The great work, if we are not to be disappointed, will be fiction. Mr. Stevenson is said to feel this himself, and, as I understand, "Harry Shovel" will be his biggest bid for fame. It is to be, broadly speaking, a nineteenth-century "Peregrine Pickle," dashed with Meredith, and this in the teeth of many admirers who maintain that the best of the author is Scottish. Mr. Stevenson, however, knows what he is about. Critics have said enthusiastically – for it is difficult to write of Mr. Stevenson without enthusiasm – that Alan Breck is as good as anything in Scott. Alan Breck is certainly a masterpiece, quite worthy of the greatest of all story-tellers, who, nevertheless, it should be remembered, created these rich side characters by the score, another before dinner-time. English critics have taken Alan to their hearts, and appreciate him thoroughly; the reason, no doubt, being that he is the character whom England acknowledges as the Scottish type. The Highlands, which are Scotland to the same extent as Northumberland is England, present such a character to this day, but no deep knowledge of Mr. Stevenson's native country was required to reproduce him. An artistic Englishman or American could have done it. Scottish religion, I think, Mr. Stevenson has never understood, except as the outsider misunderstands it. He thinks it hard because there are no colored windows. "The color of Scotland has entered into him altogether," says Mr. James, who, we gather, conceives in Edinburgh Castle a place where tartans glisten in the sun, while rocks re-echo bagpipes. Mr. James is right in a way. It is the tartan, the claymore, the cry that the heather is on fire, that are Scotland to Mr. Stevenson. But the Scotland of our day is not a country rich in color; a sombre gray prevails. Thus, though Mr. Stevenson's best romance is Scottish, that is only, I think, because of his extraordinary aptitude for the picturesque. Give him any period in any country that is romantic, and he will soon steep himself in the kind of knowledge he can best turn to account. Adventures suit him best, the ladies being left behind; and so long as he is in fettle it matters little whether the scene be Scotland or Spain. The great thing is that he should now give to one ambitious book the time in which he has hitherto written half a dozen small ones. He will have to take existence a little more seriously – to weave broadcloth instead of lace.
XI.
REV. WALTER C. SMITH, D.D
During the four winters another and I were in Edinburgh, we never entered any but Free churches. This seems to have been less on account of a scorn for other denominations than because we never thought of them. We felt sorry for the "men" who knew no better than to claim to be on the side of Dr. Macgregor. Even our Free kirks were limited to two, St. George's and the Free High. After all, we must have been liberally minded beyond most of our fellows, for, as a rule, those who frequented one of these churches shook their heads at the other. It is said that Dr. Whyte and Dr. Smith have a great appreciation of each other. They, too, are liberally minded.
To contrast the two leading Free Church ministers in Edinburgh as they struck a student would be to become a boy again. The one is always ready to go on fire, and the other is sometimes at hand with a jug of cold water. Dr. Smith counts a hundred before he starts, while the minister of Free St. George's is off at once at a gallop, and would always arrive first at his destination if he had not sometimes to turn back. He is not only a Gladstonian, but Gladstonian; his enthusiasm carries him on as steam drives the engine. Dr. Smith being a critic, with a faculty of satire, what would rouse the one man makes the other smile. Dr. Whyte judges you as you are at the moment; Dr. Smith sees what you will be like to-morrow. Some years ago the defeated side in a great Assembly fight met at a breakfast to reason itself into a belief that it had gained a remarkable moral victory. Dr. Whyte and Dr. Smith were both present, and the former was so inspiriting that the breakfast became a scene of enthusiasm. Then Dr. Smith arose and made a remark about a company of Mark Tapleys – after which the meeting broke up.
I have a curious reminiscence of the student who most frequently accompanied me to church in Edinburgh. One Sunday when we were on our way up slushy Bath Street to Free St. George's he discovered that he had not a penny for the plate. I suggested to him to give twopence next time; but no, he turned back to our lodgings for the penny. Some time afterward he found himself in the same position when we were nearing the Free High. "I'll give twopence next time," he said cheerfully. I have thought this over since then, and wondered if there was anything in it.
The most glorious privilege of the old is to assist the young. The two ministers who are among the chief pillars of the Free Church in Edinburgh are not old yet, but they have had a long experience, and the strength and encouragement they have been to the young is the grand outstanding fact of their ministries. Their influence is, of course, chiefly noticeable in the divinity men, who make their Bible classes so remarkable. There is a sort of Freemasonry among the men who have come under the influence of Dr. Smith. It seems to have steadied them – to have given them wise rules of life that have taken the noise out of them, and left them undemonstrative, quiet, determined. You will have little difficulty, as a rule, in picking out Dr. Smith's men, whether in the pulpit or in private. They have his mark, as the Rugby boys were marked by Dr. Arnold. Even in speaking of him, they seldom talk in superlatives: only a light comes into their eye, and you realize what a well-founded reverence is. I met lately in London an Irishman who, when the conversation turned to Scotland, asked what Edinburgh was doing without Dr. Smith (who was in America at the time). He talked with such obvious knowledge of Dr. Smith's teaching, and with such affection for the man, that by and by we were surprised to hear that he had never heard him preach nor read a line of his works. He explained that he knew intimately two men who looked upon their Sundays in the Free High, and still more upon their private talks with the minister, as the turning-point in their lives. They were such fine fellows, and they were so sure that they owed their development to Dr. Smith, that to know the followers was to know something of the master. This it is to be a touchstone to young men.