In the artistic products of Phoenicia, Egyptian motifs and ideas were mingled with those of Mesopotamia, the Aegean, and Syria. Though little survives of Phoenician sculpture in the round, relief sculpture is much more abundant. The earliest major work of Phoenician sculpture to survive was found at Byblos; it was the limestone sarcophagus of Ahiram, king of Byblos at the end of the 11th century.
Sarcophagus of AhiramCarved limestone sarcophagus of Ahiram, a king of Byblos, bearing a Phoenician inscription, 10th century bce; in the National Museum of Lebanon, Beirut.Courtesy of the National Museum of Lebanon, Beirut
Ivory and wood carving became Phoenician specialties, and Phoenician goldsmiths’ and metalsmiths’ work was also well known. Glassblowing was probably invented in the coastal area of Phoenicia in the 1st century or earlier.
Although the Phoenicians used cuneiform (Mesopotamian writing), they also produced a script of their own. The Phoenician alphabetic script of 22 letters was used at Byblos as early as the 15th century. This method of writing, later adopted by the Greeks, is the ancestor of the modern Roman alphabet. It was the Phoenicians’ most remarkable and distinctive contribution to arts and civilization.
Phoenician religion was inspired by the powers and processes of nature. Many of the gods they worshiped, however, were localized and are now known only under their local names. A pantheon was presided over by the father of the gods, El, but the goddess Astarte (Ashtart) was the principal figure in the Phoenician pantheon. See also Lebanon, history of: Phoenicia. The Editors of Encyclopaedia Britannica This article was most recently revised and updated by Adam Augustyn, Managing Editor.
Citation Information
Article Title: Phoenicia
Website Name: Encyclopaedia Britannica
Publisher: Encyclopaedia Britannica, Inc.
Date Published: 20 August 2019
URL: https://www.britannica.com/place/Phoenicia
Access Date: August 24, 2019
Encyclopaedia Britannica Online
Pre-Columbian civilizations
Table of Contents
Introduction
Mesoamerican civilization
Andean civilization
Pre-Columbian civilizations, the aboriginal American Indian cultures that evolved in Mesoamerica (part of Mexico and Central America) and the Andean region (western South America) prior to Spanish exploration and conquest in the 16th century. The pre-Columbian civilizations were extraordinary developments in human society and culture, ranking with the early civilizations of Egypt, Mesopotamia, and China. Like the ancient civilizations of the Old World, those in the New World were characterized by kingdoms and empires, great monuments and cities, and refinements in the arts, metallurgy, and writing; the ancient civilizations of the Americas also display in their histories similar cyclical patterns of growth and decline, unity and disunity.
In the New World the roots of civilization lay in a native agricultural way of life. These agricultural beginnings go back several millennia, to perhaps about 7000 bce and the first experimentations by the early Americans with plant cultivation. The domestication of successful food plants proved to be a long, slow process, and it was not until much later that a condition of permanent village farming life was achieved in the tropical latitudes of the two continents.
Sedentary village farming in Mesoamerica came into being by about 1500 bce. Corn (maize), beans, squashes, chili peppers, and cotton were the most important crops. These early villagers wove cloth, made pottery, and practiced other typical Neolithic skills. It appears that such villages were economically self-contained and politically autonomous, with an egalitarian social order. But rather quickly after this—between about 1200 and 900 bce—the building of large earthen pyramids and platforms and the carving of monumental stone sculptures signaled significant changes in this heretofore simple social and political order. These changes first appeared in the southern Gulf coast region of what is now Mexico; and the sculptures, rendered in a style now called Olmec, are presumed to depict chiefs or rulers. From these and other archaeological indications it has been inferred that a class-structured and politically centralized society developed. There appeared subsequently other large capital towns and cities in neighbouring regions that also displayed a similar Olmec art style. This Olmec horizon (i.e., a cultural diffusion that is contemporaneous at widely scattered sites) represents the first climax, or era of “unification,” in the history of Mesoamerican civilization.
After about 500 bce the Olmec “unification” gave way to an era (consisting of the Late Formative and Classic periods) of separate regional styles and kingdoms. These lasted until c. 700–900 ce. Among these are the well-known Maya, Zapotec, Totonac, and Teotihuacán civilizations. While sharing a common Olmec heritage, they also displayed many differences. For example, the Maya excelled in the intellectual pursuits of hieroglyphic writing, calendar making, and mathematics, while the Teotihuacán civilization placed its emphasis on political and commercial power. Teotihuacán, in the Valley of Mexico, was an urban centre of some 150,000 people, and the influence of its civilization eventually radiated over much of Mesoamerica. As such, Teotihuacán constituted a second grand civilizational climax or “unification” (400–600 ce). Teotihuacán power waned after about 600, and a “time of troubles” ensued, during which a number of states and nascent empires competed for supremacy. Among these competitors were the Toltecs of Tula, in central Mexico, who held sway from perhaps 900 to 1200 (the Early Postclassic Period). After their decline (in the Late Postclassic Period), another interregnum of warring states lasted until 1428, when the Aztec defeated the rival city of Azcapotzalco and emerged as the dominant force in central Mexico. This last native Mesoamerican empire was conquered by Hernán Cortés (or Cortéz) and the Spaniards in 1521.
In the Andean area, the threshold of a successful village agricultural economy can be placed at c. 2500 bce, or somewhat earlier than was the case in Mesoamerica. The oldest primary food crops there were the lima bean and the potato, which had long histories of domestication in the area, although corn appeared soon after the beginnings of settled village life. Indications of a more complex sociopolitical order—huge platform mounds and densely populated centres—occurred very soon after this (c. 1800 bce); however, these early Andean civilizations continued for almost a millennium before they participated in a shared stylistic “unification.” This has become known as the Chavín horizon, and Chavín sculptural art has been found throughout the northern part of the area.