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I quit philosophy and enrolled in a unit of optical crystal engineering for non-specialists. I learnt a lot of solid-state quantum mechanics. I learnt a lot of fascinating mathematics. I learnt that a neural net is a device used only for solving problems that are far too hard to be understood. A sufficiently flexible neural net can be configured by feedback to mimic almost any system—to produce the same patterns of output from the same patterns of input—but achieving this sheds no light whatsoever on the nature of the system being emulated.

"Understanding," the lecturer told us, "is an overrated concept. Nobody really understands how a fertilized egg turns into a human. What should we do? Stop having children until ontogenesis can be described by a set of differential equations?"

I had to concede that she had a point there.

It was clear to me by then that nobody had the answers I craved—and I was hardly likely to come up with them myself; my intellectual skills were, at best, mediocre. It came down to a simple choice: I could waste time fretting about the mysteries of consciousness, or, like everybody else, I could stop worrying and get on with my life.

* * *

When I married Daphne, at twenty-three, Eva was a distant memory, and so was any thought of the communion of souls. Daphne was thirty-one, an executive in the merchant bank that had hired me during my PhD, and everyone agreed that the marriage would benefit my career. What she got out of it, I was never quite sure. Maybe she actually liked me. We had an agreeable sex life, and we comforted each other when we were down, the way any kind-hearted person would comfort an animal in distress.

Daphne hadn’t switched. She put it off, month after month, inventing ever more ludicrous excuses, and I teased her as if I’d never had reservations of my own.

"I’m afraid," she confessed one night. "What if I die when it happens—what if all that’s left is a robot, a puppet, a thing? I don’t want to die."

Talk like that made me squirm, but I hid my feelings. "Suppose you had a stroke," I said glibly, "which destroyed a small part of your brain. Suppose the doctors implanted a machine to take over the functions which that damaged region had performed. Would you still be ‘yourself’?"

"Of course."

"Then if they did it twice, or ten times, or a thousand times—"

"That doesn’t necessarily follow."

"Oh? At what magic percentage, then, would you stop being ‘you’?"

She glared at me. "All the old clichéd arguments—"

"Fault them, then, if they’re so old and clichéd."

She started to cry. "I don’t have to. Fuck you! I’m scared to death, and you don’t give a shit!"

I took her in my arms. "Sssh. I’m sorry. But everyone does it sooner or later. You mustn’t be afraid. I’m here. I love you." The words might have been a recording, triggered automatically by the sight of her tears.

"Will you do it? With me?"

I went cold. "What?"

"Have the operation, on the same day? Switch when I switch?"

Lots of couples did that. Like my parents. Sometimes, no doubt, it was a matter of love, commitment, sharing. Other times, I’m sure, it was more a matter of neither partner wishing to be an unswitched person living with a jewel-head.

I was silent for a while, then I said, "Sure."

In the months that followed, all of Daphne’s fears—which I’d mocked as "childish" and "superstitious"—rapidly began to make perfect sense, and my own "rational" arguments came to sound abstract and hollow. I backed out at the last minute; I refused the anaesthetic, and fled the hospital.

Daphne went ahead, not knowing I had abandoned her.

I never saw her again. I couldn’t face her; I quit my job and left town for a year, sickened by my cowardice and betrayal—but at the same time euphoric that I had escaped.

She brought a suit against me, but then dropped it a few days later, and agreed, through her lawyers, to an uncomplicated divorce. Before the divorce came through, she sent me a brief letter:

There was nothing to fear, after all. I’m exactly the person I’ve always been. Putting it off was insane; now that I’ve taken the leap of faith, I couldn’t be more at ease.

Your loving robot wife,

DAPHNE

By the time I was twenty-eight, almost everyone I knew had switched. All my friends from university had done it. Colleagues at my new job, as young as twenty-one, had done it. Eva, I heard through a friend of a friend, had done it six years before.

The longer I delayed, the harder the decision became. I could talk to a thousand people who had switched, I could grill my closest friends for hours about their childhood memories and their most private thoughts, but however compelling their words, I knew that the Ndoli Device had spent decades buried in their heads, learning to fake exactly this kind of behaviour.

Of course, I always acknowledged that it was equally impossible to be certain that even another unswitched person had an inner life in any way the same as my own—but it didn’t seem unreasonable to be more inclined to give the benefit of the doubt to people whose skulls hadn’t yet been scraped out with a curette.

I drifted apart from my friends, I stopped searching for a lover. I took to working at home (I put in longer hours and my productivity rose, so the company didn’t mind at all). I couldn’t bear to be with people whose humanity I doubted.

I wasn’t by any means unique. Once I started looking, I found dozens of organizations exclusively for people who hadn’t switched, ranging from a social club that might as easily have been for divorcees, to a paranoid, paramilitary "resistance front," who thought they were living out Invasion of the Body Snatchers. Even the members of the social club, though, struck me as extremely maladjusted; many of them shared my concerns, almost precisely, but my own ideas from other lips sounded obsessive and ill-conceived. I was briefly involved with an unswitched woman in her early forties, but all we ever talked about was our fear of switching. It was masochistic, it was suffocating, it was insane.

I decided to seek psychiatric help, but I couldn’t bring myself to see a therapist who had switched. When I finally found one who hadn’t, she tried to talk me into helping her blow up a power station, to let THEM know who was boss.

I’d lie awake for hours every night, trying to convince myself, one way or the other, but the longer I dwelt upon the issues, the more tenuous and elusive they became. Who was "I," anyway? What did it mean that "I" was "still alive," when my personality was utterly different from that of two decades before? My earlier selves were as good as dead—I remembered them no more clearly than I remembered contemporary acquaintances—yet this loss caused me only the slightest discomfort. Maybe the destruction of my organic brain would be the merest hiccup, compared to all the changes that I’d been through in my life so far.

Or maybe not. Maybe it would be exactly like dying.

Sometimes I’d end up weeping and trembling, terrified and desperately lonely, unable to comprehend—and yet unable to cease contemplating—the dizzying prospect of my own nonexistence. At other times, I’d simply grow "healthily" sick of the whole tedious subject. Sometimes I felt certain that the nature of the jewel’s inner life was the most important question humanity could ever confront. At other times, my qualms seemed fey and laughable. Every day, hundreds of thousands of people switched, and the world apparently went on as always; surely that fact carried more weight than any abstruse philosophical argument?