On 8 February, six days after a workers’ uprising in the city, the Reds captured Taganrog. They were now less than fifty miles from Rostov. Kaledin’s government was doomed. The Volunteers, seeing no reason to sacrifice their army in the defence of Rostov, prepared to abandon it and march south to the Kuban, where the Cossacks, worried by the Red advance, might be persuaded to join them. Kaledin resigned as Ataman. The same day he shot himself. Ten days later, on 23 February, the Red Army captured Rostov for the second time in three months. Novocherkassk, the Don capital, fell on the 25th. With the conquest of the Don, the Soviet control of Russia was virtually complete. Only the Kuban remained as a major pocket of resistance. Lenin pronounced the civil war over. But in fact it had only just begun.
*
The Ice March, as the Volunteers’ retreat from the Don to the Kuban came to be known, was the heroic epic of the Russian civil war.fn2 The drama of the Ice March became a legend among the Whites and was later retold in countless émigré memoirs. This was the defining moment of the White movement, the moment when the Volunteers became a real army, as if their very survival, against all the odds, bound them together and gave them a strength that far transcended their actual numbers.
On 23 February, as the Soviet forces entered Rostov, Kornilov led off his Volunteers, some 4,000 highly trained soldiers and officers, armed with no more than a rifle each and a few cannons, across the frozen steppelands of the Don. They marched in single file, a thin black line in the vast snow-covered steppe. Their long civilian tail — bankers, politicians, university professors, journalists, nurses and the wives and children of the officers — slowed them down. This was the bourgeoisie of Rostov on the run. They preferred this cruel journey to staying behind and running the risk of falling victim to the Bolsheviks. The Ice Marchers marched by day and night avoiding the railways and the settlements, where the population was likely to be hostile. The wounded and the sick were left behind. Many of them shot themselves rather than run the risk of being captured by the Reds.
General Lukomsky, whose group separated from the main column, was taken captive by the Russian villagers of Guliai-Borisov and brought before a Revolutionary Tribunal. Lukomsky tried to convince the villagers that he was a travelling businessman, but this was hardly likely to win him any friends, and they called for the burzhooi to be shot. But Lukomsky was able to escape in the confusion, when just before his scheduled execution the villagers beat to death two Volunteers and began to fight among themselves for their boots. Whilst waiting to be executed, Lukomsky had seen his own grave being dug, and had taken some cyanide pills which he had had with him since his imprisonment in the Bykhov Monastery. Luckily for him, they had no effect.13
The deeper the Whites moved into the steppe, the more they resorted to terror against a hostile population. Their Ice March left a trail of blood. It was perhaps unavoidable, given the Volunteers’ desperate need for food and the reluctance of the peasants to give it to them. The Whites were stranded in a Red peasant sea. But there was also an element of sheer class war and revenge in their violence, as in so many acts of the White Terror, which was a mirror image of the class resentment and hatred that drove the Red Terror. Terror lay at the heart of both regimes. The Whites were the avengers of those who had suffered at the hands of the revolution. As Wrangel later wrote, ‘we had not brought pardon and peace with us, but only the cruel sword of vengeance’. Most of the officers were landowners’ sons, who, like Gul’, had lost their inheritance to the peasantry. They had every reason to seek vengeance — not just against the despised peasantry but against the ‘Bolshevik’ Jews and intellectuals who had stirred them up. One of the worst White atrocities during the Ice March took place in the village of Lezhanka. It was inhabited by Russian peasants well known for their revolutionary sympathies. Roman Gul’ watched in horror as his fellow officers brutally slaughtered sixty peasants, many of them old men and women, in a reprisal for the Red Terror in Rostov. Hundreds of peasants were stripped bare and whipped while the Volunteers stood around and laughed. Gul’ met one poor peasant woman — she cooked him breakfast in her hut — who had lost her husband and three sons. All of them had been shot as ‘Bolsheviks’. This was a rude disillusionment for Gul’, who had joined the White movement under the illusion that it was fighting for democratic ideals betrayed by the Bolsheviks. He began to wonder if ‘the Whites were in fact any better than the Reds’.14
After several weeks wandering across the steppe, fighting off the Reds with their last ammunition, Kornilov ordered the Volunteers to attack Ekaterinodar, capital of the newly established North Caucasian Soviet Republic. On 23 March they had been joined by the Kuban Army, some 3,000 Cossacks led by General Pokrovsky, which had fled Ekaterinodar and somehow stumbled across the Don marchers in the nearby Circassian Hills. At a surreal summit meeting in the hillside village of Shendzhii, with all the formal protocol of the old regime, Kornilov and Pokrovsky united their armies for the recapture of the Kuban. On 10 April, Kornilov, acting as the overall commander, ordered the combined force of 7,000 men to begin the attack on the capital. They met fierce resistance from the Reds, some 18,000 troops in all. Kornilov soon realized that the siege was doomed to fail, threatening the destruction of the whole army, yet still refused to retreat. That, after all, was not in his nature. ‘If we do not take Ekaterinodar,’ he told Denikin on the 12th, ‘there is nothing left for me to do but to put a bullet through my head.’15
In the event, Kornilov did pay with his life for his suicidal venture. Early on the following morning a chance shell landed a direct hit on his farmhouse headquarters, burying him in the rubble.fn3 General Denikin, who immediately took over the command, tried to keep the news of his death from the men. Kornilov, to them, was not just a commander, but the very symbol of their cause, and it was bound to shatter their morale at this critical point in the battle. The great White hero was buried in a modest churchyard in the village of Elisavetinskaya. But the Reds later found the grave and carried off his rotting corpse to Ekaterinodar, where they paraded it through the town before burning it in the main square.
Ironically, Kornilov’s death was probably the salvation of the Whites. Had he lived, he would undoubtedly have ordered a final attack on Ekaterinodar, which was almost bound to end in complete defeat. The night before his death, he had refused to heed the advice of his generals to leave the farmhouse, which had been heavily shelled for several days, because it was ‘not worth the trouble; tomorrow we’ll begin the final assault’.16 Denikin, who had never been keen on the idea of the siege, ordered the army to retreat quickly to the north, leaving behind some 200 wounded to speed up their march. If the Reds had made a serious effort to pursue them, instead of dancing on Kornilov’s grave, they might have won the civil war there and then. But the Volunteers were allowed to flee back to the Don, from where they had launched their grim march. Four thousand set out and at least that number returned. More importantly, they came back with their fighting spirit strengthened.
*
The Don to which they returned had, in the ten weeks of their absence, been terrorized by the Bolsheviks. The Don Soviet Republic managed to achieve what Kaledin had always tried but failed to do — to turn the Cossacks against the Reds. After the Bolsheviks captured Rostov, the Red Army rulers instituted a reign of terror over the Don. Soviets were imposed on the Cossack settlements and foodstuffs were requisitioned from them at gunpoint. Punitive levies were extorted from the burzhoois and hundreds of hostages were shot at random. The Red Guards, retreating from the German advance towards Taganrog and licensed by the Bolsheviks to ‘loot the looters’, roamed through the stanitsas, or Cossack settlements, reaping bloody havoc. Churches were attacked, priests were executed. One priest had his nose and ears cut off, and his eyes pulled out, in front of the worshippers at an Easter service.