“But, surely—a nation such as ours, a virile, highly-civilised nation with an age-long tradition of mastery behind it, cannot be held under for ever by a few thousand bayonets and machine guns. We must surely rise up one day and drive them out.”
“Dear man,” said the doctor, “we might, of course, at some given moment overpower the garrison that is maintained here, and seize the forts, and perhaps we might be able to mine the harbours; what then? In a fortnight or so we could be starved into unconditional submission. Remember, all the advantages of isolated position that told in our favour while we had the sea dominion, tell against us now that the sea dominion is in other hands. The enemy would not need to mobilise a single army corps or to bring a single battleship into action; a fleet of nimble cruisers and destroyers circling round our coasts would be sufficient to shut out our food supplies.”
“Are you trying to tell me that this is a final overthrow?” said Yeovil in a shaking voice; “are we to remain a subject race like the Poles?”
“Let us hope for a better fate,” said the doctor. “Our opportunity may come if the Master Power is ever involved in an unsuccessful naval war with some other nation, or perhaps in some time of European crisis, when everything hung in the balance, our latent hostility might have to be squared by a concession of independence. That is what we have to hope for and watch for. On the other hand, the conquerors have to count on time and tact to weaken and finally obliterate the old feelings of nationality; the middle-aged of to-day will grow old and acquiescent in the changed state of things; the young generations will grow up never having known anything different. It’s a far cry to Delhi, as the old Indian proverb says, and the strange half-European, half-Asiatic Court out there will seem more and more a thing exotic and unreal. ‘The King across the water’ was a rallying-cry once upon a time in our history, but a king on the further side of the Indian Ocean is a shadowy competitor for one who alternates between Potsdam and Windsor.”
“I want you to tell me everything,” said Yeovil, after another pause; “tell me, Holham, how far has this obliterating process of ‘time and tact’ gone? It seems to be pretty fairly started already. I bought a newspaper as soon as I landed, and I read it in the train coming up. I read things that puzzled and disgusted me. There were announcements of concerts and plays and first-nights and private views; there were even small dances. There were advertisements of house-boats and week-end cottages and string bands for garden parties. It struck me that it was rather like merrymaking with a dead body lying in the house.”
“Yeovil,” said the doctor, “you must bear in mind two things. First, the necessity for the life of the country going on as if nothing had happened. It is true that many thousands of our working men and women have emigrated and thousands of our upper and middle class too; they were the people who were not tied down by business, or who could afford to cut those ties. But those represent comparatively a few out of the many. The great businesses and the small businesses must go on, people must be fed and clothed and housed and medically treated, and their thousand-and-one wants and necessities supplied. Look at me, for instance; however much I loathe coming under a foreign domination and paying taxes to an alien government, I can’t abandon my practice and my patients, and set up anew in Toronto or Allahabad, and if I could, some other doctor would have to take my place here. I or that other doctor must have our servants and motors and food and furniture and newspapers, even our sport. The golf links and the hunting field have been well-nigh deserted since the war, but they are beginning to get back their votaries because out-door sport has become a necessity, and a very rational necessity, with numbers of men who have to work otherwise under unnatural and exacting conditions. That is one factor of the situation. The other affects London more especially, but through London it influences the rest of the country to a certain extent. You will see around you here much that will strike you as indications of heartless indifference to the calamity that has befallen our nation. Well, you must remember that many things in modern life, especially in the big cities, are not national but international. In the world of music and art and the drama, for instance, the foreign names are legion, they confront you at every turn, and some of our British devotees of such arts are more acclimatised to the ways of Munich or Moscow than they are familiar with the life, say, of Stirling or York. For years they have lived and thought and spoken in an atmosphere and jargon of denationalised culture—even those of them who have never left our shores. They would take pains to be intimately familiar with the domestic affairs and views of life of some Galician gipsy dramatist, and gravely quote and discuss his opinions on debts and mistresses and cookery, while they would shudder at ‘D’ye ken John Peel?’ as a piece of uncouth barbarity. You cannot expect a world of that sort to be permanently concerned or downcast because the Crown of Charlemagne takes its place now on the top of the Royal box in the theatres, or at the head of programmes at State concerts. And then there are the Jews.”
“There are many in the land, or at least in London,” said Yeovil.
“There are even more of them now than there used to be,” said Holham. “I am to a great extent a disliker of Jews myself, but I will be fair to them, and admit that those of them who were in any genuine sense British have remained British and have stuck by us loyally in our misfortune; all honour to them. But of the others, the men who by temperament and everything else were far more Teuton or Polish or Latin than they were British, it was not to be expected that they would be heartbroken because London had suddenly lost its place among the political capitals of the world, and became a cosmopolitan city. They had appreciated the free and easy liberty of the old days, under British rule, but there was a stiff insularity in the ruling race that they chafed against. Now, putting aside some petty Government restrictions that Teutonic bureaucracy has brought in, there is really, in their eyes, more licence and social adaptability in London than before. It has taken on some of the aspects of a No-Man’s-Land, and the Jew, if he likes, may almost consider himself as of the dominant race; at any rate he is ubiquitous. Pleasure, of the café and cabaret and boulevard kind, the sort of thing that gave Berlin the aspect of the gayest capital in Europe within the last decade, that is the insidious leaven that will help to denationalise London. Berlin will probably climb back to some of its old austerity and simplicity, a world-ruling city with a great sense of its position and its responsibilities, while London will become more and more the centre of what these people understand by life.”
Yeovil made a movement of impatience and disgust.
“I know, I know,” said the doctor, sympathetically; “life and enjoyment mean to you the howl of a wolf in a forest, the call of a wild swan on the frozen tundras, the smell of a wood fire in some little inn among the mountains. There is more music to you in the quick thud, thud of hoofs on desert mud as a free-stepping horse is led up to your tent door than in all the dronings and flourishes that a highly-paid orchestra can reel out to an expensively fed audience. But the tastes of modern London, as we see them crystallised around us, lie in a very different direction. People of the world that I am speaking of, our dominant world at the present moment, herd together as closely packed to the square yard as possible, doing nothing worth doing, and saying nothing worth saying, but doing it and saying it over and over again, listening to the same melodies, watching the same artistes, echoing the same catchwords, ordering the same dishes in the same restaurants, suffering each other’s cigarette smoke and perfumes and conversation, feverishly, anxiously making arrangements to meet each other again to-morrow, next week, and the week after next, and repeat the same gregarious experience. If they were not herded together in a corner of western London, watching each other with restless intelligent eyes, they would be herded together at Brighton or Dieppe, doing the same thing. Well, you will find that life of that sort goes forward just as usual, only it is even more prominent and noticeable now because there is less public life of other kinds.”