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She said nothing. That was as usual on the particular topic, but this time she did not begin serving the broth either. She just stood there with the ladle in her hand, and I swear she was shaking. Well, of course she was. I know very well now.

I think it was this shaking, combined with her rather insulting silence (accustomed though I was), that made me behave badly, which I had almost never done before. Perhaps never at all. I think so. Never to anyone.

"Well, who?"

I am afraid that I half-shouted at her. It is well known that seeing a woman in a shaky state either softens a man or hardens him.

As she just went on silently shaking, I bawled out something like "You're just going to tell me what's going on for once. Who is it that looks after these clocks of yours?"

And then — at that precise moment — a voice spoke right behind me. It was a new voice, but what it had to say was not new. What it said was "Cuckoo"; but it said it exactly like a human voice, speaking rather low, not at all like one of these infernal machines.

I wheeled round, and there at the centre of the dining-room sideboard, staring at me, stood a small clock in gilt and silver that had not been there even at breakfast that morning, or, as far as I knew, anywhere else in the house. It was covered with filigree which sparkled and winked at me. It was also very fast. I knew that without having to consult my watch or anything else. Ursula, as I have said, never seemed to bother very much about whether her clocks showed the right time or not, but I had become so conscious of time — at least, of "the time" — that for most of it I knew what it was as if by a new instinct.

At this point, Ursula spoke. Her words were: "A man comes from Germany. He knows how to handle German clocks." She spoke quietly but distinctly, as if the words had been rehearsed.

I am sure I stared at her; probably even glared at her.

"How often does he come?" I asked.

"As often as he can manage," she replied. She spoke with considerable dignity; which tended of itself to put me in the wrong.

"And what about you?" I asked.

She smiled — in her usual, sweet way. "What about me?" she rejoined.

And of course I could not quite answer that. My own question had been too vague, perhaps also too idiomatic for a foreigner; though I knew myself what I meant.

"It is necessary that he should come regularly," Ursula continued. "Necessary for the clocks. He keeps them going." She was still smiling, but still shaking also, possibly more than before. I fancy that what had happened was that she had made a big decision: the decision to disclose something to me for the first time. She was bracing herself, nerving herself, consciously drawing upon her hold over me.

"Oh, of course it would never do," I said, sarcastically taking advantage of her, "it would never do if all the clocks stopped at the same time."

And then came the greatest astonishment of that important evening. As I spoke, Ursula went absolutely white and fainted.

She dropped to the floor with a crash, an extremely loud crash for so small a person. And there is something else to be sworn to, if anyone cares. I swear that the small filigree clock with the soft, human voice said "Cuckoo" again at this point, although two or three minutes only could have passed since it had spoken before.

I looked up the Homelovers' Encyclopaedia and did not take long to bring Ursula round again. But it was, naturally, impossible to return to the same subject. And, what is more, Ursula from then on developed a new wariness which was quite obvious to me — perhaps meant to be obvious, though that was hard to tell. But now I am fairly convinced that the evening when I made Ursula faint was the turning point. It was then that I really muffed things; missed my chance — possibly my only chance — of coming frankly to terms with Ursula, and helping her. Of helping myself, also.

As it was, Ursula's rather too obvious wariness had a bad effect on me. I feel that if a wife has to have a big secret in her life, she should at least make a successful job of concealing it from her husband completely. It is generally agreed to be the kind of thing a woman should be good at. But no doubt it is particularly difficult when the husband and wife are of different nationalities.

What I found was that the absence of change in Ursula's behaviour towards me in any other respect (or, at least, of visible change) only made things worse. I could no longer be completely relaxed with her when all the time I was aware of this whole important topic which we never mentioned. I felt myself beginning to shrink. I seemed to detect a faint patronage in her caresses and her affection. I felt they were like the attentions paid to a child before it is of an age to come to grips with the world on its own: sincere, of course; deeply felt, even; but different from the attentions bestowed on an equal.

I believe that Ursula's idea, conscious or otherwise, was to make up for having to shut me out in one direction by redoubling her assurances in others. As time passed, she seemed for the most part not less demonstrative but more; sometimes almost too responsive to be quite convincing. I found myself comparing my situation with that of a man I know whose wife took to religion. "Nothing could be any good with the marriage after that," he said; and, poor fellow, he actually wept over it, in the presence of another man. It was one of those dreadful liberal kinds of religion too, where one never knows where one is. Not, of course, that I am criticizing religion in a general way. There's much to be said for religion in general. It's just that it's no good for a marriage when one of the parties enters a whole world that the other cannot share. With Ursula it was not perhaps a whole world, but it was certainly a secret world, and certainly a terrible one, in so far as I have ever understood it at all.

I began trying to catch her out. I am ashamed of this, and I was ashamed of it at the time. The bare fact was that I could not help myself. I think that other men in similar situations, or in situations that seemed similar, have felt the same. One cannot prevent oneself setting trips and traps. And something else soon struck me. This was that had not Ursula and I been so close to one another, so exclusive, the present situation might have been more manageable, might have caused me less anguish. I saw what a sensible case there was for not putting all one's eggs in the same basket. And my seeing the sheer common sense of that — while being totally unable to act upon it — was another thing that was bad for both of us.

By now I had left Rosenberg and Newton and was set up on my own. I called myself a property consultant, but right from the start I was making small investments also, and borrowing the money to do it. I have always been able to keep my head above water, partly because I have never sought to fly up to the stars. If one wants to go up there, and to stay up there of course, one needs to rise from foundations set up by one's father, and preferably one's grandfather also. My father was just not like that, and neither of my grandfathers made much mark either. As a matter of fact, one of them was no more than a small pawnbroker: a very useful trade in those days, none the less.

Being on my own enabled me to watch over Ursula in a way that would otherwise have been impossible. I insisted upon clients and enquirers making an appointment. A local girl named Stevie looked after all that, and did it quite well, until she insisted on marrying one of those Indian students, strongly against my advice, and then going out there. The next local girl was less satisfactory; the great thing about her being that she was always ill, one thing after another, and all of them supported by medical certificates. Still we got by: most people expect little in the way of efficiency nowadays, and especially when, by one's whole existence in their lives, one is supposed to be making money for them. Nowadays that makes them so guilty and uneasy that difficulties and delays pass unnoticed.