"No, indeed," was the answer, "but they are very patient, until driven to extremity; then, like the wounded lion or elephant, they rise against their oppressor."
"I blame their weakness," said the Emir: "they should put an end to the wretch."
So, obtaining nothing for their master by his plan of apostasy, the envoys were dismissed, the clerk alone having received a present from the Saracen prince, who had been pleased with his ability. While buoyed up by these hopes, John had shown some spirit; he had fitted out a fleet, which suddenly crossed the Channel and burnt the French ships at Dieppe, and he was at the head of an army of 60,000 men in Kent. But he did not trust his own forces, and, on hearing there was no aid to be looked for from Spain, his courage failed, and he was ready, after all his threats, to make any concession.
Hubert, Abbot of Beaulieu, the monastery founded by John in expiation of Arthur's murder, was secretly sent with offers of submission, and two Knights of the Temple arrived at the camp with a message that Cardinal Pandulfo, the Pope's legate, would fain see the King in private. John consented, and Pandulfo, coming to him at Dover, terrified him dreadfully with the description of the French armament, and then skilfully talked of the Pope's clemency and forgiveness. This took the more effect that Ascension Day was approaching, and the prediction of Peter of Wakefield way preying on his mind.
On the 13th of May, John consented, in the presence of four of his nobles-the Earls of Salisbury, Boulogne, Warenne, and Ferrars-to a treaty such as had been previously offered to him, receiving Langton, recalling the exiled clergy, and making restitution for the injuries they had suffered. This deed was sealed by the King and the four earls, and it seemed as if all were arranged.
Next day, however, the legate was closeted with the King; and on the following, the eve of the Ascension, 1213, the English were amazed by the proceedings of the King.
He repaired to the church of the Temple early in the morning, and there an instrument was read aloud: "Ye know," it said, in the name of John to his subjects, "that we have deeply offended our Holy Mother the Church, and that it will be hard to draw on us the mercy of Heaven. Therefore we would humble ourselves, and without constraint, of our own free will, by the consent of our barons and high justiciaries, we give and confer on God, on the holy Apostles St. Peter and St. Paul, on our Mother the Church, and on Pope Innocent III. and his Catholic successors, the whole kingdom of England and of Ireland, with all their rights and dependencies, for the remission of our sins; henceforth we hold them as a fief, and in, token thereof we swear allegiance and pay homage in presence of Pandulfo, Legate of the Holy See."
John seems to have found no chancellor who would seal the charter of his shame, but to have had to set the great seal to it himself; thus giving to the Pope, "for the remission of his sins," the crown which the Saracen had disdained! The cardinal legate seated himself on the vacated throne, John knelt at his feet, laid down the crown, and spoke the words of allegiance as a vassal, offering money as the earnest of the tribute. Pandulfo indignantly trampled on the coin, in token that the Church scorned earthly riches; but earthly honors Rome did not scorn, and for five days the crown remained in the cardinal's keeping. So John was discrowned on Ascension Day, and Peter of Wakefield's prediction was verified; but it did not save the poor prophet. The vindictive wretch, who pretended to have yielded his throne for the pardon of his sins, caused him and his son to be drawn at the tails of horses, and hanged on gibbets.
The excommunication was removed, and the hateful John was declared a favored son of the Church, while Pandulfo went to put a stop to the French expedition. This was not quite so easy; Philippe Auguste had been at great expense, and he could not endure to let his enemy escape him; he was the Pope's friend only when it suited him, and he swore that, Pope or no Pope, he would invade England. Ferrand, Count of Flanders, remonstrated and Philippe drove him away in a fury, "By all the saints, France shall belong to Flanders, or Flanders to France!"
So he burst into Flanders, and besieged Ghent. Ferrand sent to John for aid, and the fleet under the command of the earls of Holland and Salisbury utterly destroyed the French fleet at Bruges, on which Philippe depended for provisions, so that he was forced to retreat to his own country. The following year, as he was still in opposition to the Pope, a league was formed for the invasion of France, between John, his nephew Otho, Emperor of Germany, and many other friends of Innocent, but it only resulted in a shameful defeat at Bouvines, where Philippe signalized his courage and generalship, and John and Otho fled in disgrace. In this battle the Bishop of Beauvais again fought, but thought to obviate the danger of being disavowed by his spiritual father by using no weapon save a club.
In the meantime, Stephen Langton arrived in England, took possession of his see, and at Winchester received a reluctant kiss from the King, who bitterly hated the cause of his shame. The Cardinal Archbishop publicly absolved the King, and relieved the country from the interdict under which it had groaned for five years.
It is a melancholy history of the encroachments of Rome, and of the atrocious wickedness of the English King; and perhaps the worst feature in the case was that his crimes went unreproved, and that it was only his resistance to the Pope that was punished. The love of temporal dominion was ruining the Church of Rome.
CAMEO XXVII. MAGNA CHARTA. (1214-1217.)
_Kings of England_.
1199. John.
1216. Henry III.
_King of Scotland_.
1214. Alexander II.
_King of France_.
1180. Philippe II.
_Emperor of Germany._
1209. Friedrich II.
_Popes_.
1198. Innocent III.
1216. Honorius III.
The first table of English laws were those of Ina, King of Wessex. Alfred the Great published a fuller code, commencing with the Ten Commandments, as the foundation of all law. Ethelstane and St. Dunstan, in the name of Edgar the Peaceable, added many other enactments, by which the lives, liberties, and property of Englishmen were secured as soundly as the wisdom of the times could devise.
These were the laws of Alfred and Edward the Confessor, which William the Conqueror bound himself to observe at his coronation, but which he entirely set at nought, bringing in with him the feudal system, according to his own harsh interpretation. The Norman barons who owned estates in England found themselves more entirely subject to the King, who brought them in by right of conquest, than they had been by ancient custom to their duke in Normandy; and Saxons and Normans alike were new to the strict Forest Laws introduced by William.
Every king of doubtful right tried to win the favor of the Saxons, a sturdy and formidable race, though still in subjection, by engaging to give them the laws of their own dynasty. With this promise William Rufus was crowned, and likewise Henry I., who even distributed copies of the charter to be kept in the archives of all the chief abbeys, but afterward caused them, it seems, to be privately destroyed. Stephen made the same futile promise, failing perhaps, more from inability than from design; and after his death the nation was so glad of repose on any terms, that there were no special stipulations made on the accession of Henry II. He and his Grand Justiciary, Ranulf de Glanville, governed according to law, but it was partly the law of Normandy, partly of their own device; the Norman _parlement_ of barons, and the Saxon Wittenagemot, were alike ignored. The King obtained sufficient supplies from his own immense estates, and from the fines which he had the power to demand at certain times as feudal superior, and did in fact obtain at will, and exact even for doing men justice in courts of law.