And now I would like to state most emphatically that by prefacing this report about my ill-fated friend's death with a few words about myself and my own circumstances, I do not wish in any way to push my own person to the foreground.
One reason for my doing this is that if I were to speak only of him, I'd get stuck too often, my voice would choke and falter.
My name is Krisztián Somi Tot; if not the last name, my first name should be familiar to those who have gotten as far as that last sentence of this long yet still incomplete life story. Because my poor friend, now through the distorting effects of romantic idealization, now that of romantic disappointment, did record for posterity a boy named Krisztián, the boy I once was but with whom today I feel I have little in common.
I could almost say he wrote it for me. Which does make me just a little proud. Maybe not proud. Rather a little surprised, childishly, awkwardly surprised, as when somebody suddenly shoves under your nose a secretly taken and therefore completely revealing photograph. In another sense, I'm embarrassed by the whole thing.
Having read the manuscript, I think that the more desperate the will to live, the larger the gaps memory must leap over. When activities aimed at survival are driven by sheer, ruthless will, the shame evoked later by memory is that much deeper. Nobody likes to be embarrassed, so we'd rather not remember morally deficient times. Repression makes us both winners and losers. In this sense my friend was right: I've also turned out to be a man with a divided soul, and in that I'm not so different from other people.
To clarify what I have in mind, let me confess that the events of that freezing day in March which were so fateful in his life, my memory simply tossed away. I was there, and I've no doubt it happened as he described it. The overwhelming joy and terrible fear evoked by the tyrant's death, our own long-lasting but uneven attraction to each other, and the deadly fear of being discovered and betrayed — all these were within me, too; I felt them more or less the same way, and I said so. But I never thought about them again. I must have felt that that kiss settled something between us.
And I did say, while urinating, that the old train robber finally croaked. Or some such silly thing. It gave me such pleasure, like the body's pleasure, to be able to say a sentence like that out loud. Afterward I was terrified he might report me. In those years we lived under the constant threat of being evicted from the capital. Of all the houses of our neighborhood right next to that notorious restricted zone, we were the last original residents. Every official-looking envelope made my mother tremble with fear. Maybe our house was too small or too run-down; to this day I don't know why we were spared.
My mother I loved with the tenderly domineering, overly solicitous, forgiving yet controlling love that only a fatherless son can have for a mother struggling with loneliness and terrible financial problems, a widow mourning her husband unto death. For her sake I was ready to make any concession, be open to the most humiliating compromises. That's why I hoped we could avoid that reporting business. And if it had already happened, I wanted to know what to expect. I am not inclined to humility, as I've said, but when it comes to compromises I'm willing to go to extremes, even today.
What should be understood from all this is that no event in my later life could induce me to think that that kiss was really a kiss and not simply the solution to an existential problem I had at the time. I couldn't allow myself to be caught in dangerous psychological predicaments, I had all I could do to ward off tangible external dangers. I came to appreciate the advantages of psychological self-concealment, and with the years I continued to avoid ambiguous situations and judgments that didn't square exactly with my wishes or interests.
Now that I'm aware of how he perceived me, and what a lasting impression I had made on him — which I never could have sensed — I feel rather sad. As if I had missed out on something I couldn't possibly have wished for. And that, of course, is flattering to me. He could allow himself the luxury of being hypersensitive. And that, of course, is something for which he is to be envied. At the same time, my sadness is free of any kind of reproach, accusation, self-accusation, free of any kind of guilt. I must have been more interesting, more attractive, and also more slippery, rougher, meaner, and altogether more sinister as a child than I am as an adult. It had to turn out like that. I had to push and cajole and continually twist arms just to secure the bare necessities of life, and in this unrelenting struggle, in this ruthlessly pragmatic personal cold war, I must have appeared more resourceful, more pliable, and more versatile than I did later on when, wearying of the struggle for basics, I could finally carve out what seemed like a secure niche for myself.
By the age of thirty he turned into a dangerously open person and I into a dangerously closed one, though we both became vulnerable. He found a love he hoped would fill a painful gap in his life, and this hope compelled him to tread on unfamiliar ground. I, on the other hand, recovering from the weariness of constant struggle, had to realize that in my hopelessness I had chosen the most common route to escape my miseries, and having run as far as I could, I was just short of turning into an alcoholic. He told me once, not long after our reunion, that men stuck in their assigned sexual roles were prone to grow fetid, both physically and spiritually.
Looking at the course of my life and career, I don't feel out of place in this country. If my friend was the exception, then I am the norm; together we make up the rule. And I make this distinction not to flaunt my own ordinariness, my limited perception, my poorly functioning memory, and in this way, somehow, still to place myself above him whom I've called exceptional; no, with my description I don't mean to label either one of us, to shift the blame for my insensitivity and obtuseness; all I want to do, in my own way, is to take a good look at our common life experiences.
I am an economist, and for the last few years I have been working in a research institute. My work in the main consists of gathering data, analyzing recurring and, on occasion, atypical patterns in one particular sphere of the national economy. I try to isolate the unique features of a specific set of phenomena. I'd like to do the same regarding this manuscript. Creative writing is not my forte. I never tried my hand at poetry. I played soccer, I rowed, I lifted weights. Ever since I stopped spending my evenings drinking, I run considerable distances every morning. The only kind of writing I do is occasional articles for professional journals. I suspect that as a consequence of my social origins and upbringing, my life, from earliest childhood, has been guided by a desire to examine given peculiarities most painstakingly, with the greatest degree of detachment.
Already as a young child I had to think carefully about the ways of thinking, or rather to be careful and not necessarily really think the things I said out loud. The reason I don't describe this intellectually demanding self-manipulation in terms that would suggest any kind of emotional involvement is that I am quite aware that concealed behind my perceptiveness and discernment — developed in circumstances I mentioned above— lie a good deal of resignation and self-discipline, all dictated by necessity.
When young, all living things are passionate, and their passionate hope of mastering the world is what makes them attractive. How passionate that hope is, how and to what extent it is realized, is what determines the distinction they make between what is ugly and what is beautiful, and how they call the good beautiful and the bad ugly. By now, however, nothing in me would make my view of things an aesthetic one. Whatever I see or experience, however intimate, I do not judge as beautiful or ugly, for I simply do not see them as such. At most I feel a quiet gratitude, reminiscent of warmth, for things I find favorable, but even that feeling cools very quickly.