The Rodney embarked from Port Nicholas in November, but its heathen cargo of five hundred men, women & children, packed tight in the hold for the six-day voyage, bilged in ordure & seasickness & lacking the barest sufficiency of water, anchored at Whangatete Inlet in such an enfeebled state that, had they but the will, even the Moriori might have slain their Martial brethren. The Goodly Samaritans chose instead to share the diminished abundance of Rēkohu in preference to destroying their mana by bloodletting & nursed the sick & dying Maori back to health. “Maori had come to Rēkohu before,” Mr. D’Arnoq explained, “yet gone away again, so the Moriori assumed the colonists would likewise leave them in peace.”
The Moriori’s generosity was rewarded when Cpt. Harewood returned from New Zealand with another four hundred Maori. Now the strangers proceeded to lay claim to Chatham by takahi, a Maori ritual transliterated as “Walking the Land to Possess the Land.” Old Rēkohu was thus partitioned & the Moriori informed they were now Maori vassals. In early December, when some dozen Aboriginals protested, they were casually slain with tomahawks. The Maori proved themselves apt pupils of the English in “the dark arts of colonization.”
Chatham Isle encloses a vast eastern salt marsh lagoon, Te Whanga, very nearly an inland sea but fecundated by the ocean at high tide through the lagoon’s “lips” at Te Awapatiki. Fourteen years ago, the Moriori men held on that sacred ground a parliament. Three days it lasted, its object to settle this question: Would the spillage of Maori blood also destroy one’s mana? Younger men argued the creed of Peace did not encompass foreign cannibals of whom their ancestors knew nothing. The Moriori must kill or be killed. Elders urged appeasement, for as long as the Moriori preserved their mana with their land, their gods & ancestors would deliver the race from harm. “Embrace your enemy,” the elders urged, “to prevent him striking you.” (“Embrace your enemy,” Henry quipped, “to feel his dagger tickle your kidneys.”)
The elders won the day, but it mattered little. “When lacking numerical superiority,” Mr. D’Arnoq told us, “the Maori seize an advantage by striking first & hardest, as many hapless British & French can testify from their graves.” The Ngati Tama & Ngati Mutunga had held councils of their own. The Moriori menfolk returned from their parliament to ambushes & a night of infamy beyond nightmare, of butchery, of villages torched, of rapine, of men & women, impaled in rows on beaches, of children hiding in holes, scented & dismembered by hunting dogs. Some chiefs kept an eye to the morrow & slew only enough to instill terrified obedience in the remainder. Other chiefs were not so restrained. On Waitangi Beach fifty Moriori were beheaded, filleted, wrapped in flax leaves, then baked in a giant earth oven with yams & sweet potatoes. Not half those Moriori who had seen Old Rēkohu’s last sunset were alive to see the Maori sun rise. (“Less than an hundred pureblooded Moriori now remain,” mourned Mr. D’Arnoq. “On paper the British Crown freed these from the yoke of slavery years ago, but the Maori do not care for paper. We are one week’s sail from the Governor’s House & Her Majesty maintains no garrison on Chatham.”)
I asked, why had not the Whites stayed the hands of the Maori during the massacre?
Mr. Evans was no longer sleeping & not half so deaf as I had fancied. “Have you ever seen Maori warriors in a blood frenzy, Mr. Ewing?”
I said I had not.
“But you have seen sharks in a blood frenzy, have you not?”
I replied that I had.
“Near enough. Imagine a bleeding calf is thrashing in shark-infested shallows. What to do—stay out of the water or try to stay the jaws of the sharks? Such was our choice. Oh, we helped the few that came to our door—our shepherd Barnabas was one—but if we stepped out in that night we’d not be seen again. Remember, we Whites numbered below fifty in Chatham at that time. Nine hundred Maoris, altogether. Maoris bide by Pakeha, Mr. Ewing, but they despise us. Never forget it.”
What moral to draw? Peace, though beloved of our Lord, is a cardinal virtue only if your neighbors share your conscience.
Night—
The name of Mr. D’Arnoq is not well-loved in the Musket. “A White Black, a mixed-blood mongrel of a man,” Walker told me. “Nobody knows what he is.” Suggs, a one-armed shepherd who lives under the bar, swore our acquaintance is a Bonapartist general hiding here under assumed colors. Another swore he was a Polack.
Nor is the word Moriori much loved. A drunken Maori mulatto told me that the entire history of the Aboriginals had been dreamt up by the “mad old Lutheran” & Mr. D’Arnoq preaches his Moriori gospel only to legitimize his own swindling land claims against the Maori, the true owners of Chatham, who have been coming to & fro in their canoes since time immemorial! James Coffee, a hog farmer, said the Maori had performed the White Man a service by exterminating another race of brutes to make space for us, adding that Russians train Kossacks to “soften Siberian hides” in a similar way.
I protested, to civilize the Black races by conversion should be our mission, not their extirpation, for God’s hand had crafted them, too. All hands in the tavern fired broadsides at me for my “sentimental Yankee claptrap!” “The best of ’em is not too good to die like a pig!” one shouted. “The only gospel the Blacks savvy is the gospel of the d——d whip!” Still another: “We Britishers abolished slavery in our empire—no American can say as much!”
Henry’s stance was ambivalent, to say the least. “After years of working with missionaries, I am tempted to conclude that their endeavors merely prolong a dying race’s agonies for ten or twenty years. The merciful plowman shoots a trusty horse grown too old for service. As philanthropists, might it not be our duty to likewise ameliorate the savages’ sufferings by hastening their extinction? Think on your Red Indians, Adam, think on the treaties you Americans abrogate & renege on, time & time & time again. More humane, surely & more honest, just to knock the savages on the head & get it over with?”
As many truths as men. Occasionally, I glimpse a truer Truth, hiding in imperfect simulacrums of itself, but as I approach, it bestirs itself & moves deeper into the thorny swamp of dissent.
Tuesday, 12th November—
Our noble Cpt. Molyneux today graced the Musket to haggle over the price of five barrels of salt-horse with my landlord (the matter was settled by a rowdy game of trentuno won by the captain). Much to my surprise, ere he returned to inspect the progress in the shipyard, Cpt. Molyneux requested some confidential words with Henry in my companion’s room. The consultation continues as I write. My friend has been warned of the captain’s despotism, but still, I do not like it.