Yet most of the Bolshevik leaders continued to resist Lenin’s iron logic. It was hard for them to give up the ideal of a world revolution, especially since so many of them had been drawn to Bolshevism in the first place as a sort of international messianic crusade to liberate the world. For those like Bukharin, and to some extent Trotsky too, who had spent much of their lives in exile in the West, the revolution in Russia was only part — and a minor part at that — of the worldwide struggle between imperialism and socialism. To limit the victory of socialism to one country, let alone a backward one like Russia, seemed to them an admission of defeat. As the prospects of a general peace receded, the Bolsheviks were increasingly divided between the two opposing policies of a revolutionary war or a separate peace with Germany. It was without doubt one of the most critical moments in the history of the party.
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On 13 November Trotsky applied to the German High Command for an armistice with a view to opening talks for a democratic peace. Three days later a Soviet delegation set off from Petrograd for the war-ruined town of Brest-Litovsk, where the German Headquarters were situated, to negotiate the armistice. The purpose of the delegation was propaganda as much as peace: alongside the Bolshevik negotiators, led by Yoffe, Kamenev and Karakhan, it included symbolic representatives from the soldiers, the sailors, the workers, the women and the peasants of Proletarian Russia. The whole preposterous idea was designed to give the impression that the Bolshevik government was filled with elements from the revolutionary democracy.
Actually, the peasant had almost been forgotten, which says a great deal about the peasantry’s real place in the Bolshevik schema of the revolution. On their way to the Warsaw Station, Yoffe and Kamenev suddenly realized that their delegation still lacked a peasant representative. As their car sped through the dark and deserted streets of Petrograd, there was consternation at the omission. Suddenly, they turned a corner and spied an old man in a peasant’s coat trudging along in the snow with a knapsack on his back. With his long grey beard and his weathered face, he was the archetypal figure of the Russian peasant. Kamenev ordered the car to stop. ‘Where are you going, tovarishch?’ ‘To the station, barin, I mean tovarishch,’ the old peasant replied. ‘Get in, we’ll give you a lift.’ The old peasant seemed pleased with this unexpected favour, but as they neared the Warsaw Station, he realized that something was wrong. He had wanted to go to the Nikolaevsky Station, where trains left for Moscow and central Russia. This would not do, thought Kamenev and Yoffe, who began to question the peasant about his politics. ‘What party do you belong to?’ they asked. ‘I’m a Social Revolutionary, comrades. We’re all Social Revolutionaries in our village.’ ‘Left or Right?’ they queried further. ‘Left, of course, comrades, the leftest you can get.’ This was enough to satisfy the Russian peace delegation of the diplomatic credentials of their latest recruit. ‘There’s no need for you to go to your village,’ they told him. ‘Come with us to Brest-Litovsk and make peace with the Germans.’ The peasant was at first still reluctant, but once he was promised some remuneration quickly changed his mind. Roman Stashkov, a simple villager, was duly recorded in the annals of diplomatic history as the ‘plenipotentiary representative of the Russian peasantry’. With his primitive peasant table manners, not unlike Rasputin’s, he was to be the centre of attention at the lavish banquets that were laid on for the diplomats. He soon got over the initial embarrassment of not knowing what to do with his fork and began thoroughly to enjoy himself. What a story he would have to tell when he got back to his village! He particularly enjoyed the fine wines and, on the first night, even drew a smile from the frozen-faced German waiter, when, in response to his question about whether he preferred claret or white wine with his main course, he turned to his neighbour, Prince Ernst von Hohenlohe, and asked: ‘Which one is the stronger?’86
The first task of the negotiations — the conclusion of a separate armistice — was simple enough. The three main warring parties each had reason to want one: the Germans to release troops to the west, where Ludendorff was pressing for a final ‘gambler’s throw’; the Austrians to relieve their tired army and civilian population, which were showing signs of growing discontent under the burdens of the war; and the Russians, likewise, to gain a respite as well as time for their peace campaign to spark a revolution in the West. To begin with, the Russian delegation stood firm on the principle of a general armistice: Lenin was hopeful that such a stand might bring the Entente Powers, dragged by their people, to the negotiating table. The Bolshevik policy of encouraging their own soldiers to fraternize and negotiate local armistices at the Front had a similar propagandistic purpose. It was both a means of undercutting the authority of the old (and potentially counter-revolutionary) Russian commanders and of spreading pacifist sentiments among the enemy troops. The Bolsheviks published an enormous quantity of anti-war propaganda in German, Hungarian, Czech and Romanian which they distributed behind enemy lines. General Dukhonin, the acting Commander-in-Chief and a sympathizer with Kornilov, did what he could to oppose these peace initiatives. He even refused to carry out the orders of N. V. Krylenko, the Bolshevik Commissar for War, to open negotiations for a general armistice along the whole of the Front. But Dukhonin, like the old command structure in general, was effectively without power. Krylenko dismissed him and went out to Stavka to replace him. But before he arrived at Mogilev the troops had arrested Dukhonin and savagely beat him to death. It was their revenge for the release of Kornilov from the Bykhov Monastery, and his subsequent flight to the Don, which they believed Dukhonin had ordered. Once Krylenko had gained control of the General Staff, the soldiers continued to negotiate their own local armistices at the Front; but their example failed to spread to the troops in Europe, and on 2 December, with the Entente Powers as determined as ever to continue the war, the Russian delegation was finally forced to accept a one-month separate armistice on the Eastern Front.
The Russians would have much preferred a six-month armistice, as they had suggested. Their strategy was based on playing for time in the hope that the peace campaign might spark a revolution in the West. This was the reason why they had insisted on negotiations for a general peace — not so much because they thought that the Allies might be persuaded to join the talks on these terms (which was extremely doubtful), but because they knew that the effort to persuade them to do so would spin out the talks for a much longer time, giving them the pretext they required to pursue their revolutionary propaganda in the international arena. In replacing Yoffe with Trotsky at the head of the delegation in mid-December, Lenin acknowledged that, without the immediate prospect of a revolution in the West, it was essential to drag out the peace talks for as long as possible. ‘To delay the negotiations,’ he had told Trotsky on his appointment, ‘there must be someone to do the delaying.’ And Trotsky, of course, was the obvious choice. With his brilliant rhetorical powers, both in Russian and German, he kept the foreign diplomats and generals spellbound as he subtly switched the focus of the talks from the detailed points of territorial boundaries, where the Russian position was weak, to the general points of principle, where he could run rings around the Germans. Baron Kühlmann, the head of the Kaiser’s delegation, who had a typically German weakness for Hegelian philosophizing, was easily drawn into Trotsky’s trap. Several days were wasted while the two men crossed swords on the abstract principles of diplomacy. At one point Trotsky halted the talks to give the Baron what he called ‘a class in Marxist instruction for beginners’. As they went through the draft treaty’s preamble, he even held things up by objecting to the standard phrase that the contracting parties desired to live in peace and friendship. ‘I would take the liberty’, he said tongue in cheek, ‘to propose that the second phrase [about friendship] be deleted … Such declarations have never yet characterized the real relations between states.’87