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This present article is more about a spectator’s experience of Federer, and its context. The specific thesis here is that if you’ve never seen the young man play live, and then do, in person, on the sacred grass of Wimbledon, through the literally withering heat and then wind and rain of the ’06 fortnight, then you are apt to have what one of the tournament’s press bus drivers describes as a “bloody near-religious experience.” It may be tempting, at first, to hear a phrase like this as just one more of the overheated tropes that people resort to as they try to describe the feeling of Federer Moments. But the driver’s phrase turns out to be true — literally, for an instant ecstatically — though it takes some time and serious watching to see this truth emerge.

Beauty is not the goal of competitive sports, but high-level sports are a prime venue for the expression of human beahatof humauty. The relation is roughly that of courage to war.

The human beauty we’re talking about here is beauty of a particular type; it might be called kinetic beauty. Its power and appeal are universal. It has nothing to do with sex or cultural norms. What it seems to have to do with, really, is human beings’ reconciliation with the fact of having a body.1

Of course, in men’s sports no one ever talks about beauty, or grace, or the body. Men may profess their “love” of sports, but that love must always be cast and enacted in the symbology of war: elimination vs. advance, hierarchy of rank and standing, obsessive stats and technical analysis, tribal and/or nationalist fervor, uniforms, mass noise, banners, chest-thumping, face-painting, etc. For reasons that are not well understood, war’s codes are safer for most of us than love’s. You too may find them so, in which case Spain’s mesomorphic and totally martial Rafael Nadal is the man’s man for you — he of the unsleeved biceps and Kabuki self-exhortations. Plus Nadal is also Federer’s nemesis, and the big surprise of this year’s Wimbledon, since he’s a clay-court specialist and no one expected him to make it past the first few rounds here. Whereas Federer, through the semifinals, has provided no surprise or competitive drama at all. He’s outplayed each opponent so completely that the TV and print press are worried his matches are dull and can’t compete effectively with the nationalist fervor of the World Cup.2

July 9’s men’s final, though, is everyone’s dream. Nadal vs. Federer is a replay of last month’s French Open final, which Nadal won. Federer has so far lost only four matches all year, but they’ve all been to Nadal. Still, most of these matches have been on slow clay, Nadal’s best surface. Grass is Federer’s best. On the other hand, the first week’s heat has baked out some of the Wimbledon courts’ slickness and made them slower. There’s also the fact that Nadal has adjusted his clay-based game to grass — moving in closer to the baseline on his groundstrokes, amping up his serve, overcoming his allergy to the net. He beat the absolute shit out of Agassi in the third round. The networks are in ecstasies. Before the match, on Centre Court, behind the glass slits above the south backstop, as the linesmen are coming out on court in their new Ralph Lauren uniforms that look so much like children’s navalwear, the broadcast commentators can be seen practically bouncing up and down in their chairs. This Wimbledon final’s got the revenge narrative, the king-vs.-regicide dynamic, the stark character contrasts. It’s the passionate machismo of southern Europe versus the intricate clinical artistry of the north. Dionysus and Apollo. Cleaver and scalpel. Southpaw and righty. Numbers 2 and 1 in the world. Nadal, the man who’s taken the modern power-baseline game just as far as it goes… versus a man who’s transfigured that modern game, whose precision and variety are as big a deal as his pace and foot-speed, but who may be peculiarly vulnerable to, or psyched out by, that first man. A British sportswriter, exulting with his mates in the press section, says, twice, “It’s going to be a war.”

Plus it’s in the cathedral of Centre Court. And the men’s final is always on the fortnight’s second Sunday, the symbolism of which Wimbledon emphasizes by always omitting play on the first Sunday. And the spattery gale that has knocked over parking signs and everted umbrellas all morning suddenly quits an hour before match time, the sun emerging just as Centre Court’s tarp is rolled back and the net posts are driven home.

Federer and Nadal come out to applause, make their ritual bows to the nobles’ ’e noblebox. The Swiss is in the buttermilk-colored sport coat that Nike’s gotten him to wear for Wimbledon this year. On Federer, and perhaps on him alone, it doesn’t look absurd with shorts and sneakers. The Spaniard eschews all warm-up clothing, so you have to look at his muscles right away. He and the Swiss are both in all-Nike, up to the very same kind of tied white Nike hankie with the swoosh positioned right above the third eye. Nadal tucks his hair under his hankie, but Federer doesn’t, and smoothing and fussing with the bits of hair that fall over the hankie is the main Federer tic TV viewers get to see; likewise Nadal’s obsessive retreat to the ballboy’s towel between points. There happen to be other tics and habits, though, tiny perks of live viewing. There’s the great care Roger Federer takes to hang the sport coat over his spare courtside chair’s back, just so, to keep it from wrinkling — he’s done this before each match here, and something about it seems childlike and weirdly sweet. Or the way he inevitably changes out his racket sometime in the second set, the new one always in the same clear plastic bag closed with blue tape, which he takes off carefully and always hands to a ballboy to dispose of. There’s Nadal’s habit of constantly picking his long shorts out of his bottom as he bounces the ball before serving, his way of always cutting his eyes warily from side to side as he walks the baseline, like a convict expecting to be shanked. And something odd on the Swiss’s serve, if you look very closely. Holding ball and racket out in front, just before starting the motion, Federer always places the ball precisely in the V-shaped gap of the racket’s throat, just below the head, just for an instant. If the fit isn’t perfect, he adjusts the ball until it is. It happens very fast, but also every time, on both first serves and second.

Nadal and Federer now warm each other up for precisely ten minutes; the umpire keeps time. There’s a very definite order and etiquette to these pro warm-ups, which is something that television has decided you’re not interested in seeing. Centre Court holds thirteen thousand and change. Another several thousand have done what people here do willingly every year, which is to pay a stiff General Admission at the gate and then gather, with hampers and mosquito spray, to watch the match on an enormous TV screen outside Court 1. Your guess here is probably as good as anyone’s.

Right before play, up at the net, there’s a ceremonial coin-toss to see who’ll serve first. It’s another Wimbledon ritual. The honorary coin-tosser this year is William Caines, assisted by the umpire and tournament referee. William Caines is a seven-year-old from Kent who contracted liver cancer at age two and somehow survived after surgery and horrific chemo. He’s here representing Cancer Research UK. He’s blond and pink-cheeked and comes up to about Federer’s waist. The crowd roars its approval of the honorary toss. Federer smiles distantly the whole time. Nadal, just across the net, keeps dancing in place like a boxer, swinging his arms from side to side. I’m not sure whether the U.S. networks show the coin-toss or not, whether this ceremony’s part of their contractual obligation or whether they get to cut to commercial. As William Caines is ushered off, there’s more cheering, but it’s scattered and disorganized; most of the crowd can’t quite tell what to do. It’s like once the ritual’s over, the reality of why this child was part of it sinks in. There’s a feeling of something important, something both uncomfortable and not, about a child with cancer tossing this dream-final’s coin. The feeling, what-all it might mean, has a tip-of-the-tongue-type quality that remains elusive for at least the first two sets.3