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"Blood! Whose blood?"

"Perchance that of the wounded goddess. Perchance that of a shamed priestess. What does it matter, Bagoas?"

"Blood," he went on, "for what does the blood ask?"

"Perchance it cries to Heaven for vengeance; perchance it demands to be washed away with other blood, Bagoas. Who am I that I should interpret parables?"

Now he understood, and struggling from his knees, bent forward whispering in my ear. Yes, the priceless jewels that hung from his pointed golden cap jingled against my ear.

"I understand," he said, "and be sure it shall be done. But not yet. It cannot be yet. Still I swear that it shall be done when the hour is ripe. I hate him! I say that I hate him who while he showers gifts upon me with his hands, mocks me with his tongue, and who, when by my wit I win victories for him, jeers at the soldiers who are led by one who is neither man nor woman. Yes, I hate him who, knowing that I am of Egypt, forces me to desecrate their shrines and to butcher those who serve them. Oh! I swear that it shall be done in its season."

"By what, O Bagoas?"

"By this, Prophetess," and seizing the dripping veil he rubbed that which stained it upon his lips and brow, "I swear by the blood of Isis, or of her Priestess and Oracle in whom Isis is, that I will neither rest nor stay till I bring Ochus Artaxerxes to his doom. Years may go by, but still I will bring him to his doom—at a price."

"What price?" I asked.

"That of absolution, Priestess, which is yours to give."

"Aye, it is mine to give or to withhold. Yet I give it not until Ochus lies dead, and by your hand. Then I call it down from Heaven—not before."

"At least protect me till that hour, O Daughter of the Queen of Heaven."

From the necklace I wore beneath my veil I loosed a certain charm of power, the secret symbol of the Queen herself, worked cunningly in jasper, and known only to the initiate. This I breathed upon and blessed.

"Take it," I said, "and wear it on your heart. It shall protect you from all ills while your heart is true. But if once that heart turns from its purpose, then this holy token shall bring all ills upon you, here and hereafter, Bagoas. For then upon your doomed head shall fall the curse of the goddess that even now hangs suspended over it, as in the Grecian fable the sword of Damocles hangs by its single hair. Take it and be gone, to return no more till you come to tell me that Ochus Artaxerxes treads that same road upon which he has set so many feet."

Bagoas took the talisman and pressed it on his brow, as though it had been the very signet of the King of kings, and hid it away about him. Then he prostrated himself before me, who sat upon a greater throne, that of the Queen of queens, prostrated himself till his forehead touched the ground beneath my feet. Then rising, without another word, Bagoas withdrew himself with humble obeisances till he reached the doors where he vanished from my sight.

When the man had gone I, Ayesha, laughed aloud, I who had played a great game and won it.

Yes, I laughed aloud; then, having purified the statue of the goddess and burnt incense before it, I went upon my knees and returned my humble thanks to that just Heaven of which I was the minister.

Chapter XV

The Plot and the Voice

The weary years went by. Ochus returned to Persia, bearing his spoils with him and leaving one Sabaco, a brutal fellow, to rule Egypt and wring tribute from her.

All this while I, Ayesha, sat alone, quite alone, in the temple of Isis at Memphis whose walls I never left, for the command of Ochus was obeyed and whatever happened to those of other gods, the shrine of Isis was left inviolate. Here, then, surrounded by a dwindling company of priests and priestesses, I remained, as Noot, my Master, had commanded me to do, awaiting a word that never came, and carrying on the ceremonies of the temple in such humble fashion as our poverty allowed.

What did I through all that slow and heavy time? I dreamed, I communed with Heaven above, I studied the ancient lore of Egypt and of other lands, growing ever wiser and full of knowledge as a new–filled jar with perfume or with wine. Yet of what use was this knowledge to me? As it seemed, of none. Yet it was not so, since my heart fed on it like a bee upon its winter store of honey, and without it I should have died, as the bee must die. Moreover, now I understand that this space of waiting was a preparation for those long centuries which afterward I was doomed to pass in the tombs of Kor. It was a training and a discipline of the soul.

Thus forgotten of the world I brooded and endured, I who had thought to rule the world.

So moon added itself to moon, and, still filled with a divine patience, I abode within those temple walls till the appointed hour, which I knew would dawn at last. Of Nectanebes I heard nothing; he had vanished away—I doubted not to the doom which I had foreseen. Of Amenartas, his daughter, I heard nothing, she also had vanished away, as I supposed with him. Of Kallikrates, the soldier priest, I heard nothing. Doubtless he was dead and that beauty of his had turned to evil–odoured dust as my own must do, a thought from which I shrank.

Much I wondered why this man alone upon the earth should have stirred my soul and awakened the longings of my woman's flesh. I knew not, unless it was agreed that when the gates were passed I should meet him in a world that lies beyond, if such there were. For from the beginning I was sure that it had been laid upon me to lift up his spirit to the level of my own, perchance because in some far–off star or state I had sinned against it and him and dragged them down.

Indeed is not this the common lot of the great, that with toil and tears and bitter disappointment they must strive to draw the spirits of others to that high peak upon which themselves they stand? And amongst all the sins of our vile condition, is there one blacker than to cast back some soul that struggles toward the pure and good into the seething depths of ill?

Thus in those days I thought of that lost Kallikrates, whose lips alone had touched my own. I thought, too, with a sad wonderment, how strange it was that I to whose feet men had crept by scores, I the most beautiful of women and the most learned, had been rejected, or at the least turned from by this man, the favourer of another, who although she was fair and bold of heart, still shone with a smaller light, as does the pale moon when compared with the glory of the sun.

Indeed, now that all was over and done, as I believed, and that nought remained of these fires of folly save a pinch of burnt–out ash, I smiled to myself as I remembered them. Yet to tell truth, I smiled sadly, who here alone at the dear feast of love which, to a woman, means more than all other feasts, had been served with the cups of defeat and shame by the grinning varlet, Destiny. Yet I was well served, for what had I, Wisdom's Daughter, the vowed to eternal glory, to do with such matters of our common flesh?

Oh! I was glad to have done with the gray–eyed Kallikrates, who could wield a sword so manly–well in battle, and yet, when remorse took hold of him, could pray with the best of priests. Now at least once more I was the mistress of my own soul with leisure to shape it to the likeness of the gods and, in those days of holy contemplation, truly its wings beat against their bars, struggling to be free. Would that they had burst them, but Fate had built that cage too strong.

At length news came to me, for Isis still had eyes and ears in Egypt and all that these saw or heard I learned, news that Ochus, grown timid or weary in his Persian palace, had determined once more to drink the waters of the Nile, or perchance to check the accounts of his satrap Sabaco whose sum of tribute had fallen off of late.

So he came with all his Eastern pomp and at last took up his abode in the palace of Memphis within two bowshots of the temple where I dwelt. The people received him with rejoicings; it was pitiful to see them decking themselves and the streets with flowers, spreading branches of palm for him to tread on, and flying banners from the lofty tops of the fire–scorched pylons—slaves welcoming their torturer and tyrant and grinning to hide the terror in their hearts. He came, and there was festival throughout the great town as though Osiris had returned to earth, accompanied by all the lesser gods.