Kublai Khan
Social Division & Downfall
The lavish court lifestyle of the Yuan, as described by Marco Polo during his purported stay, didn't sit well with nomadic traditions and gradually eroded the military might of the Mongols. Fierce resistance and typhoons contributed to military failure in Japan, while little more success was met in the unfamiliar terrain of Southeast Asia.
The reasons for the downfall of the Yuan dynasty are debatable and are manifold, but Kublai Khan's division of subjects into four racial groups certainly did little to endear him to the Chinese majority. Mongols were at the top of the ladder, followed by Central Asians and Westerners; next came the Han Chinese and, on the bottom rung, the southern Chinese. Within this structure, Muslims were granted special privileges and, in the Buddhist world, Tibetans held the key posts. This alienated and angered the Chinese population. Secret Buddhist societies, like the White Lotus and Red Turbans, emerged and plotted insurrection, which was met with oppression at the hands of Kublai's inept successors, but this only led to more sustained resistance. Finally a full-scale uprising under the monk turned rebel leader, Zhu Yuanzhang, usurped the throne from the child emperor in 1368 and instilled the Ming dynasty.
Ming Dynasty (1368-1644)
Hongwu
Zhu Yuanzhang took the imperial name Hongwu, established his capital at Nanjing (Southern Capital) and gave the new dynasty its name, Ming meaning brightness. The Ming certainly ruled with far more power than their Mongol predecessors and succeeded in restoring the country to centralized control after a century of foreign rule. While exerting less cultural influence than either the Han or the Tang, the Ming lasted some three centuries and during this long rule the Forbidden City was built after Yongle, the second emperor, relocated the capital to Beijing. Major improvements were made to the Great Wall and the imperial kilns at Jingdezhen produced the distinctive fine white and blue pottery for which the Ming dynasty is still famous today. Novels also found a place in Ming libraries and classics, such as The Outlaws of the Marsh and Romance of the Three Kingdoms, were written in vernacular language, which made them accessible to a wider audience.
Zheng He
The Ming dynasty was, for the most part, an inward-looking period that saw ties severed with many old trading partners and thus decreased the amount of contact China had with other countries. But in the early 15th century this was not yet the case and the emperor Yongle ordered enormous fleets to explore the oceans in search of knowledge and trade. Commanded by the Muslim eunuch admiral, Zheng He, the armadas that set sail from Nanjing were, by far, the biggest the world had ever seen, both in the number of ships and vessel size. The largest baochuan (treasure ships) were over 400 feet long, dwarfing all that had come before. In his seven great voyages, Zheng He sailed as far as the west coast of Africa, and established trading links in Malacca (in modern day Malaysia) and on India's Malabar Coast. But, shortly after Zheng He set sail on his final voyage, the Forbidden City was struck by lightning, which was seen as a sign of the gods' displeasure and almost all records of Zheng's grand journeys were destroyed. It is only in the past few years that these ventures have surfaced again and recent research suggests that it was the imperial fleet under Zheng He that paved the way for the likes of Vasco de Gama and Magellan.
Close of the Ming
The later Ming years produced a string of weak rulers and, as before, power fell into the manipulative hands of court officials and eunuchs who bickered and squabbled but did little to support the country. By the start of the 17th century the country's frontier defenses had fallen apart and a series of peasant uprisings further weakened the Ming power base. In 1644 rebel forces under Shaanxi-born Li Zicheng stormed the capital and the last Ming emperor fled to Jingshan Park, just behind the Forbidden City, where he ended his own life and, with it, the Ming dynasty.
Qing Dynasty (1644-1911)
The Manchu descendants of the northeastern Jurchen Jin dynasty saw their chance and moved in, ejecting Li Zicheng and claiming the capital as their own, although it took another few decades before the whole country was under the control of the newly-formed Qing (meaning Clear) dynasty. The Qing immediately imposed their Manchu culture onto the Chinese, obliging men to wear traditional pigtails and making their native tongue the official language. While Ming officials were maintained in some ranks to appease the Chinese, the top posts were reserved for those of Manchu stock. But, as with every culture that had come before and tried to absorb China into its own mold, the Manchus were quickly assimilated into Chinese culture. By the late Qing, its emperors were so cast in the Confucian model that anti-Manchu sentiment had almost ceased to be an issue.
A Golden Age
Lama Temple
The early years of the Qing dynasty saw some of China's most proficient leaders and the reigns of Kangxi (1661-1722), Yongzheng (1723-35) and Qianlong (1736-95) are remembered as a golden age. During the 18th century the Qing doubled China's territorial size. Kangxi quashed rebellions and the empire was expanded to include Mongolia, Tibet, Nepal and parts of Central Asia. Kangxi was a patron of the arts and his reign also saw the construction of the Lama Temple in Beijing and the Mountain Retreat in Chengde, whose northerly temples were added to by Qianlong. Yongzheng and Qianlong's stable periods of rule and continued expansion promoted growth in industry and commerce, while the peasantry was appeased with tax reforms and flood control measures. This was China's last age as a great imperial empire and, at the start of the 19th century, the unified country stood as one of the most wealthy and powerful nations in the world.