So it was that Ah Cho reasoned, when he, along with his four companions, had lied and blocked and obfuscated in their statements to the court concerning what had taken place. They had heard the sounds of the killing, and, like Schemmer, they had run to the spot. They had got there before Schemmer-that was all. True, Schemmer had testified that, attracted by the sound of quarrelling as he chanced to pass by, he had stood for at least five minutes outside; that then, when he entered, he found the prisoners already inside; and that they had not entered just before, because he had been standing by the one door to the barracks. But what of that? Ah Cho and his four fellow-prisoners had testified that Schemmer was mistaken. In the end they would be let go. They were all confident of that. Five men could not have their heads cut off for two stab wounds. Besides, no foreign devil had seen the killing. But these Frenchmen were so stupid. In China, as Ah Cho well knew, the magistrate would order all of them to the torture and learn the truth. The truth was very easy to learn under torture. But these Frenchmen did not torture-bigger fools they! Therefore they would never find out who killed Chung Ga.
But Ah Cho did not understand everything. The English Company that owned the plantation had imported into Tahiti, at great expense, the five hundred coolies. The stockholders were clamouring for dividends, and the Company had not yet paid any; wherefore the Company did not want its costly contract labourers to start the practice of killing one another. Also, there were the French, eager and willing to impose upon the Chinagos the virtues and excellences of French law. There was nothing like setting an example once in a while; and, besides, of what use was New Caledonia except to send men to live out their days in misery and pain in payment of the penalty for being frail and human?
Ah Cho did not understand all this. He sat in the court room and waited for the baffled judgment that would set him and his comrades free to go back to the plantation and work out the terms of their contracts. This judgment would soon be rendered. Proceedings were drawing to a close. He could see that. There was no more testifying, no more gabble of tongues. The French devils were tired, too, and evidently waiting for the judgment. And as he waited he remembered back in his life to the time when he had signed the contract and set sail in the ship for Tahiti. Times had been hard in his sea-coast village, and when he indentured himself to labour for five years in the South Seas at fifty cents Mexican a day, he had thought himself fortunate. There were men in his village who toiled a whole year for ten dollars Mexican, and there were women who made nets all the year round for five dollars, while in the houses of shopkeepers there were maidservants who received four dollars for a year of service. And here he was to receive fifty cents a day; for one day, only one day, he was to receive that princely sum! What if the work were hard? At the end of the five years he would return home-that was in the contract-and he would never have to work again. He would be a rich man for life, with a house of his own, a wife, and children growing up to venerate him. Yes, and back of the house he would have a small garden, a place of meditation and repose, with goldfish in a tiny lakelet, and wind bells tinkling in the several trees, and there would be a high wall all around so that his meditation and repose should be undisturbed.
Well, he had worked out three of those five years. He was already a wealthy man (in his own country) through his earnings, and only two years more intervened between the cotton plantation on Tahiti and the meditation and repose that awaited him. But just now he was losing money because of the unfortunate accident of being present at the killing of Chung Ga. He had lain three weeks in prison, and for each day of those three weeks he had lost fifty cents. But now judgment would soon be given, and he would go back to work.
Ah Cho was twenty-two years old. He was happy and good-natured, and it was easy for him to smile. While his body was slim in the Asiatic way, his face was rotund. It was round, like the moon, and it irradiated a gentle complacence and a sweet kindliness of spirit that was unusual among his countrymen. Nor did his looks belie him. He never caused trouble, never took part in wrangling. He did not gamble. His soul was not harsh enough for the soul that must belong to a gambler. He was content with little things and simple pleasures. The hush and quiet in the cool of the day after the blazing toil in the cotton field was to him an infinite satisfaction. He could sit for hours gazing at a solitary flower and philosophizing about the mysteries and riddles of being. A blue heron on a tiny crescent of sandy beach, a silvery splatter of flying fish, or a sunset of pearl and rose across the lagoon, could entrance him to all forgetfulness of the procession of wearisome days and of the heavy lash of Schemmer.
Schemmer, Karl Schemmer, was a brute, a brutish brute. But he earned his salary. He got the last particle of strength out of the five hundred slaves; for slaves they were until their term of years was up. Schemmer worked hard to extract the strength from those five hundred sweating bodies and to transmute it into bales of fluffy cotton ready for export. His dominant, iron-clad, primeval brutishness was what enabled him to effect the transmutation. Also, he was assisted by a thick leather belt, three inches wide and a yard in length, with which he always rode and which, on occasion, could come down on the naked back of a stooping coolie with a report like a pistol-shot. These reports were frequent when Schemmer rode down the furrowed field.
Once, at the beginning of the first year of contract labour, he had killed a coolie with a single blow of his fist. He had not exactly crushed the man's head like an egg-shell, but the blow had been sufficient to addle what was inside, and, after being sick for a week, the man had died. But the Chinese had not complained to the French devils that ruled over Tahiti. It was their own look out. Schemmer was their problem. They must avoid his wrath as they avoided the venom of the centipedes that lurked in the grass or crept into the sleeping quarters on rainy nights. The Chinagos-such they were called by the indolent, brown-skinned island folk-saw to it that they did not displease Schemmer too greatly. This was equivalent to rendering up to him a full measure of efficient toil. That blow of Schemmer's fist had been worth thousands of dollars to the Company, and no trouble ever came of it to Schemmer.
The French, with no instinct for colonization, futile in their childish playgame of developing the resources of the island, were only too glad to see the English Company succeed. What matter of Schemmer and his redoubtable fist? The Chinago that died? Well, he was only a Chinago. Besides, he died of sunstroke, as the doctor's certificate attested. True, in all the history of Tahiti no one had ever died of sunstroke. But it was that, precisely that, which made the death of this Chinago unique. The doctor said as much in his report. He was very candid. Dividends must be paid, or else one more failure would be added to the long history of failure in Tahiti.
There was no understanding these white devils. Ah Cho pondered their inscrutableness as he sat in the court room waiting the judgment. There was no telling what went on at the back of their minds. He had seen a few of the white devils. They were all alike-the officers and sailors on the ship, the French officials, the several white men on the plantation, including Schemmer. Their minds all moved in mysterious ways there was no getting at. They grew angry without apparent cause, and their anger was always dangerous. They were like wild beasts at such times. They worried about little things, and on occasion could out-toil even a Chinago. They were not temperate as Chinagos were temperate; they were gluttons, eating prodigiously and drinking more prodigiously. A Chinago never knew when an act would please them or arouse a storm of wrath. A Chinago could never tell. What pleased one time, the very next time might provoke an outburst of anger. There was a curtain behind the eyes of the white devils that screened the backs of their minds from the Chinago's gaze. And then, on top of it all, was that terrible efficiency of the white devils, that ability to do things, to make things go, to work results, to bend to their wills all creeping, crawling things, and the powers of the very elements themselves. Yes, the white men were strange and wonderful, and they were devils. Look at Schemmer.