p. 15]
The present paper could not have been written without the advice, criticism, meetings and discussions with Dani Nissim, a long-time friend, who, in addition to his great experience as a bibliographer and bibliophile, made available to me his profound knowledge of the history of the Jewish community of the Veneto region, and of Padua in particular. The conclusions of this work are nevertheless mine alone, and I have no doubt that that the above named persons would very largely disagree with them. I have engaged in lengthy discussions of the chapters on the Jews of Venice with Reiny Mueller, over the course of which I was given highly useful suggestions and priceless advice. Thanks are also due to the following persons for their assistance in the retrieval of the archival and literary documentation; for their encouragement and criticism, to Diego Quaglioni; Gian Maria Varanini; Rachele Scuro; Miriam Davide; Elliot Horowitz; Judith Dishon; Boris Kotlerman and Ita Dreyfus.
Grateful thanks are also due to those of my students who participated actively in my seminars on the topic, held at the Department of Jewish History at Bar-Ilan University (2001-2002 and 2005-2006), during which I presented the provisional results of my research. First and foremost, however, I wish to thank Ugo Berti, who persuaded me to undertake this difficult task, giving me the courage to overcome the many foreseeable obstacles which stood in the way.
CHAPTER ONE
AT VENICE WITH HOLY ROMAN EMPEROR FRIEDRICH III (1469)
It was in February of 1469 that Holy Roman Emperor Friedrich III, traveling from Rome, made his solemn entrance at Venice with a long retinue for which that which was to be his third and last official visit to the city which he so loved and admired [13]. It was to be his first visit to the City of Venice since his triumphant reception immediately following his coronation as Holy Roman Emperor by the Pope in Rome in 1452 [14].
As was customary on these magnificent occasions, Friedrich spent entire days in diplomatic meetings and in receiving the official visits of ambassadors, and in conferring diplomas, stipends and privileges of all sorts upon beneficiaries selected from long lists of names prepared by his officials, as dictated by imperial interests and his own. In those days, intriguers, wheeler-dealers and adventurers attached to the monarch’s court, or who thought they were, toiled with a calculated industriousness to intercede in favor of various persons seeking official ratification of their own professional and economic success; of priests, patricians and academics bent upon crowning their own cursus honorum through the attainment of some precious imperial investment, or those of a variety of ethnic and religious communities intent on achieving confirmation of their ancient or recent privileges, not to mention merchants and intriguers intent on covering up affairs of dubious honesty and scraping up advantages for themselves during the solemn visit [15].
Friedrich was known as a fanatical and often naive collector of relics of all types. It is not therefore surprising that the objectives of his trip to Venice should have included a passionate and unrestrained hunt for relics, hawked about in abundance by wheeler-dealers and impertinent intermediaries at high prices, a fact noted with malicious humor by Michele Colli, a salt superintendent, in a report sent from Venice to the Duke of Milan, in which he cast doubt on Friedrich's alleged competence
p. 18]
where relics were concerned. According to the Milanese official, the Emperor, in this type of business, which he presumed to carry out directly and without regard to price, was a sucker to be plucked assiduously, adding, to add to the ridicule, half-seriously half facetiously, that "certain Greeks sold him dead bones including the tail of the ass that brought Christ to Bethlehem" [16].
On this occasion, some supposed relics of Saint Vigilius found their way to Venice in the hands of a loving and faithful subject of Friedrich, Giovanni Hinderbach, a famous humanist and man of the Church who had traveled from Trent to the City of the Lagoons, not only to present the Emperor with the highly-valued relics, but above all as an act of gratitude, on the occasion of his receipt of his much sought-after investiture of the temporality of the episcopate of Trent. Again, it was Colli who informed the Duke of Milan that "His Illustrious Majesty invested the Bishop of Trent with a thousand temporal solemnities and celebrations" [17]. But Hinderbach was not the only person to have undertaken the uncomfortable journey from Trent to Venice during the German Emperor’s distinguished presence in the city.
Tobias da Magdeburg was an obscure Jewish herb alchemist who, after traveling down from his native Saxony and finding exile among the mountains of the region of Trent, practiced the art of medicine and surgery with some success, at least on the local market. A few years later, he was to meet Hinderbach under much unhappier circumstances, under indictment for participation in the cruel ritual murder of Little Simon and admitting his guilt, he was to meet a cruel death at the stake, accompanied by the confiscation of all his goods [18].
Maestro Tobias appears to have been acting in accordance with other motives during the Emperor’s official visit to Venice, particularly, the possibility of meeting large groups of German Jews arriving from the other side of the Alps along with Friedrich’s baggage train, many of whom Tobias looked forward to seeing again after years of involuntary separation. There was no shortage of German Jews at Venice in February of 1469: disciplined, humble, but totally self-absorbed and self-interested.
In his depositions before the judge of Trent in 1475,Tobias was not exaggerating when, after recalling his own presence in the city during "His Most Serene Highness’s visit to Venice”, he stressed that many Jewish merchants, in crossing the Alpine barrier, had actually traveled from the German territories to the City of the Lagoons for the purpose of acquiring a wide variety of high-priced goods without paying taxes or duty of any kind, passing them off
p. 19]
as goods owned by the Emperor, in whose baggage train they were said to have found their way back to Germany. This astute and bold stratagem was well worth the physical and economic cost of the difficult trip to the city of the Doges [19].
But Tobias’s presence in Venice was not due to any mere nostalgia for the people among whom he had been born and grew up. As a physician, and as a Jewish physician in particular, he knew that the Emperor, during his visit, would, as he was normally accustomed to do, grant doctoral degrees in medicine to a swarm of more or less highly recommended candidates, including a few Jews. In fact, it was during that same February of 1469 that Friedrich granted a license permitting the College of Physicians of San Luca, an institution of higher learning teaching students of various origins -- not just Venetians -- to confer the insignia of Imperial Authority upon eight medical degrees per year [20]. Enea Silvio Piccolomini, later Pope Pius II, recalled the manner in which Friedrich graduated a swarm of medical students during his second visit to Italy.
The number of Jews on the Emperor’s lists of candidates remains unknown. Nor do we know who filed the petitions to inscribe these Jewish candidates, or the methods used, or the reasons for doing so. We only know that many Jewish physicians, of various origins, in addition to Tobias, a resident of Trent, were in Venice during the Emperor’s visit, attracted by an opportunity of obtaining some much sought-after title from Emperor Friedrich in person; nor do we know how many of them had already spent considerable periods of time in the City of the Lagoons in search of fame and fortune [21]. Among them were the Jews Moschè Rapp, Lazzaro [22] and the better-known Omobono (Simcha Bunem or Bunim), keeper of the pharmacy "della Vecchia" at San Cassian, with a house at San Stae, only a few steps from the Albergo dei Bresciani ("magister Homobon, Jewish physician, at the Speziaria de la Vechia at San Cassian, with his house near San Stae, not far from the Casa de Bressani, at Venice") [23]. Accompanying them was the physician Moisè da Rodi, whose presence is attested to with certainty in 1473 [24], but who probably arrived in Venice even earlier, and "Maestro Theodoro (Todros), Jewish physician", who reached Venice in 1469 with Friedrich [25].
13
Cfr. P. Ghinzoni,
14
On the Roman coronation of Friedrich III in 1452 see, recently, Ph. Braunstein,
15
On this visit, and probably on the preceding visit in 1452 as well, it seems that some Venetian patricians were awarded the rank of knight by Friedrich (Sanudo,
16
On Michele Colli's report to the Duke of Milan cfr Ghinzoni,
17
Cfr. Rando,
18
For the text of the depositions of Tobias of Magdeburg before the Trent judges during the 1475 trials for the death of Simon, son of Andrea Lomferdorm, see A. Esposito and D. Quaglioni,
19
"Tempore quo Serenissimus Imperator erat Venetiis, modo possunt esse VI vel VII anni, ipse Thobias reperit se Venetiis [...] et dicit quod tunc erat ibi magna multitudo Iudeorum, qui tunc venerant Venetiis post Serenissimum Imperatorem, causa emenda merces, ad finem ut non haberent causam solvendi gabellas pro mercibus predictis, quia illas tales mercea postea mittebant cum preparamentis seu caribus prefati Serenissimi Imperatoris, dicendo quod erant bona prefati Domini Imperatoris" [Approximately: “During the Emperor’s stay at Venice, perhaps about 6 or 7 years ago, this Tobias found himself at Venice, too […[ and he said that there were great multitudes of Jews there, who followed the Emperor to Venice to sell goods, since they didn’t have to pay any duty on those goods, because they took the goods with them in the Emperor’s baggage train, saying they belonged to the Emperor:”] (cfr. Esposito and Quaglioni,
20
The privilege granted by Friedrich to the Board is dated 16 February 1469 (cfr. R. Palmer,
21
In this regard, see D. Nissim's recent publication,
22
On Mose Rapa (Moshe Rapp), whose documentary evidence dates back to 1475, cfr. "Hebraische Bibliographie", VI (1863), footnote p. 67. On Raspe and the other physician "Lazzaro", recorded at Venice in December 1465, see also I. Munz,
23
On Maestro Omobono and his involvement in the Trent trials, see Divina,
24
Cfr.P.C. Ioly Zorattini,
25
Cfr. R. Sege,