"We were somewhat surprised," said Harrison, casually conversational, "to learn, a little time ago, there were humans still on Earth. We had realized, of course, that there must be robots, for whatever it was that swept us away did not sweep the robots.
But we had thought, of course, that there'd be no humans. We thought they got us all."
"They?" asked Jason. "Then you know who did it."
"Not at all," said Harrison. "In saying they, I may be guilty of personalizing some force that was not personal at all. We had hoped you might have some idea. We know you've traveled far. Much farther than we have."
So they knew, thought Jason, bleakly, about star-traveling. It had been too much to hope they wouldn't.
"Not I," he said. "I have never left the Earth. I have stayed at home."
"But others have."
"Yes," said Jason. "Many others."
"And they talk? Telepathy?"
"Yes, of course," said Jason. There was no use denying it. They had learned the entire story. Maybe not heard it, not been told it. Perhaps only bits and pieces. And they'd put it all together. A handful of tiny facts and they would have the story. A new ability, he wondered—a better psychology, a sense of hunch, prognostication?
"We should have gotten together sooner," said Harrison.
"I don't understand," said Jason. "Why, man," said Harrison, "you have got it made. So have we. The two of us together…"
"Please," said Jason. "The others are waiting for us. We can't stand here, talking. After you have met them, there will be breakfast. Thatcher is cooking up some pancakes."
30
(Excerpt from journal of Aug. 23, 5152)… When a man gets old (and now I am getting old) it seems he climbs a mountain to leave everyone behind, although I would suspect, if he but stopped to think of it, he'd realize he was the one who was left behind. In my circumstance the situation is not really applicable, for I and all the rest of us were left behind 3,000 years ago. But in a normal human community such as existed before the Disappearance, the old were left behind. Their old friends died or moved away or simply went away, moving so quietly and so softly, like leaves dried to paper thinness blowing in the wind, that they were not missed until sometime after they were gone and the old man (or the old leaf), looking for them, would find with some astonishment and sadness that they were not anywhere, nor had they been for a long time in the past. He (the old man) might ask someone where they had gone or what had happened to them, and getting no answer, would not ask again. For the old do not really mind; in a strange way they become sufficient to themselves. They need so very little and they care so very little. They climb the mountain no one else can see and as they climb the old, once-valued things they've carried all their lives tend to drop away and as they climb the higher the knapsack that they carry becomes emptier, but perhaps no less in weight than it had ever been, and the few things that are left in it, they find, with some amusement, are those few indispensable belongings which they've gathered in a long lifetime of effort and of seeking. They wonder greatly, if they think of it at all, how it was left to age to winnow out the chaff they've carried all the years, thinking that it was valuable when it was only chaff. When they reach the mountain top, they find they can see farther than they've ever seen before and with greater clarity and, if by this time they're not past all caring, may bemoan that they must approach the end of their lives before they can see with this marvelous clarity, which does little for them now, but might, in earlier years, have been of incalculable value.
Sitting here, I think of this and know there is not as much fantasy in such a notion as someone of more youthful years might believe. It seems to me that even now I can see farther and with greater clarity, although perhaps neither so far nor so clear as may be the case closer to the end. For, as yet, I cannot discern what I am looking for—the path and promise for the mankind that I know.
At the time of the Disappearance we took a different path than the one that Man had followed through the ages. We were forced, in fact, to take another path. We no longer could continue as we had before. The old world came crashing down about us and there was little left. We thought, at first, that we were lost and indeed we were, if lostness means the losing of a culture we'd built up so laboriously through the years. And yet, in time, I think we came to know that the losing of it was not entirely bad— perhaps not bad at all, but good. For the loss had been the loss of many things we were better off without. Rather than losing, we gained a chance for a second start.
T must confess that I am still somewhat confused by what we did with this second start, or rather what the second start did to us. For certainly what we did came about through no conscious effort. It happened to us. Not to me, of course, but to the others. I was, I suspect, too old, too molded in that older, earlier life, for it to happen. I stood aside, not particularly because I wanted to, but because there was no choice.
The important aspect of the whole situation, it seems to me, is that this business of traveling to the stars and talking back and forth across the galaxy (Martha, at this moment, has spent a good part of the afternoon gossiping across light years) is no more than a bare beginning. It may be that star-traveling and telepathy are the easy part of what has happened to us. They may be only the first easy steps, as hammering out a stone fist ax was the first and easy step toward the great technology that was later hammered out.
What comes next, I ask myself, and I do not know. There seems to be no logical progression to this sort of thing and the reason that there is no logic is that we are too new at it to have an understanding of what may be involved. The flint worker of prehistoric days had no idea why a stone would cleave in the fashion that he wished when he struck a blow in a certain place upon its face. He knew how, but not why, and he didn't spend much time, I would suppose, in figuring out the why. But as the cleaving of the flint came clear to men of later days, the mechanism of the parapsychic ability some millennia from now will come as clear to the men then living.,
As it stands at the moment, I can only speculate. Speculation is a footless endeavor, I am well aware, but I cannot refrain from it. Standing on my mountain top, I strain my eyes to look into the future.
Will there come a time, perhaps, when a race of godlike men can manipulate the very fabric of the universe? Will they be able to rearrange the atoms, bending their structures and their energies to the will of mind alone? Will they be able to save a star tottering close to the nova stage from its natural evolutionary course and enable it to continue as a normal, stable star? Will they be able, by the power of mind alone, to engineer a planet, converting it from a useless mass of matter to an abode for life? Will they be able to alter the genetics of a life form, by the power of mind alone, refashioning it into a more significant and more satisfactory life form? Perhaps more importantly, will they be able to free the minds of universal intelligences from the chains and shackles that they carry from the olden days of their evolutionary cycle so that the intelligences become reasonable and compassionate intelligences?
It is good to dream and there could be the hope, of course, that this all might come about, man finally emerging as a factor in introducing even a great orderliness into the universe. But I cannot see the path to reach this time. I can see the beginning and can dream the hoped-for end, but the in-between escapes me. Before such a situation can obtain there must be certain progress made. It is the shape of this progress I cannot determine. We must, of course, not only know, but understand the universe before we can manipulate it and we must arrive at the ability for that manipulation by a road for which there is no map. All must necessarily come by slow degree; we shall travel that unmapped road foot by weary foot. We must grow into this new ability of ours to make things happen without the aid of silly mechanical contrivances and the growth will not be rapid.