He strained his eyes, trying to make out the shapes of those who ringed him. But he glimpsed only billowing masses of shadow which heaved and writhed and squirmed with almost fluid consistency.
"Let them make good their bargain!" he exclaimed angrily.
"Then see, oh king!" cried Atla in a voice of piercing mockery.
There was a stir, a seething in the writhing shadows, and from the darkness crept, like a four-legged animal, a human shape that fell down and groveled at Bran's feet and writhed and mowed, and lifting a death's-head, howled like a dying dog. In the ghastly light, Bran, soul-shaken, saw the blank glassy eyes, the bloodless features, the loose, writhing, froth-covered lips of sheer lunacy—gods, was this Titus Sulla, the proud lord of life and death in Eboracum's proud city?
Bran bared his sword.
"I had thought to give this stroke in vengeance," he said somberly. "I give it in mercy—Vale Cosar!"
The steel flashed in the eery light and Sulla's head rolled to the foot of the glowing altar, where it lay staring up at the shadowed sky.
"They harmed him not!" Atla's hateful laugh slashed the sick silence. "It was what he saw and came to know that broke his brain! Like all his heavy- footed race, he knew nothing of the secrets of this ancient land. This night he has been dragged through the deepest pits of Hell, where even you might have blenched!"
"Well for the Romans that they know not the secrets of this accursed land!" Bran roared, maddened, "with its monster-haunted meres, its foul witch- women, and its lost caverns and subterranean realms where spawn in the darkness shapes of Hell!"
"Are they more foul than a mortal who seeks their aid?" cried Atla with a shriek of fearful mirth. "Give them their Black Stone!"
A cataclysmic loathing shook Bran's soul with red fury.
"Aye, take your cursed Stone!" he roared, snatching it from the altar and dashing it among the shadows with such savagery that bones snapped under its impact. A hurried babel of grisly tongues rose and the shadows heaved in turmoil. One segment of the mass detached itself for an instant and Bran cried out in fierce revulsion, though he caught only a fleeting glimpse of the thing, had only a brief impression of a broad strangely flattened head, pendulous writhing lips that bared curved pointed fangs, and a hideously misshapen, dwarfish body that seemed—mottled—all set off by those unwinking reptilian eyes. Gods!—the myths had prepared him for horror in human aspect, horror induced by bestial visage and stunted deformity—but this was the horror of nightmare and the night.
"Go back to Hell and take your idol with you!" he yelled, brandishing his clenched fists to the skies, as the thick shadows receded, flowing back and away from him like the foul waters of some black flood. "Your ancestors were men, though strange and monstrous—but gods, ye have become in ghastly fact what my people called ye in scorn! Worms of the earth, back into your holes and burrows! Ye foul the air and leave on the clean earth the slime of the serpents ye have become! Gonar was right—there are shapes too foul to use even against Rome!"
He sprang from the Ring as a man flees the touch of a coiling snake, and tore the stallion free. At his elbow Atla was shrieking with fearful laughter, all human attributes dropped from her like a cloak in the night.
"King of Pictland!" she cried, "King of fools! Do you blench at so small a thing? Stay and let me show you real fruits of the pits! Ha! ha! ha! Run, fool, run! But you are stained with the taint—you have called them forth and they will remember! And in their own time they will come to you again!"
He yelled a wordless curse and struck her savagely in the mouth with his open hand. She staggered, blood starting from her lips, but her fiendish laughter only rose higher.
Bran leaped into the saddle, wild for the clean heather and the cold blue hills of the north where he could plunge his sword into clean slaughter and his sickened soul into the red maelstrom of battle, and forget the horror which lurked below the fens of the west. He gave the frantic stallion the rein, and rode through the night like a hunted ghost, until the hellish laughter of the howling were-woman died out in the darkness behind.
The Children Of The Night
Table of Contents
THERE were, I remember, six of us in Conrad's bizarrely fashioned study, with its queer relics from all over the world and its long rows of books which ranged from the Mandrake Press edition of Boccaccio to a Missale Romanum, bound in clasped oak boards and printed in Venice, 1740. Clemants and Professor Kirowan had just engaged in a somewhat testy anthropological argument: Clemants upholding the theory of a separate, distinct Alpine race, while the professor maintained that this so-called race was merely a deviation from an original Aryan stock—possibly the result of an admixture between the southern or Mediterranean races and the Nordic people.
"And how," asked Clemants, "do you account for their brachycephalicism? The Mediterraneans were as long-headed as the Aryans: would admixture between these dolichocephalic peoples produce a broad-headed intermediate type?"
"Special conditions might bring about a change in an originally long- headed race," snapped Kirowan. "Boaz has demonstrated, for instance, that in the case of immigrants to America, skull formations often change in one generation. And Flinders Petrie has shown that the Lombards changed from a long- headed to a round-headed race in a few centuries."
"But what caused these changes?"
"Much is yet unknown to science," answered Kirowan, "and we need not be dogmatic. No one knows, as yet, why people of British and Irish ancestry tend to grow unusually tall in the Darling district of Australia—Cornstalks, as they are called—or why people of such descent generally have thinner jaw-structures after a few generations in New England. The universe is full of the unexplainable."
"And therefore the uninteresting, according to Machen," laughed Taverel.
Conrad shook his head. "I must disagree. To me, the unknowable is most tantalizingly fascinating."
"Which accounts, no doubt, for all the works on witchcraft and demonology I see on your shelves," said Ketrick, with a wave of his hand toward the rows of books.
And let me speak of Ketrick. Each of the six of us was of the same breed —that is to say, a Briton or an American of British descent. By British, I include all natural inhabitants of the British Isles. We represented various strains of English and Celtic blood, but basically, these strains are the same after all. But Ketrick: to me the man always seemed strangely alien. It was in his eyes that this difference showed externally. They were a sort of amber, almost yellow, and slightly oblique. At times, when one looked at his face from certain angles, they seemed to slant like a Chinaman's.
Others than I had noticed this feature, so unusual in a man of pure Anglo- Saxon descent. The usual myths ascribing his slanted eyes to some pre-natal influence had been mooted about, and I remember Professor Hendrik Brooler once remarked that Ketrick was undoubtedly an atavism, representing a reversion of type to some dim and distant ancestor of Mongolian blood—a sort of freak reversion, since none of his family showed such traces.
But Ketrick comes of the Welsh branch of the Cetrics of Sussex, and his lineage is set down in the Book of Peers. There you may read the line of his ancestry, which extends unbroken to the days of Canute. No slightest trace of Mongoloid intermixture appears in the genealogy, and how could there have been such intermixture in old Saxon England? For Ketrick is the modern form of Cedric, and though that branch fled into Wales before the invasion of the Danes, its male heirs consistently married with English families on the border marches, and it remains a pure line of the powerful Sussex Cedrics—almost pure Saxon. As for the man himself, this defect of his eyes, if it can be called a defect, is his only abnormality, except for a slight and occasional lisping of speech. He is highly intellectual and a good companion except for a slight aloofness and a rather callous indifference which may serve to mask an extremely sensitive nature.