*
The Tsar’s advisers now looked to Count Witte to save the country from disaster. Yet Nicholas himself remained quite impassive. He spent most of his time that autumn hunting. ‘The tragic aspect of the situation’, remarked a courtier in his diary on 1 October, ‘is that the Tsar is living in an utter fool’s paradise, thinking that He is as strong and all-powerful as before.’ On 9 October Witte was finally received in the Winter Palace. With brutal frankness he told Nicholas that the country was on the verge of a cataclysmic revolution which would ‘sweep away a thousand years of history’. The Tsar had one of two choices: either to appoint a military dictator or introduce major reforms. Witte outlined the needed reforms in a memorandum arguing for a Manifesto, which he had brought with him: the granting of civil liberties; a constitutional order; cabinet government; and a legislative Duma elected on a democratic franchise. It was in effect the political programme of the Liberation Movement. His aim was clearly to isolate the Left by pacifying the liberals. He stressed that repression could only be a temporary solution, and a risky one at that, for the loyalty of the armed services was in doubt and if they were used to put down the general strike they might fall apart altogether. Most of the Tsar’s senior military advisers agreed with Witte, as did Trepov, the Governor of St Petersburg, whose influence at court was now paramount. Nicholas remained unconvinced and asked his uncle, the Grand Duke Nikolai, to assume the role of dictator. But the Grand Duke, an excitable and outspoken man, took out a revolver and threatened to shoot himself there and then if the Tsar refused to endorse Witte’s memorandum. The Empress would henceforth always blame the Grand Duke for Russia’s ‘constitution’. His coup de théâtre was certainly the decisive factor in her husband’s change of mind, for the Grand Duke was the one man capable of playing the role of dictator and it was only when he took the side of reform that it finally dawned on the Tsar that repression was no longer an option and he agreed to sign the Manifesto. ‘My dear Mama,’ he wrote to the Empress Maria two days later on 19 October, ‘you can’t imagine what I went through before that moment … From all over Russia they cried for it, they begged for it, and around me many — very many — held the same views … There was no other way out than to cross oneself and give what everyone was asking for.’55
From the start, then, the Tsar was reluctant in the extreme to play the role of a constitutional monarch. The image of Nicholas as an ‘enlightened Tsar’ who ‘introduced democracy to Russia’ could not be further from the truth, although it is one that apologists for the tsarist regime as well as peddlers of nostalgia in post-Soviet Russia would have us accept. For an autocrat like Nicholas, who saw himself as ruling from the throne in the good old Byzantine tradition, there could have been no deeper humiliation than to be forced by a bureaucrat like Witte (who was merely a ‘businessman’ and, moreover, a former ‘railway clerk’) to grant his subjects the rights of citizenship. Not even the eventual act of abdication in 1917 — which he said he had signed so as not to be forced to relinquish his coronation oath to uphold the principles of autocracy — was such a bitter pill to him. Witte later claimed that the court set out to use his Manifesto as a temporary concession and that it had always intended to return to its old autocratic ways once the danger passed.56 He was almost certainly correct. By the spring of 1906 the Tsar was already going back on the promises he made the previous October, claiming that the Manifesto had not in fact placed any limits on his own autocratic prerogatives, only on the bureaucracy.
The Manifesto’s proclamation was met with jubilation in the streets. Despite the rainy weather, huge numbers of people converged in front of the Winter Palace with a large red flag bearing the inscription ‘Freedom of Assembly’. As they must have been aware, they had at last managed to do what their fellow subjects had failed to do on 9 January. Bloody Sunday had not been in vain, after all. In Moscow 50,000 people gathered in front of the Bolshoi Theatre. Officers and society ladies wore red armbands and sang the Marseillaise in solidarity with the workers and students. The general strike was called off, a partial political amnesty was proclaimed, and there was a euphoric sense that Russia was now entering a new era of Western constitutionalism The whole country, in the words of one liberal, ‘buzzed like a huge garden full of bees on a hot summer’s day’.57 The newspapers were filled with daring editorials and hideous caricatures of the country’s rulers, as the old censorship laws ceased to function. There was a sudden boom in pornography, as the limits of the new laws were tested. In Kiev, Warsaw and other capitals of the Empire, a flood of new publications appeared in the language of the local population as Russification policies were suspended. Political meetings were held in the streets, in squares and in parks, in all public places, as people no longer feared arrest. A new and foreign-sounding word was now invented — mitingovanie — to describe the craze for meetings displayed by these newborn citizens. Nevsky Prospekt became a sort of Speakers’ Corner, a people’s parliament on the street, where orators would stand on barrels, or cling to lamp-posts, and huge crowds would instantly gather to listen to them and grab the leaflets which they handed out. Socialist leaders returned from exile. New political parties were formed. People talked of a new Russia being born. These were the first heady days of freedom.
iii A Parting of Ways
It was in October 1905 that Prince Lvov, the ‘liberal zemstvo man’, enrolled as a member of the Kadets. The decision had not been an easy one for him to make, for Lvov, by nature, was not a ‘party man’. His political outlook was essentially practical — that is what had drawn him into zemstvo affairs — and he could not easily confine himself to the political dogma of any one party. His knowledge of party politics was almost non-existent. He regularly confused the SDs with the SRs and, according to his friends, did not even know the main points of the Kadet programme. ‘In all my years of acquaintance with Prince Lvov’, recalled V. A. Obolensky, ‘I never once heard him discuss an abstract theoretical point.’ The Prince was a ‘sceptical Kadet’, as Miliukov, the party’s leader, once put it. He was always on the edge of the party’s platform and rarely took part in its debates. Yet his opinions were eagerly sought by the Kadet party leaders and he himself was frequently called on to act as a mediator between them. (It was his practical common sense, his experience of local politics, and his detachment from factional squabbles, that would eventually make Lvov the favoured candidate to become the Prime Minister of the Provisional Government in March 1917.)58
Of all the political parties which sprang up in the wake of the October Manifesto, the Constitutional Democrats, or Kadets for short, was the obvious one for Lvov to join. It was full of liberal zemstvo men who, like him, had come to the party through the Liberation Movement. The agenda of the movement was in the forefront of the Kadet party programme passed at its founding congress in October 1905. The manifesto concentrated almost exclusively on political reforms — a legislative parliament elected on the basis of universal suffrage, guarantees of civil rights, the democratization of local government, and more autonomy for Poland and Finland — not least because the left and right wings of the party were so divided on social issues, the land question above all. But perhaps this concentration was to be expected in a party so dominated by the professional intelligentsia, a party of professors, academics, lawyers, writers, journalists, teachers, doctors, officials and liberal zemstvo men. Of its estimated 100,000 members, nobles made up at least 60 per cent. Its central committee was a veritable ‘faculty’ of scholars: 21 of its 47 members were university professors, including its chairman, Pavel Miliukov (1859–1943), who was the outstanding historian of his day. These were the ‘men of the eighties’ — all now in their forties. They had a strong sense of public duty and Western-liberal values, but very little idea of mass politics. In the true tradition of the nineteenth-century intelligentsia they liked to think of themselves as the leaders of ‘the people’, standing above narrow party or class interests, yet they themselves made very little effort to win the people over to their cause.59 For in their hearts, as in their dinner-party conversations, they were both afraid and contemptuous of the masses.