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Agricultural communities were eventually established in every part of Greece. They made pottery by hand and ground stones to shape edged tools, axes, adzes, and chisels. Wheat, barley, oats, millet, lentils, and peas were among the crops grown, supplementing wild grapes, pears, nuts, and honey. The inhabitants continued to hunt and fish, though they also raised cattle, sheep, goats, and pigs. Arrowheads of chipped stone were used on the mainland and in the Cyclades, but none is recorded from Crete, where bone points may have served to tip arrows. Another long-range weapon was the sling, and clay sling pellets were made in Thessaly where suitable beach pebbles were not available. In Crete, clubs were armed with stone heads as in Egypt and elsewhere in the Middle East in early times. Houses with rectangular rooms are attested at Knossos in Crete, at Saliagos in the Cyclades, and at Nea Nikomedia in Macedonia. Some Aegean communities, however, may have lived in circular huts of the kind found in predynastic Egypt and in early Syria and Cyprus. By the Middle Neolithic, there existed independent walled acropolis towns with specialized industries like potteries; Sesklo is an important site several acres in extent, with nearly 30 houses, a sophisticated gate, and striking red-and-white pottery. In the Late Neolithic, walled communities with special big houses that had megarons (central halls), as at Dhimini, suggest social hierarchies and dominant chiefs.

Several Thessalian settlements were surrounded by defense walls or ditches. Copper tools—simple, flat axes and knives—were in use before the end of the Neolithic both in Crete and on the mainland. The Bronze Age The Early Bronze Age (c. 3000–2200)

The transition from Neolithic to Bronze Age in the Aegean was marked by changes in pottery and other aspects of material culture. These changes may reflect the arrival in Crete and the Cyclades of new people from lands farther east bringing knowledge of metalworking with them. In Crete and the islands, the changes that inaugurated the Bronze Age were more or less contemporary with the beginning of dynastic times in Egypt. The Bronze Age in the Peloponnese appears to have begun later under the influence of settlers from the islands. The Bronze Age in central Greece and Thessaly may have begun later still. Evolved types of metal tools appear to have been current considerably before the end of the Neolithic there.

Flourishing metal-using cultures were established by the middle of the 3rd millennium in Crete, the Cycladic islands, and the southern part of the mainland. Each of these three cultures had its own distinctive characteristics; however, they had much in common, and their peoples may have spoken the same or similar non-Greek languages. Many place-names throughout the Aegean—notably ones ending in -nt- and -ss-, such as Corinth and Knossos—seem to reflect a time when a group of related languages with probable Anatolian affinities was spoken there before the introduction of Greek. A large number of words came to be adopted into Greek from this earlier language group.

These Early Bronze Age peoples of the Aegean seem to have employed similar types of metal tools, including axes, adzes, and short daggers, but double axes may have been special to Crete. Tweezers were used for plucking facial hairs, and rectangular stone palettes for grinding face paints with small pestles made of attractive veined stones or Spondylus shell.

Lerna and other settlements on the mainland were eventually surrounded by massive walls with projecting towers, and neighbouring islands like Aigina or Syros in the Cyclades also had towered walls with trap gates. Houses with several rooms were being constructed in most parts of the Aegean by this time, and buildings at Knossos and at Vasilikí in Crete have been identified as the residences of local rulers. The so-called House of Tiles at Lerna, destroyed by fire toward the end of the period, appears to have been an important focus for the community. A massive rectangle two stories high, with a roofed balcony upstairs, the structure takes its name from the baked clay tiles found in its ruins. These small, flat tiles are thought to have come from a sloping roof and may be the earliest roof tiles known. Similar tiles were recovered from a huge circular structure of the same period at neighbouring Tiryns, of which only a section has been excavated, as it lies deep below the level of the later Mycenaean palace there. It was evidently a public building of some kind.

Cretans in the Early Bronze Age buried their dead in communal tombs. These belonged to clans or extended families and might have remained in use for many generations. Traces of hundreds of burials have been noted in some of them. Caves and rock-shelters, as well as buildings of various kinds, were used as tombs. Circular tombs were characteristic of the Mesara region of southern Crete. They were built above ground, with low massive stone walls perhaps covered with logs and thatch or slabs. Some of the largest tombs, however, with a diameter of 40 feet (12 metres) or more inside, may have been vaulted in mud brick. Annexes with cult rooms were built in front of the entrances of some tombs, and others had chambers for offerings around the sides. When a tomb became full, a new floor was laid above the earlier burials, or parts of the tomb’s annex were brought into use as burial chambers. Sometimes the remains of earlier burials were removed to separate buildings or enclosures nearby. Communal tombs at Mochlos on the north coast had rectangular compartments or rooms and flat roofs, such as those in contemporary houses. At Knossos, where the local rock was soft, artificial caves were dug to serve as tombs. Everywhere in Crete the dead were normally trussed into a tightly contracted position, knees to chin. Sometimes the bodies were then squeezed into large storage jars or small clay chests or coffins. There was evidently much ceremonial in connection with burial, and, apart from objects of personal use such as seals, jewelry, and weapons left with the dead, vases with offerings were regularly placed inside or outside the tombs.

In contrast to the Cretans, the people of the Cyclades during the earlier part of the Bronze Age buried their dead in small graves that held a single body or sometimes a pair. The graves were often grouped in family cemeteries, which might be surrounded by a wall. The bodies were placed in them lying on one side in a loosely flexed position. Some Cycladic graves were small stone-built chambers with an entrance, although the standard type consisted of a box (cist) made with large slabs set on edge and roofed with slabs. There were platforms near the cemeteries in some cases, perhaps for musical performances, dances, or rites.

Less is known about contemporary burials on the mainland. The graves there normally contained several bodies, which suggests that they belonged to families but not to large units, such as the clans that existed in Crete. Various types of mainland graves of this period are known, including chambers cut in the rock and stone-built tombs, such as those in the Cyclades. Circular cairns (heaps of stones), each covering several burials, on the island of Leucas in western Greece appear to go back to this time.

Pottery was still made by hand throughout the Aegean area. A useful type of vase first attested there at the beginning of the Early Bronze Age was a handled jug with a spout for pouring. Some of the earliest jugs from Crete have round bottoms and yellowish surfaces, as if they were copies of vessels made from gourds. Distinctive spouted bowls of oval shape nicknamed sauceboats were quite typical of the Early Bronze Age on the mainland and usually have a fine reddish or dark overall wash. Pottery with a similar wash and with the surface often deliberately mottled is found in Crete and is known as Vasilikí ware, after a site with a little “palace” where large amounts of it were recovered. The art of making stone vases flourished in the Cyclades from the beginning of the Bronze Age. The techniques used were simple and included boring with a hollow reed, which twirled an abrasive, either emery from Naxos or sand. The people of the Cyclades used their fine white marble not only for vases but also for remarkable figurines, mostly female but including men, some playing double pipes or seated on chairs with harps. While the majority of these figures are only a few inches high, some females are larger and a few are nearly life-size. Some have traces of painted decoration. These marble figures were often placed in graves, and groups of them have been found in sanctuaries, though whether they represented gods and goddesses is uncertain. They were exported to the mainland and Crete and may have been imitated there. Vessels of gold and silver were current in the Aegean by then, and a few have survived, including gold sauceboats of mainland type and gold and silver bowls from the islands. Gold and silver jewelry of this period, mostly from Crete, includes bracelets, necklaces, earrings, headbands, and hair ornaments of various kinds. Some of the finest of this early jewelry was found in communal tombs at Mochlos on the northern coast of Crete. The inspiration for it no doubt came from the east, and much of that from Mochlos, notably hairpins with flower heads, is reminiscent of jewelry from the royal tombs at Ur in Mesopotamia.