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Fourthly, I would reorganizes the sexes, and distribute them accordingly to the will of the creator. This as a tribute of respect, if nothing else.

Fifthly, I would do away with those great long compounded words; or require the speaker to deliver them in sections, with intermissions for refreshments. To wholly do away with them would be best, for ideas are more easily received and digested when they come one at a time than when they come in bulk. Intellectual food is like any other; it is pleasanter and more beneficial to take it with a spoon than with a shovel.

Sixthly, I would require a speaker to stop when he is done, and not hang a string of those useless "haven sind gewesen gehabt haben geworden seins" to the end of his oration. This sort of gewgaws undignify a speech, instead of adding a grace. They are, therefore, an offense, and should be discarded.

Seventhly, I would discard the Parenthesis. Also the reparenthesis, the re-reparenthesis, and the re-re-re-re-re-reparentheses, and likewise the final wide-reaching all-enclosing king-parenthesis. I would require every individual, be he high or low, to unfold a plain straightforward tale, or else coil it and sit on it and hold his peace. Infractions of this law should be punishable with death.

And eighthly, and last, I would retain ZUG and SCHLAG, with their pendants, and discard the rest of the vocabulary. This would simplify the language.

I have now named what I regard as the most necessary and important changes. These are perhaps all I could be expected to name for nothing; but there are other suggestions which I can and will make in case my proposed application shall result in my being formally employed by the government in the work of reforming the language.

My philological studies have satisfied me that a gifted person ought to learn English (barring spelling and pronouncing) in thirty hours, French in thirty days, and German in thirty years. It seems manifest, then, that the latter tongue ought to be trimmed down and repaired. If it is to remain as it is, it ought to be gently and reverently set aside among the dead languages, for only the dead have time to learn it.

A FOURTH OF JULY ORATION IN THE GERMAN TONGUE, DELIVERED AT A BANQUET OF THE ANGLO-AMERICAN CLUB OF STUDENTS BY THE AUTHOR OF THIS BOOK

Gentlemen: Since I arrived, a month ago, in this old wonderland, this vast garden of Germany, my English tongue has so often proved a useless piece of baggage to me, and so troublesome to carry around, in a country where they haven't the checking system for luggage, that I finally set to work, and learned the German language. Also! Es freut mich dass dies so ist, denn es muss, in ein hauptsächlich degree, höflich sein, dass man auf ein occasion like this, sein Rede in die Sprache des Landes worin he boards, aussprechen soll. Dafuer habe ich, aus reinische Verlegenheit—no, Vergangenheit—no, I mean Höflichkeit—aus reinishe Höflichkeit habe ich resolved to tackle this business in the German language, um Gottes willen! Also! Sie muessen so freundlich sein, und verzeih mich die interlarding von ein oder zwei Englischer Worte, hie und da, denn ich finde dass die deutsche is not a very copious language, and so when you've really got anything to say, you've got to draw on a language that can stand the strain.

Wenn haber man kann nicht meinem Rede Verstehen, so werde ich ihm später dasselbe uebersetz, wenn er solche Dienst verlangen wollen haben werden sollen sein hätte. (I don't know what wollen haben werden sollen sein hätte means, but I notice they always put it at the end of a German sentence—merely for general literary gorgeousness, I suppose.)

This is a great and justly honored day—a day which is worthy of the veneration in which it is held by the true patriots of all climes and nationalities—a day which offers a fruitful theme for thought and speech; und meinem Freunde—no, meinEN FreundEN—meinES FreundES—well, take your choice, they're all the same price; I don't know which one is right—also! ich habe gehabt haben worden gewesen sein, as Goethe says in his Paradise Lost—ich—ich—that is to say—ich—but let us change cars.

Also! Die Anblich so viele Grossbrittanischer und Amerikanischer hier zusammengetroffen in Bruderliche concord, ist zwar a welcome and inspiriting spectacle. And what has moved you to it? Can the terse German tongue rise to the expression of this impulse? Is it Freundschaftsbezeigungenstadtverordnetenversammlungenfamilieneigenthümlichkeiten? Nein, O nein! This is a crisp and noble word, but it fails to pierce the marrow of the impulse which has gathered this friendly meeting and produced diese Anblick—eine Anblich welche ist gut zu sehen—gut fuer die Augen in a foreign land and a far country—eine Anblick solche als in die gewöhnliche Heidelberger phrase nennt man ein "schönes Aussicht!" Ja, freilich natürlich wahrscheinlich ebensowohl! Also! Die Aussicht auf dem Koenigsstuhl mehr grösser ist, aber geistlische sprechend nicht so schön, lob' Gott! Because sie sind hier zusammengetroffen, in Bruderlichem concord, ein grossen Tag zu feirn, whose high benefits were not for one land and one locality, but have conferred a measure of good upon all lands that know liberty today, and love it. Hundert Jahre vorueber, waren die Engländer und die Amerikaner Feinde; aber heut sind sie herzlichen Freunde, Gott sei Dank! May this good-fellowship endure; may these banners here blended in amity so remain; may they never any more wave over opposing hosts, or be stained with blood which was kindred, is kindred, and always will be kindred, until a line drawn upon a map shall be able to say: "THIS bars the ancestral blood from flowing in the veins of the descendant!"

APPENDIX E.

Legend of the Castles 

Called the "Swallow's Nest" and "The Brothers," as Condensed from the Captain's Tale

In the neighborhood of three hundred years ago the Swallow's Nest and the larger castle between it and Neckarsteinach were owned and occupied by two old knights who were twin brothers, and bachelors. They had no relatives. They were very rich. They had fought through the wars and retired to private life—covered with honorable scars. They were honest, honorable men in their dealings, but the people had given them a couple of nicknames which were very suggestive—Herr Givenaught and Herr Heartless. The old knights were so proud of these names that if a burgher called them by their right ones they would correct them.

The most renowned scholar in Europe, at the time, was the Herr Doctor Franz Reikmann, who lived in Heidelberg. All Germany was proud of the venerable scholar, who lived in the simplest way, for great scholars are always poor. He was poor, as to money, but very rich in his sweet young daughter Hildegarde and his library. He had been all his life collecting his library, book and book, and he lived it as a miser loves his hoarded gold. He said the two strings of his heart were rooted, the one in his daughter, the other in his books; and that if either were severed he must die. Now in an evil hour, hoping to win a marriage portion for his child, this simple old man had intrusted his small savings to a sharper to be ventured in a glittering speculation. But that was not the worst of it: he signed a paper—without reading it. That is the way with poets and scholars; they always sign without reading. This cunning paper made him responsible for heaps of things. The rest was that one night he found himself in debt to the sharper eight thousand pieces of gold!—an amount so prodigious that it simply stupefied him to think of it. It was a night of woe in that house.