Thump. As in a cyclone, breath was taken from her. She tried to breathe, pull in air, but it wouldn't come. A fist seemed to have clenched her chest. It held her vengefully. Kneel, it said. Kneel before your God.
I don't have one, she thought, her thoughts in a thin and pitiful voice. A blaze of light that meant nothing, I have no God, and I am forced to kneel to nothing. She was down on her knees between the strangers' cars. Her arms were stretched apart, each hand clasping a door handle to keep from falling. All the big, washed cars were lined up in judgment, at the gates of McDonnell Douglas, the strange and unimagined ending place of her life. She knelt in the light and asked forgiveness, as we all must, for failing without knowing why, and for living so long without seeing so much. But kneeling in the light, settling through it, crucified between two door handles, it seemed to her that she was. Forgiven. Or rather, that there was nothing to forgive. Ethel Milne was borne away.
She did not know that her daughter had had a change of heart and was making plans with her lawyer to arrange financial support for her mother. The Gumm sisters came to the funeral and did not speak to each other. There was too much to say. For Frances it was one more tightening of the knot, one more loop in the tangle. One month later, in February 1953, the Valley Theater, Lancaster, was hollowed out by a fire, as if a revenging spirit had raged through its aisles. It was not rebuilt. It is now difficult, even with old maps, to reconstruct where it once stood.
Part Two. The Summer Kitchen
Manhattan, Kansas-1881
…the men burning houses and barns and horses so that for ten years and more the countryside was an inferno of revenge, broken by a fifth season of arson. The tramps who packed guns and overran whole towns. The old men who went mad with jealousy. The old women who jumped down wells. All those mothers: the ones who carried their children into the rivers, the ones who fed them arsenic and strychnine so that, if they had to die, at least it wouldn't be of epidemic disease… All the men who cleansed the putrescence of their lives with carbolic acid. All the others who killed themselves with the same insecticide they used on the potato bugs…
By the end of the nineteenth century, country towns had become charnel-houses and the counties that surrounded them had become places of dry bones. The land and its farms were filled with the guilty voices of women mourning for their children and the aimless mutterings of men asking about jobs. State, county, and local news consisted of stories of resignation, failure, suicide, madness and grotesque eccentricity. Between 1900 and 1920, 30 per cent of the people who lived on farms left the land…
The people who left the land came to the cities not to get jobs, but to be free from them, not to get work but to be entertained, not to be masters but to be charges. They followed yellow brick roads to emerald cities presided over by imaginary wizards who would permit them to live in happy adolescence for the rest of their lives… It is this adolescent city culture, created out of the desperate needs and fantasies of people fleeing from the traps and tragedies of late nineteenth century country life, that still inspires us seventy years later. -Michael Lesy, Wisconsin Death Trip
Kansas was a go-ahead place. It had been the first territory in the United States to propose votes for women-in 1859. It was to be the second state to grant them, nearly thirty years later.
Prohibition was a women's crusade. Women couldn't vote, but they organized and lobbied; and an amendment to the state constitution forbidding the sale and manufacture of intoxicants was passed by a narrow margin in 1880. The state became dry, as far as could be managed with towns full of hot and sweaty men. The local newspapers ruefully reported that the most popular local song was "Little Brown Jug" and that kegs were seen going to private parties. Women raided pharmacies that were too free with their medicinal alcohol.
Manhattan was a center of progress in the go-ahead state. The town had its first telephone in 1877, wired up by Professor Kedrie of the State Agricultural College. Professor Mudge had died, and there was talk of erecting a statue to his memory. Barbed wire arrived, Devil's grass. It finally put an end to the question of the herd laws by ripping the flesh of cattle that tried to wander into farmers' fields. No less a personage than G. W. Higinbotham was severely wounded by barbed wire, which tore out a chunk of his chest.
In 1878, Manhattan built a fine new schoolhouse of stone. It towered above Poyntz Avenue, two stone floors with a stone tower. It had four main classrooms on each floor to accommodate the growing numbers of little scholars.
Aunty Em's instinct was to send Dorothy to the new Manhattan school. But Aunty Em did not approve of the school's Principal, Mr. J. McBride. It was a matter of public record, jovially reported in the local press, that he was fond of drink. He was succeeded by Professor Hungerford, but this was no improvement. Professor Hungerford was considered to be the local actor and singer. Aunty Em did not approve of actors. He had quite taken over her own Congregationalist church. In May of 1880, the church had staged an opera, The Cantata of Joseph, with full orchestra and sixty costumes. Professor Hungerford took the leading role. The Independent reviewed the production and called him, particularly, "brilliant."
"Brilliant indeed, like his hair," said Aunty Em quite mysteriously. "In time the people of Riley County will tire of all this old crony-ism."
So Dorothy stayed for a while in Schoolhouse Number 43, called Sunflower School. She was quietly content there. This was not enough for either Aunty Em or the teacher of the school, Miss Ida Francis.
Ida Francis and Emma had become firm friends. Miss Francis was a regular caller to tea, which she drank sitting at the Gulches' one rickety table, little finger outstretched as if the place were grand. She could pour her heart out to Emma Gulch.
"They have finally, finally repaired the stove," Miss Francis said once, eating Aunty Em's biliously colored cornbread. "The poor little scholars are not being introduced to smoking via the school chimney any longer."
"We must be grateful for that," said Aunty Em with a chuckle. "The next thing is to do something about the books."
"I must say again, Mrs. Gulch, how grateful we are for your donation."
"I do what I can," said Aunty Em, smiling, with her eyes closed.
"Would that Squire Aiken took such an interest."
Squire Aiken lived on the slopes of the hill south of the river, on the wooded side. He had peach orchards. His family had settled there from Kentucky. His family had been slave-staters.