Information liberation. Challenging the corruptions of information power

Information liberation. Challenging the corruptions of information power
Публицистика
Автор: Martin Brian
Язык: английский
Добавил: Admin 29 Июн 12
Проверил: Admin 29 Июн 12
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Аннотация

Power tends to corrupt, and information power is no exception. Information Liberation analyses the corruptions of power in a range of crucial current areas in the information society, including mass media, intellectual property, surveillance, bureaucracies, defamation and research.

Reform solutions seldom get to the root of information problems. Information Liberation examines radical alternatives that undermine the power of vested interests. Alternatives include replacing mass media with network media, abolishing intellectual property, and changing social institutions that create a demand for surveillance. The book canvasses various strategies for moving toward these alternatives, focussing on grassroots action.

Information Liberation is provocative. Most readers will find something to disagree with. That’s all part of the process. Everyone needs to be involved in discussing information policies and practices, rather than leaving the issues to experts and vested interests.

Brian Martin lives in Wollongong, Australia. He trained and worked as an applied mathematician before switching to social science. He has been active for many years in the radical science, environmental and peace movements and is the author of numerous works in many fields.

Email: bmartin@uow.edu.au

Web: http://www.bmartin.cc/

Mass media are inherently corrupting. A small number of owners and editors exercise great power over what is communicated to large numbers of people. Mass media should be replaced by participatory media organised as networks, such as telephone and computer networks. Strategies to supersede mass media include changing one’s own media consumption patterns, participating in alternative media and using nonviolent action against the mass media.

There is a strong case for opposing intellectual property. Among other things, it often retards innovation and exploits Third World peoples. Most of the usual arguments for intellectual property do not hold up under scrutiny. In particular, the metaphor of the marketplace of ideas provides no justification for ownership of ideas. The alternative to intellectual property is that intellectual products not be owned, as in the case of everyday language. Strategies against intellectual property include civil disobedience, promotion of non-owned information, and fostering of a more cooperative society.

Surveillance, a serious and growing issue, is basically a problem of unequal power. The usual reform solutions, such as codes of professional ethics, laws and regulations, give only an illusion of protection. Another approach is to promote grassroots challenges to surveillance either through disruption or by replacing social institutions that create a demand for surveillance. A long-term programme for institutional change helps in choosing directions for antisurveillance campaigns.

Bureaucratic elites control information in order to help maintain their control. When employees speak out, this is a challenge to bureaucratic power and its corruptions.

The law of defamation is supposed to protect people’s reputations from unfair attack. In practice its main effect is to hinder free speech and protect powerful people from scrutiny. Strategies for people to challenge oppressive uses of defamation law need to be developed.

The work of professional researchers is strongly influenced by funding, disciplines, hierarchy and competition. As a result, it is mainly useful to corporations, governments, professions and researchers themselves. Strategies to challenge this pattern include critical teaching and research, popularisation and community participation in research.

Rather than building complex social theory and then drawing conclusions for making a better society, it is more productive to find, develop and promote simple ideas that empower people and then build up theory that is compatible with these ideas.

It’s better to think for oneself and to assess ideas on their own merits than to worry about whether they came from a famous intellectual or an unknown.

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