Toleration was a slow-growing plant, but circumstances sowed its seeds early in the colonial experience. Maryland’s founders, the well-born Catholic Calvert family, extended liberty to their fellow parishioners and other non-Anglicans in the Toleration Act of 1649. Despite the fact that Anglicanism was later established in Maryland, it remained the first locus of American Catholicism, and the first “American” bishop named after the Revolution, John Carroll, was of English stock. Not until the 19th century would significant immigration from Germany, Ireland, Italy, and Poland provide U.S. Catholicism its own “melting pot.” Pennsylvania was not merely a refuge for the oppressed community who shared William Penn’s Quaker faith but by design a model “commonwealth” of brotherly love in general. And Georgia was founded by idealistic and religious gentlemen to provide a second chance in the New World for debtors in a setting where both rum and slavery were banned, though neither prohibition lasted long.
American Protestantism was also diversified by immigration. The arrival of thousands of Germans early in the 18th century brought, especially to western Pennsylvania, islands of German pietism as practiced by Mennonites, Moravians, Schwenkfelders, and others.
Anabaptists, also freshly arrived from the German states, broadened the foundations of the Baptist church in the new land. French Huguenots fleeing fresh persecutions after 1687 (they had already begun arriving in North America in the 1650s) added a Gallic brand of Calvinism to the patchwork quilt of American faith. Jews arrived in what was then Dutch New Amsterdam in 1654 and were granted asylum by the Dutch West India Company, to the dismay of Gov. Peter Stuyvesant, who gloomily foresaw that it would be a precedent for liberality toward Quakers, Lutherans, and “Papists.” By 1763, synagogues had been established in New York, Philadelphia, Newport (Rhode Island), Savannah (Georgia), and other seaport cities where small Jewish mercantile communities existed.
Religious life in the American colonies already had a distinctive stamp in the 1740s. Some of its original zeal had cooled as material prosperity increased and the hardships of the founding era faded in memory. But then came a shake-up. Bernard A. Weisberger
A series of religious revivals known collectively as the Great Awakening swept over the colonies in the 1730s and ’40s. Its impact was first felt in the middle colonies, where Theodore J. Frelinghuysen, a minister of the Dutch Reformed Church, began preaching in the 1720s. In New England in the early 1730s, men such as Jonathan Edwards, perhaps the most learned theologian of the 18th century, were responsible for a reawakening of religious fervour. By the late 1740s the movement had extended into the Southern colonies, where itinerant preachers such as Samuel Davies and George Whitefield exerted considerable influence, particularly in the backcountry.
Edwards, JonathanJonathan Edwards.© North Wind Picture Archives
The Great Awakening represented a reaction against the increasing secularization of society and against the corporate and materialistic nature of the principal churches of American society. By making conversion the initial step on the road to salvation and by opening up the conversion experience to all who recognized their own sinfulness, the ministers of the Great Awakening, some intentionally and others unwittingly, democratized Calvinist theology. The technique of many of the preachers of the Great Awakening was to inspire in their listeners a fear of the consequences of their sinful lives and a respect for the omnipotence of God. This sense of the ferocity of God was often tempered by the implied promise that a rejection of worldliness and a return to faith would result in a return to grace and an avoidance of the horrible punishments of an angry God. There was a certain contradictory quality about these two strains of Great Awakening theology, however. Predestination, one of the principal tenets of the Calvinist theology of most of the ministers of the Great Awakening, was ultimately incompatible with the promise that man could, by a voluntary act of faith, achieve salvation by his own efforts. Furthermore, the call for a return to complete faith and the emphasis on the omnipotence of God was the very antithesis of Enlightenment thought, which called for a greater questioning of faith and a diminishing role for God in the daily affairs of man. On the other hand, Edwards, one of the principal figures of the Great Awakening in America, explicitly drew on the thought of men such as John Locke and Isaac Newton in an attempt to make religion rational. Perhaps most important, the evangelical styles of religious worship promoted by the Great Awakening helped make the religious doctrines of many of the insurgent church denominations—particularly those of the Baptists and the Methodists—more accessible to a wider cross section of the American population. This expansion in church membership extended to blacks as well as to those of European descent, and the ritual forms of Evangelical Protestantism possessed features that facilitated the syncretism of African and American forms of religious worship.
Colonial America, England, and the wider world
The American colonies, though in many ways isolated from the countries of Europe, were nevertheless continually subject to diplomatic and military pressures from abroad. In particular, Spain and France were always nearby, waiting to exploit any signs of British weakness in America in order to increase their commercial and territorial designs on the North American mainland. The Great War for the Empire—or the French and Indian War, as it is known to Americans—was but another round in a century of warfare between the major European powers. First in King William’s War (1689–97), then in Queen Anne’s War (1702–13), and later in King George’s War (1744–48; the American phase of the War of the Austrian Succession), Englishmen and Frenchmen had vied for control over the Indians, for possession of the territory lying to the north of the North American colonies, for access to the trade in the Northwest, and for commercial superiority in the West Indies. In most of these encounters, France had been aided by Spain. Because of its own holdings immediately south and west of the British colonies and in the Caribbean, Spain realized that it was in its own interest to join with the French in limiting British expansion. The culmination of these struggles came in 1754 with the Great War for the Empire. Whereas previous contests between Great Britain and France in North America had been mostly provincial affairs, with American colonists doing most of the fighting for the British, the Great War for the Empire saw sizable commitments of British troops to America. The strategy of the British under William Pitt was to allow their ally, Prussia, to carry the brunt of the fighting in Europe and thus free Britain to concentrate its troops in America.
British troops under Edward Braddock near Fort Duquesne, Pa., during the French and Indian War.MPI/Hulton Archive/Getty Images
Map of Fort Ticonderoga, on Lake Champlain.Library of Congress, Washington, D.C.
An English engraving from 1775 celebrating the blockade of Louisbourg, Nova Scotia, during the French and Indian War.Library of Congress, Washington, D.C.Despite the fact that they were outnumbered 15 to 1 by the British colonial population in America, the French were nevertheless well equipped to hold their own. They had a larger military organization in America than did the English; their troops were better trained; and they were more successful than the British in forming military alliances with the Indians. The early engagements of the war went to the French; the surrender of George Washington to a superior French force at Fort Necessity, the annihilation of Gen. Edward Braddock at the Monongahela River, and French victories at Oswego and Fort William Henry all made it seem as if the war would be a short and unsuccessful one for the British. Even as these defeats took place, however, the British were able to increase their supplies of both men and matériel in America. By 1758, with its strength finally up to a satisfactory level, Britain began to implement its larger strategy, which involved sending a combined land and sea force to gain control of the St. Lawrence and a large land force aimed at Fort Ticonderoga to eliminate French control of Lake Champlain. The first expedition against the French at Ticonderoga was a disaster, as Gen. James Abercrombie led about 15,000 British and colonial troops in an attack against the French before his forces were adequately prepared. The British assault on Louisburg, the key to the St. Lawrence, was more successful. In July 1758 Lord Jeffrey Amherst led a naval attack in which his troops landed on the shores from small boats, established beachheads, and then captured the fort at Louisburg.