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Another project of some importance to at least three persons in Nevilton, was now, as one might say, in the air; though this was by no means a matter of public knowledge. I refer to Vennie Seldom’s fixed resolution to be received into the Catholic Church and to become a nun.

Ever since her encounter in the village street with the loquacious Mr. Wone, Vennie had been oppressed by an invincible distaste for the things and people that surrounded her. Her longing to give the world the slip and devote herself completely to the religious life had been incalculably deepened by her disgust at what she considered the blasphemous introduction of the Holy Name into the Christian Candidate’s political canvassing. The arguments of Mr. Taxater and the conventional anglicanism of her mother, were, compared with this, only mild incentives to the step she meditated. The whole fabric of her piety and her taste had been shocked to their foundations by the unctuous complacency of Mr. Romer’s evangelical rival.

Vennie felt, as she stood aside, in her retired routine, and watched the political struggle sway to and fro in the village, as though the champions of both causes were odiously and repulsively in the wrong. The sly conservatism of the quarry-owner becoming, since the settlement of the strike, almost fulsome in its flattery of the working classes, struck her as the most unscrupulous bid for power that she had ever encountered; and when, combined with his new pose as the ideal employer and landlord, Mr. Romer introduced the imperial note, and talked lavishly of the economic benefits of the Empire, Vennie felt as though all that was beautiful and sacred in her feeling for the country of her birth, was blighted and poisoned at the root.

But Mr. Wone’s attitude of mind struck her as even more revolting. The quarry-owner was at least frankly and flagrantly cynical. He made no attempt — unless Gladys’ confirmation was to be regarded as such — to conciliate religious sentiment. He never went to church, and in private conversation he expressed his atheistic opinions with humorous and careless shamelessness. But Mr. Wone’s intermingling of Protestant unction with political chicanery struck the passionate soul of the young girl as something very nearly approaching the “unpardonable sin.” Her incisive intelligence, fortified of late by conversations with Mr. Taxater, revolted, too, against the vague ethical verbiage and loose democratic sentiment with which Mr. Wone garnished his lightest talk. Since Philip’s release from prison and his reappearance in the village, she had taken the opportunity of having several interviews with the Christian Candidate’s son, and these interviews, though they saddened and perplexed her, increased her respect for the young man in proportion as they diminished it for his father. With true feminine instinct Vennie found the anarchist more attractive than the socialist, and the atheist less repugnant than the missionary.

One afternoon, towards the end of the first week in August, Vennie persuaded Mr. Taxater to accompany her on a long walk. They made their way through the wood which separates the fields around Nevilton Mount from the fields around Leo’s Hill. Issuing from this wood, along the path followed by every visitor to the hill who wishes to avoid its steeper slopes, they strolled leisurely between the patches of high bracken-fern and looked down upon the little church of Athelston.

Athleston was a long, rambling village, encircling the northern end of the Leonian promontory and offering shelter, in many small cottages all heavily built of the same material, to those of the workmen in the quarries who were not domiciled in Nevilton.

“It would be rather nice,” said Vennie to the theologian, “if it wouldn’t spoil our walk, to go and look at that carving in the porch, down there. They say it has been cleaned lately, and the figures show up more clearly.”

The papal champion gravely surveyed the outline of the little cruciform church, as it shimmered, warm and mellow, in the misty sunshine at their feet.

“Yes, I know,” he remarked. “I met our friend Andersen there the other day. He told me he had been doing the work quite alone. He said it was one of the most interesting things he had ever done. By the way, I am confident that that rumour we heard, of his getting unsettled in his mind, is absolutely untrue. I have never found him more sensible — you know how silent he is as a rule? When I met him he was quite eloquent on the subject of mediæval carving.”

Vennie looked down and smiled — a sad little smile. “I’m afraid,” she said; “that his talking so freely is not quite a good sign. But do let’s go. I have never looked at those queer figures with anyone but my mother; and you know the way she has of making everything seem as if it were an ornament on her own mantelpiece.”

They began descending the hill, Mr. Taxater displaying more agility than might have been expected of him, as they scrambled down between furze-bushes, rabbit-holes, and beds of yellow trefoil.

“How dreadfully I shall miss you, dear child,” he said. “No one could accuse me of selfishness in furthering your wish for the religious life. Half the pleasant discoveries I’ve made in this charming country have been due to you.”

The young girl turned and regarded him affectionately. “You have been more than a father to me,” she murmured.

“Ah, Vennie, Vennie! he protested,” you mustn’t talk like that. After all, the greatest discovery we have made, is the discovery of your calling for religion. I have much to be thankful for. It is not often that I have been permitted such a privilege. If we had not been thrown together, who knows but that the influence of our good Clavering—”

Vennie blushed scarlet at the mention of the priest’s name, and to hide her confusion, buried her head in a great clump of rag-wort, pressing its yellow clusters vehemently against her cheeks, with agitated trembling hands.

When she lifted up her face, the fair hair under her hat was sprinkled with dewy moisture. “The turn of the year has come,” she said. “There’s mist on everything today.” She smiled, with a quick embarrassed glance at her companion.

“The turn of the year has come,” repeated the champion of the papacy.

They descended the slope of yet another field, and then paused again, leaning upon a gate.

“Have you ever thought how strange it is,” remarked the girl, as they turned to survey the scene around them, “that those two hills should still, in a way, represent the struggle between good and evil? I always wish that my ancestors had built a chapel on Nevilton Mount instead of that silly little tower.”

The theologian fixed his eyes on the two eminences which, from the point where they stood, showed so emphatically against the smouldering August sky.

“Why do you call Leo’s Hill evil?” he asked.

Vennie frowned. “I always have felt like that about it,” she answered. “It’s an odd fancy I’ve got. I can’t quite explain it. Perhaps it’s because I know something of the hard life of the quarry-men. Perhaps it’s because of Mr. Romer. I really can’t tell you. But that’s the feeling I have!”

“Our worthy Mr. Wone would thank you, if you lent him your idea for use in his speeches,” remarked the theologian with a chuckle.

“That’s just it!” cried Vennie. “It teases me, more than I can say, that the cause of the poor should be in his hands. I can’t associate him with anything good or sacred. His being the one to oppose Mr. Romer makes me feel as though God had left us completely, left us at the mercy of the false prophets!”

“Child, child!” expostulated Mr. Taxater—“Custodit Dominus animas sanctorum suorum; de manu peccatoris liberabit eos.

“But it is so strange,” continued Vennie. “It is one of the things I cannot understand. Why should God have to use other means than those His church offers to defeat the designs of wicked people? I wish miracles happened more often! Sometimes I dream of them happening. I dreamt the other night that an angel, with a great silver sword, stood on the top of Nevilton Mount, and cried aloud to all the dead in the churchyard. Why can’t God send real angels to fight His battles, instead of using wolves in sheep’s clothing like that wretched Mr. Wone?”