M. Pinjon had become a waiter, a menial position in a small cafe; but he had saved every sou, and bought himself this costume, patterned carefully after those he had observed in the grand monde. At home he had been a skillful dancer of the farandole, and had soon begun a study of modern dancing, no simple task, since twenty-eight forms of the tango were now being danced on the Riviera, besides such American innovations as the “turkey trot” and the “bunny hug.”
Having cultivated his ten talents, M. Pinjon had obtained an opening in one of the casinos. He was what was called, somewhat unkindly, a “gigolo.” True, there were evil men in the business, ready to take advantage of opportunities; but M. Pinjon was a serious person, a French peasant at heart, and his purpose in life was to save up a sufficiency of livres to purchase a bit of land which he had picked out near his ancestral home and there to live as his forefathers had done, cultivating the olive and the vine and saying prayers against the return of the Saracens.
Ladies came in great numbers to the casino; ladies who were lonely, mostly because they were middle-aged, and the men, whether old or young, preferred to dance with young partners. However, middle-aged ladies were reluctant to bid farewell to their youth, and to the enjoyment which we all crave. M. Pinjon spoke quite feelingly and at the same time instructively about the problem of the middle-aged lady. Why should she not dance — having nothing else to do? Since the men did not invite her, she was compelled to pay for partners, and it was in this way that M. Pinjon gained a modest living. He danced with strange ladies in a dignified and respectful way, and if they wished to be taught he helped them to improve their style.
He seemed anxious that this polite and intelligent boy should agree with him that this was a proper thing to do; and Lanny did agree with him. M. Pinjon came back to the subject of Dalcroze, and asked if there was a book about it. Lanny gave him the name of a book and he wrote it down. The boy was moved to add: “If you ever come to Juan, and will call at our home, I'll be glad to show you as much of it as I can.” The dancer wrote down Lanny's address, and said he would surely not fail; he played the piccolo flute, and would bring it and render old Provengal tunes and Lanny would dance them.
At this point came Beauty, tired and a little cross after the ordeal of “fitting.” Lanny introduced her to his new friend, and of course Beauty had to be polite, but at the same time most reserved, because she could perceive social subtleties which a boy couldn't, and this wasn't the first time that Lanny's habit of picking up strange persons had caused embarrassment. When they got into the car and were driving home, Lanny told her about his new friend, and — well, of course Beauty couldn't be angry with the child, but, oh, dear, oh, dear — she had to sink back into the cushions of the car and laugh. She thought how Sophie would laugh, and how Margy would laugh — that was Lady Eversham-Watson. And they did, of course; everybody did, except Lanny.
The worst of it was there was no way to keep the man from calling. The mother had to explain carefully to Lanny that there are certain social differences that just can't be overlooked. “You'll of course have to be polite to this poor fellow, but you mustn't ask him to call again, nor promise to go and see him dance at the casino. Above all, I won't meet him again.”
M. Pinjon rode all the way from Nice in an autobus, his first free day. He brought his piccolo, and they sat out on the terrace, and he played shrill little tunes, “Magali,” and the “Marche des Rois,” and Lanny danced them, and the son of the warm South became inspired, and played faster and more gaily, and danced while he played. Beauty, who happened to be at home, peered through the blinds of a window now and then, and watched the dapper little man with the neat black mustache capering with such agility; she had to admit that it was a touching scene — out of the childhood of the world, as it were, before social classes came into being.
Afterward Rosine brought wine and cake. M. Pinjon was treated with every courtesy — except that he did not again see the face of the loveliest of grass widows. The Provencal chansons which tell of troubadours singing in castles and carrying away princesses somehow did not fit the circumstances of the year 1914 on the Céte d'Azur.
VI
After that episode Beauty Budd decided that she could no longer leave her child in ignorance of the facts of life. She sought out her friend Sophie, who had a new suggestion. There was in Nice an Austrian-Jewish physician of the name of Bauer-Siemans, practitioner of a method known as psychoanalysis, just now sweeping Europe and America. Ladies in the highest social circles discovered that they had inferiority complexes — that was the German jawbreaker Minderwertigkeitscomplexe, called “the Minkos” for short. Ladies and gentlemen talked quite blandly about their Oedipus fixations and their anal-erotic impulses; it was horrible, but at the same time fascinating. The thing that carried ladies off their feet was the fact that for ten dollars an hour you could employ a cultured and intelligent gentleman to hear you talk about yourself. It cost many times that to give a dinner party — and then you discovered that the gentlemen wanted to talk about themselves!
“I don't know how much I believe of that stuff,” said the Baroness de la Tourette; “but at least the man knows the facts and won't mind talking about them.”
“But will he want to bother with a child, Sophie?”
“Hand him an envelope with a hundred-franc note in it, and let nature do the rest,” said the practical-minded baroness.
So Mrs. Budd telephoned and asked for an hour or two of the valuable time of Dr. Bauer-Siemans, and took Lanny with her and left him in the outer office while she told about the baron, and then the gigolo.
The psychoanalyst was a learned-looking gentleman having a high forehead topped with black wavy hair, and gold pince-nez which he took off now and then and used in making gestures. He spoke English with a not too heavy accent. “But why don't you talk to the boy yourself, Mrs. Budd?” he demanded.
More blood mounted to Beauty's already well-suffused cheeks. “I just can't, Doctor. I've tried, but I can't speak the words.”
“You are an American?” he inquired.
“I am the daughter of a Baptist minister in New England.”
“Ah, I see. Puritanism!” Dr. Bauer-Siemans said it as if it were “poliomyelitis” or “Addison's disease.”
“It seems to be ingrained,” said Beauty, lowering her lovely blue eyes.
“The purpose of psychoanalysis is to bring such repressions to the surface of consciousness, Mrs. Budd. So we get rid of them and acquire normal attitudes.”
“What I want is for you to talk to Lanny,” said the mother, hastily. “I would like you to consider it a professional matter, please.” She handed over a scented envelope, not sealed but with the flap tucked in.
The doctor smiled. “We don't usually receive payment in advance,” he said, and laid the envelope on the desk. “Leave the little fellow with me for an hour or so, and I'll tell him what he needs to know.” So Beauty got up and went out; meantime the doctor glanced into the envelope, and saw that Lanny was entitled to a full dose of the facts of life.
VII
The boy found himself seated in a chair facing the desk of this strange professional gentleman. When he heard what he was there for, the blood began to climb into his cheeks; for Lanny, too, was a little Puritan, far from the home of his forefathers.