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Plutus himself …

Bertram has now come back to Rousillon. When Helena reaches Marseilles, she finds that the King has gone to Rousillon and she follows. All are now converging on Rousillon for the climax.

Bertram is generally blamed by all for his treatment of Helena, but since Helena is dead, the slate is washed clean and preparations are made for a second marriage, to none other than Lafew's daughter.

A token must be given to the new bride and Bertram hands over the ring which he had (as he thought) obtained from Diana. It is really Helena's ring, however, which she obtained from the King; and the King recognizes it. Despite Bertram's denial, the King is firm in that recognition, saying:

Plutus himself That knows the tinct and multiplying med'cine, Hath not in nature's mystery more science [knowledge] Than I have in this ring. 'Twas mine, 'twas Helen's,

 

—Act V, scene iii, lines 101-4

Plutus was the god of wealth, and was equated with gold in particular. It was believed in medieval times that there was some substance which could be used to turn less valuable metals into gold and this was called "the philosopher's stone." This same substance could also cure any disease and was "the elixir of life." Though medieval alchemists never found this substance, they were sure it existed in the earth, else how was the gold in its bowels formed?

Plutus, therefore, can be spoken of as knowing the medicine (a reference to the elixir of life) that produces gold, so that it was a "multiplying med'cine" because it multiplies the earth's store of gold.

… ever, ever dearly

The King begins to suspect that Bertram got the ring by foul play, that Helena was murdered. Bertram is arrested and suddenly Diana enters, claiming Bertram as her husband.

Desperately, Bertram tries to blacken Diana as a camp follower of the army in Tuscany, and the growing confusion is only straightened out when Helena appears, alive after all.

She shows Bertram's ring, and refers to the fact that she is now pregnant with Bertram's child. She has fulfilled Bertram's conditions and he must now accept her as his wife. Bertram cries out to the King:

If she, my liege, can make me know this clearly, I'll love her dearly, ever, ever dearly.

 

—Act V, scene Hi, lines 315-16

Those are his last words in the play, and all's well that ends well.

23. The Tragedy of Othello the Moor of Venice

Of the plays included in this section, Othello is the only one to represent a major Shakespearean tragedy which will bear comparison to such plays as Hamlet, Macbeth, and King Lear. It seems to have been written in 1603, after Hamlet and before the other two.

Othello is remarkable in that its hero is a "Moor." To Shakespeare a Moor was not clearly distinguished from a black and, given the parochial feeling of Europeans of the time (and, to a large extent, since) concerning men who differed in religion (Moors) or skin color (blacks), these would serve as natural villains, with their mere difference sufficient to account for their villainy. In Titus Andronicus Aaron the Moor (see page I-401) is a villain of this sort, and in The Merchant of Venice the Prince of Morocco (see page I-520), while a valiant soldier, is scorned by Portia, who derides the color of his skin.

In Othello, however, the Moor is pictured in another fashion, as an exotic figure who exerts a powerful sexual attraction over a white girl, partly because of the wide difference between him and the men she is accustomed to. This is not so uncommon a thing. In the early 1920s Rudolph Valentine played the title role in the motion picture The Sheik and caused millions of women to swoon in ecstasy, despite (or possibly because of) the fact that he was a "Moor" and must be a Mohammedan.

The Moor, as an exotic and therefore romantic figure, was used by an Italian writer of tales, Giovanni Battista Giraldi, who wrote under the name of Cynthius. A hundred of his stories were collected into a book called Gli Hecatommithi (The Hundred Tales) and published in 1565. One of these stories begins: "There once lived in Venice a Moor, who was very valiant and of a handsome person…" No reason is given for a Moor living in Venice; no discussion as to his religion is brought out. What was needed for the story, apparently, was someone at once romantic and of a passionate southern nature.

This story was taken by Shakespeare, who kept close to many of the details of the plot.

… a Florentine

The play opens in the city of Venice (see page I-499) late at night. Two Venetians are having an earnest discussion over some point that is not immediately apparent. One of them, Roderigo, is rather petulant over what he feels to be a double cross on the part of the other, Iago.

Iago insists that he is not double-crossing, that he does indeed hate a person who is not yet identified. He gives his reasons. Influential men, it seems, have asked the unnamed to make Iago his lieutenant and have been refused. Another has been chosen for the post and he is

Forsooth, a great arithmetician, One Michael Cassia, a Florentine, (A fellow almost damned in a fair wife) That never set a squadron in the field,

 

—Act I, scene i, lines 16-19

Iago is almost sick with anger at having been passed over for such a one. Cassio is an "arithmetician," that is, one who studied the art of war out of books, instead of in actual battle. And he is a Florentine rather than a Venetian, and Florence, in Shakespeare's time, was renowned for trade, rather than war.

The reference here to Cassio's "fair wife" is a puzzling one. This wife does not appear in the play nor is she ever referred to again. In the Cynthius original, the character who is equivalent to Cassio does have a wife and perhaps Shakespeare intended to use her at first. If he did, he abandoned the idea and did not bother to correct the line.

At Rhodes, at Cyprus. ..

Iago goes on, with gathering anger:

And I, of whom his eyes had seen the proof At Rhodes, at Cyprus, and on other grounds Christian and heathen, must be belee'd and calmed

 

—Act I, scene i, lines 25-27

When Venice gained territories in the eastern Mediterranean (see page I-592) she took on burdens as well, and the greatest of these was the task of opposing the Ottoman Turks, who became dominant in the Balkan peninsula and the eastern Mediterranean in the course of the fourteenth century.

Rhodes, an island off the southeast shores of Asia, Minor, was under the rule of Italian adventurers after the Crusaders' conquest of parts of the East. It remained under Western control for nearly three centuries while Turkish power spread over Asia Minor and into the Balkans.

In 1480 the Turkish sultan, Mohammed II, laid siege to Rhodes and was beaten off. In 1522 the later sultan, Suleiman I the Magnificent (see page I-520), finally took it.

Cyprus is a larger island, near the eastern end of the Mediterranean. It too was captured by Crusaders, but in 1489 it came under the control of Venice. Venice's expansion over some of the shores and islands of the eastern Mediterranean involved her in wars with the Turks, and over the space of two and a half centuries there were to be five of these.

The fourth of these wars was fought from 1570 to 1573. This was after Cynthius had written the tale Shakespeare used as model. It took place in Shakespeare's boyhood, however, and it may possibly have been in his mind as he wrote.