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Was Shakespeare sardonically contrasting Brutus' brutal acts with his "noble" words? What should we think? Perhaps Brutus merely went along with the general feeling of the conspirators that the assassination be carried out by universal hacking. This seems doubtful since in every other case in the play he insists on having his own way even though the consensus is against him. Then too, Shakespeare has Brutus go on to say:

Stoop, Romans, stoop, And let us bathe our hands in Caesar's blood Up to the elbows, and besmear our swords. Then walk we forth, even to the market place, And waving our red weapons o'er our heads, Let's all cry "Peace, freedom, and liberty!"

—Act III, scene i, lines 105-10

Plutarch merely says the swords were bloodied, but Shakespeare has Brutus suggest that they deliberately bloody their arms. Does this not give them all the precise appearance of butchers? Does this not deliberately belie Brutus' plea to "be sacrificers, but not butchers"?

It is precisely as butchers that Brutus would have them all go out to the market place; that is, the forum. The Latin word forum means "market place." It was located in the valley between the Capitoline and Palatine hills, the first two hills to be occupied by the city. The market place is a natural site for people to gather, trade news, and discuss business, so that the word "forum" has now come to mean any public place for the discussion of ideas.

… on Pompey's basis…

When Cassius foretells grimly that this scene will be re-enacted in tragedies through future centuries, the "noble" Brutus evinces no sorrow. Rather, he lends himself to this lugubrious fantasy and says:

How many times shall Caesar bleed in sport, That now on Pompey's basis lies along No worthier than the dust!

—Act III, scene i, lines 114-16

The reference to "Pompey's basis" is to the pedestal of the statue of Pompey that stood at the Capitol. The statues and trophies of Pompey which had come to grace the Capitol in the time of Pompey's greatness had been taken away in the aftermath of Caesar's victory at Pharsalia by those in Rome who thought to ingratiate themselves with the victor in this way. Caesar, on his return, ordered them replaced, forgiving the memory of Pompey even as he had forgiven so many of Pompey's followers.

And yet not only was he assassinated by those he had forgiven, but in death he was dragged by them (probably deliberately) to the base of Pompey's statue in order that he might lie there a symbolic victim at the feet of the man he had defeated.

… no harm intended…

At the realization that Caesar was dead, the Capitol emptied itself of the panicked spectators. Who knew, after all, how broad and general the plot was and how many were marked for death?

It was necessary, therefore, for the conspirators to calm the city at once lest a panicked populace, once it regained its breath, break out in uncontrollable rioting of which no one could foresee the end. One senator, Publius, too old and infirm to fly with the rest, remains on the scene terrified. He is accosted gently and sent with a message. Brutus says:

Publius, good cheer; There is no harm intended to your person, Nor to Roman else. So tell them, Publius.

—Act III, scene i, lines 89-91

… to lie in death

Mark Antony is a special case. He knew that if the plot extended to even one person beyond Caesar himself, he would be the one. So far he had been spared; he had even been taken aside at the time of the assassination. It was necessary now for him to play for time and gain, temporarily, the friendship of the conspirators, or at least allay their suspicions.

In Shakespeare's version, Mark Antony sends a messenger to Brutus with a most humble message:

// Brutus will vouchsafe that Antony May safely come to him and be resolved How Caesar hath deserved to lie in death, Mark Antony shall not love Caesar dead So well as Brutus living; but will follow The fortunes and affairs of noble Brutus Through the hazards of this untrod state With all true faith.

—Act III, scene i, lines 130-37

It is a careful speech, appealing to Brutus' vanity and giving him the necessary adjective "noble." Mark Antony tempts Brutus with the picture of himself taking the place of Caesar, while Mark Antony continues as loyal assistant. It would seem that Antony judges Brutus to be not so much interested in stopping Caesar as in replacing him, and perhaps he is right.

Nor is Mark Antony a complete hypocrite. The message does not promise unqualified submission to Brutus. It sets a condition. Brutus must arrange to have Mark Antony "be resolved" as to the justice of the assassination; that is, to have it explained to his satisfaction.

Of course, Mark Antony has no intention of allowing the assassination to be explained to his satisfaction, but Brutus cannot see that. The unimaginably vain Brutus feels the assassination to be necessary; how then can anyone else doubt that necessity once Brutus explains it?

Your voice shall be as strong…

Brutus is won over at once, as he always is by praise, but Cassius is not. He says:

But yet have I a mind That fears him much…

—Act III, scene i, lines 144-45

Brutus, with his usual misjudgment, brushes that aside and welcomes Mark Antony, who now comes onstage with a most magnificent piece of bluffing. He speaks in love and praise of Caesar, and grandly suggests that if they mean to kill him, now is the time to do it, in the same spot and with the same weapons that killed Caesar. Yet he is careful to join the offer with flattery:

No place will please me so, no mean of death, As here by Caesar, and by you cut off, The choice and master spirits of this age.

—Act III, scene i, lines 161-63

The flattery further melts the susceptible Brutus, of course, and he offers conciliatory words to Mark Antony. The practical Cassius realizes that Brutus is all wrong and feels the best move now is to inveigle Mark Antony into sharing the guilt by offering to cut him in on the loot. He says:

Your voice shall be as strong as any man's In the disposing of new dignities.