During the civil war the Bolshevik leaders turned a blind eye to such corruption. This was a time when the comrades were being called on to make great sacrifices for the revolution — many of them worked around the clock and showed a fanatical devotion to the party — and the odd indulgence seemed a small price to pay. In early 1918 Lenin himself had backed a plan to organize a special closed restaurant for the Bolsheviks in Petrograd on the grounds that they could not be expected to lead a revolution on an empty stomach. ‘The workers will understand the necessity of it.’51 Since then the principle had been gradually extended so that, by the end of the civil war, it was also deemed that party members needed higher salaries and special rations, subsidized housing in apartments and hotels, access to exclusive shops and hospitals, private dachas, chauffeured cars, first-class railway travel and holidays abroad, not to mention countless other privileges once reserved for the tsarist élite.
Five thousand Bolsheviks and their families lived in the Kremlin and the special party hotels, such as the National and the Metropole, in the centre of Moscow. The Kremlin’s domestic quarters had over 2,000 service staff and its own complex of shops, including a hairdresser and a sauna, a hospital and a nursery, and three vast restaurants with cooks trained in France. Its domestic budget in 1920, when all these services were declared free, was higher than that spent on social welfare for the whole of Moscow. In Petrograd the top party bosses lived in the Astoria Hotel, recently restored to its former splendour after the devastations of the revolution as the First House of the Soviets. From their suites, they could call for room service from the ‘comrade waiters’, who were taught to click their heels and call them ‘comrade master’. Long-forgotten luxuries, such as champagne and caviar, perfume and toothbrushes, were supplied in abundance. The hotel was sealed to the public by a gang of burly guards in black leather jackets. In the evening government cars were lined up by the entrance waiting to take the élite residents off to the opera or to the Smolny for a banquet. ‘Grishka’ Zinoviev, the ‘Boss of Petrograd’, often came and went with his Chekist bodyguards and a string of assorted prostitutes.52
The top party leaders had their own landed estates requisitioned from the tsarist élite. Lenin occupied the estate of General Morozov at Gorki, just outside Moscow. Trotsky had one of the most resplendent estates in the country: it had once belonged to the Yusupovs. As for Stalin, he settled into the country mansion of a former oil magnate. There were dozens of estates dotted around the capital which the Soviet Executive turned over to the party leaders for their private use. Each had its own vast retinue of servants, as in the old days.53
Lower down the party ranks the rewards of office were not as great but the same venal attitude was much in evidence. Of course there were comrades who were motivated by the highest ideals, who lived modestly and who practised the egalitarianism which their leaders preached. Lenin himself lived in three small rooms of the Kremlin and was never motivated by financial gain. But there were bound to be many others for whom such ideals were mere rhetoric and whose motivation was more down-to-earth. Bribe-taking, thefts and the sale of public property were endemic within the party. Almost anything could be purchased from corrupt officials: foodstuffs, tobacco, alcohol, fuel, housing, guns and permits of all kinds. The wives and mistresses of the party bosses went around, in Zinoviev’s words, ‘with a jeweller’s shop-window hanging round their necks’. Their homes were filled with precious objects earned as bribes. One official in the Foreign Ministry had two Sèvres vases and a silver musket which had once belonged to Peter the Great. Not surprisingly, the most venal comrades tended to be found in the Cheka. After all, it was their job to ‘squeeze the bourgeoisie’. Rabkrin (the Workers’ and Peasants’ Inspectorate) reported hundreds of cases where the Chekists had abused their power to extract money and jewels from their victims. Prisoners were often released in exchange for bribes. Even the Lubianka, the Moscow headquarters of the Cheka, was riddled with corruption. Bottles of cognac and other precious items would go mysteriously missing, while well-dressed prostitutes were often seen emerging from the secret buildings where these goods were stored.54
Lenin liked to explain the problem of corruption by the idea that impure elements from the petty-bourgeoisie had wormed their way into the Soviet apparatus as it became larger in the civil war. It is true that the lower levels of the state apparatus had many non-proletarians whose commitment to the Bolshevik regime was often mainly one of self-interest. But the problem of corruption was not confined to them. It engulfed the party as a whole, including those who had served it the longest and who tended to remain at its top. In short, the corruption was the result of the unbridled exercise of power.
It was not just a question of the Bolshevik monopoly of power in the Soviets. This had been completed in most of the cities by the summer of 1918 — well before the corruption became endemic. It was also a question of those Soviets being transformed from revolutionary bodies, in which the assembly was the supreme power and controlled the work of the executives, into bureaucratic organs of the party-state where all real power lay with the Bolsheviks in the executives and the assembly had no control over them. The corruption was a result of the bureaucratization just as much as of the monopolization of power.
This dual process involved a number of simultaneous developments within the party-state. There was no master plan. When the Bolsheviks came to power they had no set idea — other than the general urge to control and centralize — of how to structure the institutional relationships between the party and the Soviets. These relationships grew spontaneously out of the general conditions of the revolution. The local Soviets and party organs were highly decentralized and improvised in nature during the early months of 1918. Many of them declared their own local ‘republics’ and ‘dictatorships’ which blindly ignored the directives of Moscow. Indeed it had become so common for the rural Soviets to tear up the decrees of the central government for cigarette paper that when Lenin gave his agitators the Decree on Land to take into the countryside he also gave them old calendars to distribute in the hope that these might be torn up instead of the decree.55 Kaluga Province became proverbial for its resistance to centralized authority in 1918. There was a Sovereign Soviet Republic of Autonomous Volosts in Kaluga. It was the closest Russia ever came to an anarchist structure of power, with the Soviet of each volost empowered to set up border controls in its territory. Thus the agents of the state in Moscow were obliged to obtain a passport from each separate Soviet as they passed from one village to another. Only during the civil war, when they stressed the need for strict centralized control to mobilize the resources of the country, did the Bolsheviks plan the general structure of the party-state.
Their first priority was to win control of the Soviets and other vital organs, such as the trade unions. The Mensheviks and SRs still had a presence in these bodies, albeit as ‘non-party’ delegates after their parties were banned in the summer of 1918.fn8 All the Communist electoral tactics employed in this century to subvert democratic bodies were first developed in the Russian civil war. The Bolsheviks engaged in widespread ballot-rigging and intimidation of the opposition. Voting at Soviet and trade union congresses was nearly always done by an open show of hands so that to vote against the Bolsheviks was to invite harassment from the Cheka, whose presence was always strongly felt at election meetings. With a secret ballot the Bolsheviks would not have won very many elections. ‘Soviets without the Communists!’ was increasingly the slogan of the workers and the peasants. But the Bolsheviks did away with this ‘convention of bourgeois democracy’ on the grounds that a secret ballot was no longer needed in the ‘higher form of freedom’ apparently enjoyed by the Soviet people. And with the system of open voting — which was the tradition of the Russian village commune — there were very few elections they could lose. Even the artists of the Marinsky Opera, hardly a bastion of Communism, voted unanimously for the Bolsheviks in the Soviet elections of 1919.