He tucked the brochure in his pocket and drove back to his office. A few calls later, he had wrangled an invitation, and, after working awhile longer on his report to Gunn, he went home to change. As he walked past the bookshelves in his combined living room-library, he ran his fingers along the spines of the neatly shelved volumes. The voices of Aristotle, Dante and Locke seemed to speak to him.
Austin's fascination with the great philosophers went back to his college days and the influence of a thought-provoking professor. Later, philosophy provided a distraction from his work and helped shed light on the darker elements of the human soul. In the course of his assignments, Austin had killed men and injured others. His sense of duty, justice and self-preservation had shielded him from crippling, and perhaps dangerous, self-doubt. But Austin was not a callous man, and philosophy gave him a moral compass to follow when he examined the rightness of his actions.
He extracted a thick volume, flicked on the stereo so that the liq- uid notes flowed from John Coltrane's saxophone, then went out on the deck and settled into a chair. Riffling through the pages, he quickly found the quote he'd been thinking about since MacDougal had mentioned a blimp named Nietzsche.
Whoever fights monsters should see to it that in the process he does not become a monster. And when you lool into an abyss, the abyss also loofs into you.
He stared off into space for a few moments, wondering if he had seen the abyss, or more important, whether it was looking back at him. Then he closed the book, put it back on the shelf and went to get ready for the reception.
24
A HUGE BANNER EMBLAZONED with the words Denizens of the Frozen North was draped over the Mall entrance to the National Museum of Natural History. Painted on the banner, so there would be no mistaking the subject of the show, were figures in hooded fur parkas riding dogsleds across a forbidding Arctic land- scape. Mountainous hulking icebergs loomed in the background.
Austin walked between the portico columns and stepped into the museum's expansive octagonal rotunda. At the center of the eighty- foot-wide space was a masterpiece of taxidermy, an African elephant charging across an imaginary savanna. The twelve-ton animal dwarfed the petite decent standing under its upraised trunk.
"Good evening," the young woman said with a smile, handing Austin a program. She was wearing a lightweight facsimile of tradi- tional Eskimo dress. "Welcome to the Denizens of the Frozen North exhibition. Go through that door and you'll see the displays in the special exhibition hall. A movie on Eskimo culture will be showing every twenty minutes in the I max Theater. The sled dog and harpoon competitions will be held on the Mall in about fifteen minutes.
Should be quite exciting!"
Austin thanked the guide and trailed the guests into the special ex- hibit area. The well-lit display cases were filled with Eskimo art- work and ivory carvings, tools for hunting and fishing, cleverly fashioned skin suits and boots that would keep their owners warm and dry in the coldest of Arctic temperatures, driftwood sleds, canoes and whaleboats. A doleful chant backed by the beat of a tom-tom came from speakers scattered around the hall.
The chattering crowd was the usual combination of Washington politicians, bureaucrats and press. For all its importance in the world, Washington was still a small town, and Austin recognized a number of familiar faces. He was talking to a historian from the Navy Mu- seum who was a kayak enthusiast, when he heard his name called. Angus MacDougal from the Air and Space Museum was making his way through the milling guests. He took Austin's arm.
"Come over here, Kurt, there's someone I want you to meet." He led Austin to a dignified-looking gray-haired man and intro- duced him as Charles Gleason, the curator of the exhibition.
"I told Chuck that you were interested in Eskimos," MacDougal said.
"Actually, they prefer to be called 'Inuit; which means, 'the Peo- ple,' " Gleason said. " 'Eskimo was a name the Indians gave them. It means 'eaters of raw flesh.' Their name for themselves is 'Nakooruk; which means 'good.' " He smiled. "Sorry for the lec- ture. I taught college for many years, and the pedagogue in me keeps reasserting itself."
"No apology necessary," Austin said. "I never resist the opportu- nity to learn something new."
"That's very kind of you. Do you have any questions on the exhi- bition?"
"I was wondering about the sponsor," Austin said. He read the placard stating that items in the case were on loan from Oceanus, and he decided to take a long shot. "I've heard the head of Oceanus is a man named Toonook."
Toonook?
"That's right."
Gleason gave him a wary look. "You're serious?"
"Very. I'd like to meet the gentleman."
Gleason replied with a strange half smile and made a sound be- tween a chortle and a snicker. Unable to contain himself, he burst forth with a loud guffaw. "Sorry," he said, "but I'd hardly call Toonook a gentleman. Toonook is the Inuit name of an evil spirit. He's considered to be the creator and destroyer."
"You're saying Toonook is a mythological name?"
"That's right. The Inuit say he's in the sea, the earth and the air. Every time there's an unexpected noise, like the ice cracking under- foot, it's Toonook, looking for a victim. When the wind howls like a pack of hungry wolves, it's Toonook."
Austin was confused. Toonook was the name Therri had given him as the head of Oceanus. "I can see why my question made you laugh," Austin said, with an embarrassed smile. "I must have mis- understood."
"There's no misunderstanding as far as the Inuit are concerned," Gleason said. "When they travel alone, they keep an eye out for Toonook. They carry a bone knife and wave it around to keep Toonook at bay."
Austin's eye drifted past Gleason's shoulder. "Something like the little pig sticker in that display case?"
Gleason tapped the glass in front of the ornately carved white blade. "That's a very rare and unusual item."
"In what way?" "Most Inuit knives were tools mainly used for skinning. That
knife was made with one purpose: to kill other human beings." "Odd," Austin said, "I had always heard that the Eskimos were a peaceful and good-natured people."
"Very true. They live in close quarters in a harsh and demanding environment where tempers could easily flare into violence. They know cooperation is vital to survival, and so they've evolved a whole set of rituals and customs to diffuse aggression." "That knife looks about as aggressive as it gets." Gleason nodded in agreement. "The Inuit are subject to the same dark passions as the rest of humankind. The people who made that weapon were from a tribe that broke the peaceful mold. We think they came from Siberia in prehistoric times and settled in northern Quebec. They tended toward rape, pillage, human sacrifice… very nasty. The other communities banded together many years ago and drove them off. They named them 'Kiolya.' "
"Doesn't ring a bell."
"It's the Inuit name for the aurora borealis, which the Arctic peo- ple regard as the manifestation of evil. The real name of the tribe, no one knows."
"What happened to the Kiolya?"
"They scattered around Canada. Many of them ended up in the cities, where their descendants formed criminal enterprises. Murder for hire and extortion, mainly. Some of them retained their old tribal customs, such as the vertical tattoos over the cheekbones, until they found that it identified them easily to the police."