He saw his youth pass away from him in misery and half starvation—his strength give way, his mind become an abject thing. He saw himself creeping, broken down and shabby, about the streets—dying unattended in some filthy hole of a room, or on the sordid bed of a Government hospital.
He shuddered. Then the peace of bitter calmness came over him. It was best to keep this man out of the streets till he could be got rid of with some chance of escaping. That was the best that could be done. Razumov, of course, felt the safety of his lonely existence to be permanently endangered. This evening's doings could turn up against him at any time as long as this man lived and the present institutions endured. They appeared to him rational and indestructible at that moment. They had a force of harmony—in contrast with the horrible discord of this man's presence. He hated the man. He said quietly—
"Yes, of course, I will go. 'You must give me precise directions, and for the rest—depend on me."
"Ah! You are a fellow! Collected—cool as a cucumber. A regular Englishman. Where did you get your soul from? There aren't many like you. Look here, brother! Men like me leave no posterity, but their souls are not lost. No man's soul is ever lost. It works for itself—or else where would be the sense of self-sacrifice, of martyrdom, of conviction, of faith—the labours of the soul? What will become of my soul when I die in the way I must die—soon—very soon perhaps? It shall not perish. Don't make a mistake, Razumov. This is not murder—it is war, war. My spirit shall go on warring in some Russian body till all falsehood is swept out of the world. The modern civilization is false, but a new revelation shall come out of Russia. Ha! you say nothing. You are a sceptic. I respect your philosophical scepticism, Razumov, but don't touch the soul. The Russian soul that lives in all of us. It has a future. It has a mission, I tell you, or else why should I have been moved to do this—reckless—like a butcher—in the middle of all these innocent people—scattering death—I! I!... I wouldn't hurt a fly!"
"Not so loud," warned Razumov harshly.
Haldin sat down abruptly, and leaning his head on his folded arms burst into tears. He wept for a long time. The dusk had deepened in the room. Razumov, motionless in sombre wonder, listened to the sobs.
The other raised his head, got up and with an effort mastered his voice.
"Yes. Men like me leave no posterity," he repeated in a subdued tone, "I have a sister though. She's with my old mother—I persuaded them to go abroad this year—thank God. Not a bad little girl my sister. She has the most trustful eyes of any human being that ever walked this earth. She will marry well, I hope. She may have children—sons perhaps. Look at me. My father was a Government official in the provinces, He had a little land too. A simple servant of God—a true Russian in his way. His was the soul of obedience. But I am not like him. They say I resemble my mother's eldest brother, an officer. They shot him in '28. Under Nicholas, you know. Haven't I told you that this is war, war.... But God of Justice! This is weary work."
Razumov, in his chair, leaning his head on his hand, spoke as if from the bottom of an abyss.
"You believe in God, Haldin?"
"There you go catching at words that are wrung from one. What does it matter? What was it the Englishman said: 'There is a divine soul in things...' Devil take him—I don't remember now. But he spoke the truth. When the day of you thinkers comes don't you forget what's divine in the Russian soul—and that's resignation. Respect that in your intellectual restlessness and don't let your arrogant wisdom spoil its message to the world. I am speaking to you now like a man with a rope round his neck. What do you imagine I am? A being in revolt? No. It's you thinkers who are in everlasting revolt. I am one of the resigned. When the necessity of this heavy work came to me and I understood that it had to be done—what did I do? Did I exult? Did I take pride in my purpose? Did I try to weigh its worth and consequences? No! I was resigned. I thought 'God's will be done.'"
He threw himself full length on Razumov's bed and putting the backs of his hands over his eyes remained perfectly motionless and silent. Not even the sound of his breathing could be heard. The dead stillness or the room remained undisturbed till in the darkness Razumov said gloomily—
"Haldin."
"Yes," answered the other readily, quite invisible now on the bed and without the slightest stir.
"Isn't it time for me to start?"
"Yes, brother." The other was heard, lying still in the darkness as though he were talking in his sleep. "The time has come to put fate to the test."
He paused, then gave a few lucid directions in the quiet impersonal voice of a man in a trance. Razumov made ready without a word of answer. As he was leaving the room the voice on the bed said after him—
"Go with God, thou silent soul."
On the landing, moving softly, Razumov locked the door and put the key in his pocket.
II
The words and events of that evening must have been graven as if with a steel tool on Mr. Razumov's brain since he was able to write his relation with such fullness and precision a good many months afterwards.
The record of the thoughts which assailed him in the street is even more minute and abundant. They seem to have rushed upon him with the greater freedom because his thinking powers were no longer crushed by Haldin's presence—the appalling presence of a great crime and the stunning force of a great fanaticism. On looking through the pages of Mr. Razumov's diary I own that a "rush of thoughts" is not an adequate image.
The more adequate description would be a tumult of thoughts—the faithful reflection of the state of his feelings. The thoughts in themselves were not numerous—they were like the thoughts of most human beings, few and simple—but they cannot be reproduced here in all their exclamatory repetitions which went on in an endless and weary turmoil—for the walk was long.
If to the Western reader they appear shocking, inappropriate, or even improper, it must be remembered that as to the first this may be the effect of my crude statement. For the rest I will only remark here that this is not a story of the West of Europe.
Nations it may be have fashioned their Governments, but the Governments have paid them back in the same coin. It is unthinkable that any young Englishman should find himself in Razumov's situation. This being so it would be a vain enterprise to imagine what he would think. The only safe surmise to make is that he would not think as Mr. Razumov thought at this crisis of his fate. He would not have an hereditary and personal knowledge or the means by which historical autocracy represses ideas, guards its power, and defends its existence. By an act of mental extravagance he might imagine himself arbitrarily thrown into prison, but it would never occur to him unless he were delirious (and perhaps not even then) that he could be beaten with whips as a practical measure either of investigation or of punishment.
This is but a crude and obvious example of the different conditions of Western thought. I don't know that this danger occurred, specially, to Mr. Razumov. No doubt it entered unconsciously into the general dread and the general appallingness of this crisis. Razumov, as has been seen, was aware of more subtle ways in which an individual may be undone by the proceedings of a despotic Government. A simple expulsion from the University (the very least that could happen to him), with an impossibility to continue his studies anywhere, was enough to ruin utterly a young man depending entirely upon the development of his natural abilities for his place in the world. He was a Russian: and for him to be implicated meant simply sinking into the lowest social depths amongst the hopeless and the destitute—the night birds of the city.