sins, poverties, wars, troubles and evils as always. Plus a guilt-ridden population, a bunch of executioners who have learned to fear each other. You wipe out every Commie in U.S.A., and what would you have? Russia to deal with, unchanged. And a bunch of Americans who had violated their own trustworthiness and so become scared of one another, for dam’ good cause!—without solving their problem at all!”
Mrs. Berwyn demurred. “Still, I hate to think of any Commies sneaking around in Government, in the Pentagon, anywhere….”