Haze had had two younger brothers; one died in infancy and was put in a small box. The other fell in front of a mowing machine when he was seven. His box was about half the size of an ordinary one, and when they shut it, Haze ran and opened it up again. They said it was because he was heartbroken to part with his brother, but it was not; it was because he had thought, what if he had been in it and they had shut it on him.
He was asleep now and he dreamed he was at his father’s burying again. He saw him humped over on his hands and knees in his coffin, being carried that way to the graveyard. “If I keep my can in the air,” he heard the old man say, “nobody can shut nothing on me,” but when they got his box to the hole, they let it drop down with a thud and his father flattened out like anybody else. The train jolted and stirred him half awake again and he thought, there must have been twenty-five people in Eastrod then, three Motes. Now there were no more Motes, no more Ashfields, no more Blasengames, Feys, Jacksons… or Parrums—even niggers wouldn’t have it. Turning in the road, he saw in the dark the store boarded and the barn leaning and the smaller house half carted away, the porch gone and no floor in the hall.
It had not been that way when he was eighteen years old and had left it. Then there had been ten people there and he had not noticed that it had got smaller from his father’s time. He had left it when he was eighteen years old because the army had called him. He had thought at first he would shoot his foot and not go. He was going to be a preacher like his grandfather and a preacher can always do without a foot. A preacher’s power is in his neck and tongue and arm. His grandfather had traveled three counties in a Ford automobile. Every fourth Saturday he had driven into Eastrod as if he were just in time to save them all from Hell, and he was shouting before he had the car door open. People gathered around his Ford because he seemed to dare them to. He would climb up on the nose of it and preach from there and sometimes he would climb onto the top of it and shout down at them. They were like stones! he would shout. But Jesus had died to redeem them! Jesus was so soul-hungry that He had died, one death for all, but He would have died every soul’s death for one! Did they understand that? Did they understand that for each stone soul, He would have died ten million deaths, had His arms and legs stretched on the cross and nailed ten million times for one of them? (The old man would point to his grandson, Haze. He had a particular disrespect for him because his own face was repeated almost exactly in the child’s and seemed to mock him.) Did they know that even for that boy there, for that mean sinful unthinking boy standing there with his dirty hands clenching and unclenching at his sides, Jesus would die ten million deaths before He would let him lose his soul? He would chase him over the waters of sin! Did they doubt Jesus could walk on the waters of sin? That boy had been redeemed and Jesus wasn’t going to leave him ever. Jesus would never let him forget he was redeemed. What did the sinner think there was to be gained? Jesus would have him in the endl The boy didn’t need to hear it. There was already a deep black wordless conviction in him that the way to avoid Jesus was to avoid sin. He knew by the time he was twelve years old that he was going to be a preacher. Later he saw Jesus move from tree to tree in the back of his mind, a wild ragged figure motioning him to turn around and come off into the dark where he was not sure of his footing, where he might be walking on the water and not know it and then suddenly know it and drown. Where he wanted to stay was in Eastrod with his two eyes open, and his hands always handling the familiar thing, his feet on the known track, and his tongue not too loose. When he was eighteen and the army called him, he saw the war as a trick to lead him into temptation, and he would have shot his foot except that he trusted himself to get back in a few months, uncorrupted. He had a strong confidence in his power to resist evil; it was something he had inherited, like his face, from his grandfather. He thought that if the government wasn’t through with him in four months, he would leave anyway. He had thought, then when he was eighteen years old, that he would give them exactly four months of his time. He was gone four years; he didn’t get back, even for a visit.
The only things from Eastrod he took into the army with him were a black Bible and a pair of silver-rimmed spectacles that had belonged to his mother. He had gone to a country school where he had learned to read and write but that it was wiser not to; the Bible was the only book he read. He didn’t read it often but when he did he wore his mother’s glasses. They tired his eyes so that after a short time he was always obliged to stop. He meant to tell anyone in the army who invited him to sin that he was from Eastrod, Tennessee, and that he meant to get back there and stay back there, that he was going to be a preacher of the gospel and that he wasn’t going to have his soul damned by the government or by any foreign place it sent him to.
After a few weeks in the camp, when he had some friends—they were not actually friends but he had to live with them—he was offered the chance he had been waiting for; the invitation. He took his mother’s glasses out of his pocket and put them on. Then he told them he wouldn’t go with them for a million dollars and a feather bed to lie on; he said he was from Eastrodť Tennessee, and that he was not going to have his soul damned by the government or any foreign place they… but his voice cracked and he didn’t finish. He only stared at them, trying to steel his face. His friends told him that nobody was interested in his goddam soul unless it was the priest and he managed to answer that no priest taking orders from no pope was going to tamper with his soul. They told him he didn’t have any soul and left for their brothel.
He took a long time to believe them because he wanted to believe them. All he wanted was to believe them and get rid of it once and for all, and he saw the opportunity here to get rid of it without corruption, to be converted to nothing instead of to evil. The army sent him halfway around the world and forgot him. He was wounded and they remembered him long enough to take the shrapnel out of his chest—they said they took it out but they never showed it to him and he felt it still in there, rusted, and poisoning him—and then they sent him to another desert and forgot him again. He had all the time he could want to study his soul in and assure himself that it was not there. When he was thoroughly convinced, he saw that this was something that he had always known. The misery he had was a longing for home; it had nothing to do with Jesus.
When the army finally let him go, he was pleased to think that he was still uncorrupted. All he wanted was to get back to Eastrod, Tennessee. The black Bible and his mother’s glasses were still in the bottom of his duffel bag. He didn’t read any book now but he kept the Bible because it had come from home. He kept the glasses in case his vision should ever become dim.
When the army had released him two days before in a city about three hundred miles north of where he wanted to be, he had gone immediately to the railroad station there and bought a ticket to Melsy, the nearest railroad stop to Eastrod. Then since he had to wait four hours for the train, he went into a dark dry-goods store near the station. It was a thin cardboard-smelling store that got darker as it got deeper. He went deep into it and was sold a blue suit and a dark hat. He had his army suit put in a paper sack and he stuffed it into a trashbox on the corner. Once outside in the light, the new suit turned glare-blue and the lines of the hat seemed to stiffen fiercely.