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— Don't! he said, and tackled me.

We wrestled for a few minutes and then, because we were tired and underfed, realized we had no energy to wrestle properly. We were hungrier than we had been in Pinyudo. We ate one meal a day, at night, and the rest of the day we tried to conserve our energy. I do not know why it was easier for the UN to feed the refugees of Pinyudo than it was those of Kakuma. We stood and continued walking, past a group of shelters were the SPLA's families lived.

— They gave us five bullets and they held us steady while we shot. We lay down on our stomachs to help keep still. It was very painful but I was happy to see the bullets come from my gun. I hit nothing. I don't know where my bullets went. I never saw them again. They went into the sky or something.

I told him the training sounded good.

— No, no, Achak. It wasn't good. No one thought it was good. And I was singled out for punishment. In their eyes, I did something wrong, Achak. I was late to the parade one day and they thought I was a troublemaker. They had me confused with another Moses, I later discovered. But they thought I was a bad guy so I was punished. They put me in a pen, like the pens where you keep livestock. I had to stay there for two days. I couldn't sit down. I stood for every minute until I slept. They let me sleep from dawn until the sun was up, maybe two hours. It was worse than the Arab's house. When I was with the Arab it was easy to hate him and his family and those kids. But this was so confusing. I came to Bonga to train and fight but they were fighting me. They were trying to kill me, I swear, Achak. They said it was training. They said they were making us men but I know they wanted to kill me. Have you ever felt like people were really trying to kill you, you in particular? I pondered this question and realized I didn't know for sure.

— We ran all day, Achak. We ran up the hills and then ran down. While we ran, the trainers were hitting us, yelling at us. But the boys weren't strong enough. Those trainers were not very smart. They had their training methods and they were using them but they forgot that these boys were very sick and weak and skinny. Can you start running up hills while being beaten, Achak?

— No.

— So the boys fell. The boys fell and they broke bones. I watched one boy fall. We were running down the hill and one of the trainers started yelling at this boy, whose name was Daniel. He was my size, but thinner. I knew when I saw him that he should not have been at Bonga. He was one of the youngest and he was so slow! He ran slower than you can walk. It was funny to watch but it was real, it was stupid the way he ran. This made the trainers so angry. They didn't want him in the camp, like they didn't want me at the camp. So they yelled at Daniel and they called him Shit. That was his name at Bonga: Shit.

We both laughed for a second about this. We couldn't help it. We had never known someone named Shit.

— We were always running up and down this hill and one time when we did this it was almost dark. The sun was down and we were having trouble seeing. There was a trainer named Comrade Francis who was cruel to everyone, but I had not seen him interact with Daniel before. This night he was everywhere Daniel was. He ran alongside him, he ran backward in front of him, always blowing a whistle. Comrade Francis had a whistle and he just blew and blew it into Daniel's face.

— And Daniel? What did he do?

— He was so sad. He didn't get angry. I think maybe he made himself deaf. He didn't seem to hear anything. He just did his running. Then Comrade Francis kicked him.

— Kicked him?

— The hill was steep, Achak. So when he kicked him it was like he flew. He flew twenty feet I think, because he was already running and had momentum. When he began to fly, Achak-sorry, I mean Valentine-when he was in the air my stomach got sick. I felt so sick. Everything dropped into my knees. I knew this was bad, that Daniel was flying down the hill with all the rocks. The sound was like the snapping of a twig. He just lay there. He lay there like he'd been dead forever.

— He was dead?

— He died right there. I saw the ribs. I didn't know this could happen. Did you know your ribs could come out of your skin?

— No.

— Three of his ribs had come through his skin, Achak. I walked up to him right after it happened. The trainer was doing nothing. He thought the boy would get up, so he was still blowing his whistle but I had heard the sound so I went to Daniel and saw his eyes open, like they were looking through me. They were dead eyes. You know what those look like. I know you do.

— Yes.

— And then I saw the ribs. They were like bones on an animal. When you slaughter an animal you can see the bones, and they're white and have blood around them, right?

— Yes.

— This was like that. The ribs were very sharp, too. They had been broken so the parts coming through his skin were very sharp, like curved knives. I was there and then the trainer yelled at me to keep going. I turned around and there were two other trainers there. I think they knew something was wrong. They beat me until I ran down the hill and I saw them surrounding Daniel. Three days later they told us all that Daniel had died of yellow fever. But everyone knew it was a lie. That's when boys began to escape. That's when I left.

Moses and I had made a circle of the camp and now were back at the site of his fire and companion and asida.

— I'll see you around, Achak, right?

I told him of course I would see him around. But we didn't actually see each other much. We spent a few weeks making journeys together in the camp, talking about the things we had seen and done, but after telling his story, Moses was not very interested in discussing the past. He saw our presence in Kenya as a great opportunity, and he seemed constantly to be thinking of ways to take advantage of it. He became a trader of goods in those early days, silverware and cups and buttons and thread, starting with a few shillings and tripling their value in a day. He was moving faster than I could, and he continued to do so. One day not long after our reunion Moses said he had some news. He had an uncle, he said, who had long ago left Sudan and was living in Cairo, had located Moses at Kakuma and was arranging for him to go to private school in Nairobi. He was not alone in this arrangement. A few dozen boys every year were sent to boarding schools in Kenya. Some had won scholarships, some had located or were located by relatives with means.

— Sorry, Moses said.

— It's okay, I said.-Write me a letter.

Moses never wrote a letter, because boys don't write letters to boys, but he did leave one day, just before refugee-camp school would begin for the rest of us. I would not hear from him for almost ten years, until we found that we were both living in North America-myself in Atlanta and he at the University of British Columbia. He would call once every few weeks, or I would call him, and his voice was always a salve and an inspiration. He could not be beaten. He went to school in Nairobi and Canada and always looked courageously forward, even with with an 8 branded behind his ear. Nothing about Moses could be defeated.

Maria was living with foster parents, with a man and his wife from her hometown, in the area of Kakuma where the more or less intact families had set up their homes. Maria had lived with three other young women and an old man-the grandfather of one of the women-until the man died and the women were either married off or returned to Sudan, leaving Maria available for the claiming. One day I spent a morning looking for her, and finally saw her shape in a corner of Kakuma, arranging men's garments on a clothesline.

— Maria!

She turned and smiled.

— Sleeper! I was looking for you last week in school.

She called me Sleeper and I did not mind. I had so many names at Kakuma and this was the most poetic. I would allow Maria to call me anything she wished, for she had saved me from the road at night.